Matthew 26 72

Matthew 26:72 kjv

And again he denied with an oath, I do not know the man.

Matthew 26:72 nkjv

But again he denied with an oath, "I do not know the Man!"

Matthew 26:72 niv

He denied it again, with an oath: "I don't know the man!"

Matthew 26:72 esv

And again he denied it with an oath: "I do not know the man."

Matthew 26:72 nlt

Again Peter denied it, this time with an oath. "I don't even know the man," he said.

Matthew 26 72 Cross References

VerseTextReference
Mt 26:34Jesus said to him, “Truly, I tell you, this very night, before the rooster crows, you will deny me three times.”Jesus' prophecy of Peter's denial
Mt 26:69-70Now Peter was sitting outside... She said, “You also were with Jesus the Galilean.” But he denied it before them all, saying, “I do not know what you mean.”Peter's first denial
Mt 26:73-74After a little while... Then he began to invoke a curse and to swear, “I do not know the man.”Peter's third, most vehement denial
Mk 14:69-70And the servant girl saw him again... “This man is one of them.” But he denied it again.Mark's account of the second denial
Lk 22:58A little later someone else saw him... “You also are one of them.” But Peter said, “Man, I am not.”Luke's account of the second denial
Jn 18:25-27Now Simon Peter was standing and warming himself... He denied it and said, “I am not.”John's account of Peter's second and third denials
Mt 10:33but whoever denies me before others, I also will deny before my Father who is in heaven.Warning against denying Christ
Lk 12:9but the one who denies me before others will be denied before the angels of God.Consequence of denying Jesus
2 Tim 2:12if we endure, we will also reign with him; if we deny him, he also will deny us.Serious nature of denying Christ
Mt 5:33-37“Again you have heard that it was said... 'You shall not swear falsely...' But I say to you, Do not take an oath at all...”Jesus' teaching against oath-taking, fulfilled in Peter's violation
Jas 5:12But above all, my brothers, do not swear, either by heaven or by earth or by any other oath...James echoing Jesus' teaching on oaths
Lev 19:12You shall not swear by my name falsely, and so profane the name of your God: I am the LORD.Old Testament prohibition against false oaths
Prov 29:25The fear of man lays a snare, but whoever trusts in the LORD is safe.Warning against fear of man, exemplified by Peter's fall
Jon 1:9-10He said to them, “I am a Hebrew, and I worship the LORD, the God of heaven... Then the men were exceedingly afraid and said to him, “What is this that you have done!”Fear and disavowal under pressure
Acts 5:29But Peter and the apostles answered, “We must obey God rather than men.”Contrast: Peter's later boldness after Pentecost
Jn 21:15-19When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?”...Peter's post-resurrection restoration by Jesus
Prov 6:16-19There are six things that the LORD hates, seven that are an abomination to him... a lying tongue, a false witness who breathes out lies...God's hatred of lies and false testimony
Ps 27:12Do not deliver me over to the will of my adversaries; for false witnesses have risen against me, and they breathe out violence.Plea against false witnesses
Lk 22:31-32“Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.”Jesus' intercession for Peter amidst his trial
1 Jn 2:22-23Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.Definition of denial, though Peter's was momentary

Matthew 26 verses

Matthew 26 72 Meaning

Matthew 26:72 describes the second time Peter denied knowing Jesus. Under pressure from another servant girl and those standing by, Peter escalated his previous falsehood by explicitly swearing an oath that he did not know "the man," meaning Jesus. This marked a deeper betrayal, moving beyond a simple verbal denial to an official, God-invoking repudiation of his relationship with Christ, demonstrating his intense fear overcoming his faithfulness.

Matthew 26 72 Context

This verse is situated during Jesus' illegal trial before the Sanhedrin after His arrest in Gethsemane. While Jesus, the "Lamb of God," silently endured false accusations and physical abuse inside the high priest's courtyard (Mt 26:57-68), His disciple Peter sat outside, "warming himself" (Jn 18:18). Peter had vowed earlier to Jesus that he would never deny Him, even to death (Mt 26:35). The first denial came from a servant girl who recognized him. Here, another girl spots him and, along with other bystanders, identifies him as one of Jesus' followers. Peter's second denial escalates both in directness and severity, employing an oath, as he felt increasing pressure from the crowd. This denial happens within a sequence of three, all occurring before the rooster crows, exactly as Jesus prophesied. The events highlight Peter's human weakness, susceptible to fear and self-preservation, in stark contrast to Jesus' resolute obedience to His Father's will.

Matthew 26 72 Word analysis

  • And again (καὶ πάλιν - kai palin):
    • καὶ (kai): "And, also, even, indeed". Connects this denial to the previous one, showing a continuation or repetition of action.
    • πάλιν (palin): "Again, once more, back again". Signifies a repeated action, indicating that Peter's denial was not a one-off mistake but a sustained and worsening act under mounting pressure. This progression highlights Peter's increasingly entrenched commitment to his falsehood.
  • he denied (ἠρνήσατο - ērnēsato):
    • From the verb ἀρνέομαι (arneomai), meaning "to refuse, reject, repudiate, disclaim, contradict, disown".
    • The aorist indicative middle/passive voice indicates a completed action in the past, with the subject participating in or receiving the action. Here, it is active in sense, emphasizing Peter's direct choice.
    • This is a strong term for disowning someone completely, implying a conscious decision to separate himself from Jesus. It’s not just "not agreeing" but actively saying "I don't belong with that person."
  • with an oath (μετὰ ὅρκου - meta horkou):
    • μετὰ (meta): "With, along with, in the midst of". Indicates accompaniment or manner.
    • ὅρκου (horkou): From ὅρκος (horkos), meaning "an oath, a solemn affirmation, a sworn statement".
    • This phrase significantly heightens the gravity of Peter's lie. An oath invoked divine authority as a witness to the truth of one's statement. By swearing a false oath, Peter committed a direct sin against God's command (Lev 19:12) and Jesus' explicit teaching against taking oaths (Mt 5:33-37; Jas 5:12). This shows Peter's desperation and willingness to transgress sacred laws for self-preservation, compounding his betrayal.
  • 'I do not know the man' (Οὐκ οἶδα τὸν ἄνθρωπον - Ouk oida ton anthrōpon):
    • Οὐκ (Ouk): A strong, direct negative particle meaning "no, not at all". It renders the denial absolute and unqualified.
    • οἶδα (oida): "I know, I perceive, I have come to know, I understand". This is not merely intellectual knowledge but also refers to experiential and intimate knowledge. Peter intimately knew Jesus as his Lord, Master, and friend. This statement is a bald-faced lie, a total repudiation of their shared life and his role as a disciple.
    • τὸν ἄνθρωπον (ton anthrōpon): "The man".
      • τὸν (ton): The definite article "the", specifying "this particular man".
      • ἄνθρωπον (anthrōpon): "Man, human being". By referring to Jesus as "the man," Peter reduces Him to an ordinary stranger, deliberately stripping Him of any special title (Rabbi, Lord, Christ, Son of God). This distancing phrase expresses a complete breaking of allegiance and intimacy, contrasting sharply with Peter’s previous confession of Jesus as "the Christ, the Son of the living God" (Mt 16:16). It served to convince his interrogators he was unconnected, effectively denying his own calling and personal relationship.

Matthew 26 72 Bonus section

  • The Power of Temptation: This verse illustrates how rapidly and intensely temptation can escalate. Peter’s initial vague denial (Mt 26:70) swiftly progresses to a direct, oath-bound rejection, demonstrating the perilous nature of compromising with sin, even seemingly small ones, which can lead to deeper falls.
  • Irony of Circumstance: At the very moment Peter was denying knowing Jesus outside, Jesus was inside the high priest's palace acknowledging His divine identity and Messiahship, confessing "I am" before the Sanhedrin (Mk 14:62; Lk 22:70). This contrast underscores the radical difference in courage and fidelity between the Lord and His disciple.
  • Divine Foreknowledge vs. Free Will: Jesus' prophecy of Peter's denial (Mt 26:34) highlights divine foreknowledge not as predetermination, but as perfect understanding of future choices. Peter was still morally accountable for his actions despite the prophecy.
  • Path to Repentance: Though Peter's denial was profound, it set the stage for a profound and immediate repentance (Mt 26:75), a vital part of Peter’s spiritual journey. His raw, weeping sorrow after the cock crowed demonstrates his contrite heart, a necessary step before his ultimate restoration and subsequent powerful leadership. This narrative reassures believers that even significant failures can lead to deeper understanding and renewed commitment through repentance and grace.

Matthew 26 72 Commentary

Matthew 26:72 captures Peter's deepening descent into fear-driven disloyalty, moving beyond simple denial to a public oath, a grave transgression. This moment highlights the fragility of even the most fervent faith under extreme duress, revealing the sharp contrast between human resolve and divine strength. Peter’s explicit repudiation, "I do not know the man," severed his spiritual and personal ties to Jesus in that fearful moment, effectively dehumanizing Christ and nullifying his own discipleship. This painful failure served as a powerful lesson for Peter, shaping his subsequent humility and, following his restoration, empowering his bold future testimony, having experienced the grace needed after a monumental fall.

  • Practical Examples:
    • A Christian student denying their faith to fit in with a peer group, echoing Peter's fear of social isolation.
    • An employee remaining silent when Christian principles are challenged in the workplace, for fear of career repercussions.
    • Someone publicly claiming no connection to the church or Christ when facing ridicule or discomfort.