Matthew 26:43 kjv
And he came and found them asleep again: for their eyes were heavy.
Matthew 26:43 nkjv
And He came and found them asleep again, for their eyes were heavy.
Matthew 26:43 niv
When he came back, he again found them sleeping, because their eyes were heavy.
Matthew 26:43 esv
And again he came and found them sleeping, for their eyes were heavy.
Matthew 26:43 nlt
When he returned to them again, he found them sleeping, for they couldn't keep their eyes open.
Matthew 26 43 Cross References
Verse | Text | Reference |
---|---|---|
Mk 14:40 | And again He came and found them asleep, for their eyes were very heavy... | Parallel account in Mark. |
Lk 22:45-46 | When He rose from prayer... He found them sleeping for sorrow... | Parallel account in Luke, noting sorrow as cause. |
Mat 26:38 | "My soul is very sorrowful... remain here and watch with Me." | Jesus' direct command to watch. |
Mat 26:40 | "So, could you not watch with Me one hour?" | Jesus' initial dismay at their sleep. |
Mat 26:41 | "Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak." | Jesus' explanation and warning about weakness. |
Gen 2:21 | So the LORD God caused a deep sleep to fall upon the man... | Figurative 'deep sleep' (spiritual vs. physical). |
1 Sam 26:12 | a deep sleep from the LORD had fallen upon them. | God-ordained sleep for divine purpose. |
Lk 9:32 | But Peter and those with him were heavy with sleep; but when they awoke fully... | Previous instance of disciples' sleep during transfiguration. |
Isa 50:4 | The Lord GOD has given Me the tongue of those who are taught... | Prophetic suffering of the Messiah. |
Isa 53:3 | He was despised and rejected by men, a man of sorrows and acquainted with grief... | Prophetic suffering and isolation of the Servant. |
Mk 14:38 | Watch and pray lest you enter into temptation. | Reiterates the warning found in Matthew. |
Lk 21:36 | But stay awake at all times, praying that you may have strength... | General call for spiritual watchfulness. |
Rom 13:11 | Besides this, you know the time, that it is already the hour for you to wake from sleep. | Warning against spiritual lethargy. |
Eph 5:14 | "Awake, O sleeper, and arise from the dead, and Christ will shine on you." | Call to spiritual awakening. |
1 Thess 5:6-7 | So then let us not sleep, as others do, but let us keep awake and be sober. | Exhortation to spiritual alertness. |
1 Pet 4:7 | The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. | Encouragement for prayer and watchfulness. |
Rev 3:2 | Wake up, and strengthen what remains and is about to die... | Admonition to churches regarding spiritual state. |
Rev 16:15 | ("Behold, I am coming like a thief! Blessed is the one who stays awake...!) | Blessings promised to the watchful. |
Heb 5:7-8 | In the days of His flesh, Jesus offered up prayers and supplications... | Jesus' fervent prayers and perfect obedience. |
Gal 6:9 | And let us not grow weary of doing good, for in due season we will reap... | Caution against becoming weary. |
2 Cor 12:9-10 | For My power is made perfect in weakness. | God's strength made manifest in human weakness. |
Phil 2:8 | He humbled Himself by becoming obedient to the point of death... | Jesus' obedience in suffering. |
Matthew 26 verses
Matthew 26 43 Meaning
This verse recounts Jesus' second return to His disciples in the Garden of Gethsemane, finding Peter, James, and John again succumbed to sleep. It reveals the ongoing contrast between Jesus' profound spiritual agony and resolute submission to God's will, and the physical and spiritual weariness of His closest followers. Their inability to stay awake is explicitly attributed to their eyes being heavy with sleep, highlighting the limits of human flesh even when the spirit might be willing.
Matthew 26 43 Context
This verse is embedded in the profound Gethsemane narrative (Mat 26:36-46), a pivotal moment immediately preceding Jesus' arrest and crucifixion. Following the Last Supper, Jesus brings His inner circle (Peter, James, and John) to Gethsemane to pray. Here, in extreme emotional and spiritual anguish, Jesus requests their companionship and spiritual vigilance ("Watch and pray"). Verse 43 records His second return from solitary prayer to find them, once again, asleep. This highlights the stark contrast between Jesus' perfect submission and agonizing struggle with the will of the Father, and the disciples' human frailty, exhaustion, and inability to comprehend or bear witness to the gravity of His suffering. Historically, Gethsemane, an olive press garden, provided a quiet retreat. The cultural expectation for watchfulness during Passover night, a night of significant remembrance and expectation, adds poignancy to the disciples' inability to stay awake. Their sleep also implicitly demonstrates their lack of full understanding concerning the imminent spiritual battle and the nature of Christ's redemptive work.
Matthew 26 43 Word analysis
- And (καὶ - kai): A simple conjunctive particle. It seamlessly continues the narrative, connecting Jesus' return to His disciples to His preceding time of prayer. It signifies the ongoing development of the scene.
- He came (ἐλθὼν - elthōn): A participial form, meaning "having come." It implies Jesus' active movement back from His place of intense solitary prayer. This action underscores His repeated effort to connect with His disciples and involve them, even in His profound anguish.
- Again (πάλιν - palin): This adverb is crucial. It signifies repetition. This is the second instance Jesus returns and finds them sleeping, marking a recurring failure. It highlights a pattern, not an isolated incident, emphasizing the depth of their spiritual and physical weariness.
- Found (εὗρεν - heuren): From heuriskō, meaning "to find, discover, encounter." Jesus' act of finding implies a direct observation of their state, a confirmation of their inability to maintain vigilance as requested.
- Them (αὐτοὺς - autous): Refers to Peter, James, and John, the same three disciples He had asked to "watch with Me."
- Asleep (καθεύδοντας - katheudontas): The present active participle of katheudō, "to be sleeping, to fall asleep." The present tense suggests a continuous state – they were in the act of sleeping, not just drowsing. This emphasizes the profoundness of their slumber, contrasting sharply with Jesus' command to "watch."
- For (γὰρ - gar): A conjunction meaning "for, because, indeed." It introduces the explanation or reason for their state of sleep. It clarifies that their condition was not out of defiance but due to a particular physical limitation.
- Their (αὐτῶν - autōn): Possessive pronoun referring to the disciples.
- Eyes (οἱ ὀφθαλμοὶ - hoi ophthalmoi): The literal organs of sight, symbolic of alertness, perception, and spiritual watchfulness. The state of their eyes directly correlates with their inability to remain awake and aware.
- Were heavy (βεβαρημένοι - bebarēmenoi): A perfect passive participle of barunō, meaning "to weigh down, burden, oppress." The perfect tense signifies a completed action with ongoing results; their eyes had been weighed down, and remained in that state. The passive voice indicates an external force or internal condition acted upon their eyes, suggesting it was beyond their immediate control to overcome. It vividly conveys extreme fatigue, a deep physical inability to stay awake.
Words-group analysis
- "And He came again and found them asleep": This phrase succinctly portrays Jesus' persistence and the disciples' consistent failure. "Came again" emphasizes the repetition of their inability to stay awake, indicating a pattern of unreadiness or exhaustion in the face of spiritual vigil, despite the magnitude of Jesus' suffering and His explicit plea for support.
- "for their eyes were heavy": This explanatory clause offers the reason for their repeated slumber. It highlights the dominance of physical exhaustion ("flesh is weak") over the willingness of the spirit (as Jesus noted in Mat 26:41). It conveys an insurmountable physical burden, making it clear that their sleep was due to extreme fatigue, not intentional neglect.
Matthew 26 43 Bonus section
- The repetitive nature (three times found asleep) not only emphasizes the disciples' failure but also Jesus' remarkable patience and persistence in seeking their fellowship, even amidst His own profound distress.
- The "heaviness" of their eyes may also allude to a divine or providential aspect, where a deep sleep sometimes indicates God's hand in preparing for or permitting events to unfold, though here it is explicitly linked to their physical condition.
- This inability to watch parallels a broader theme in Matthew of readiness and vigilance for the coming of the Son of Man (Mat 24:42; 25:13), making the disciples' failure here a potent warning against spiritual complacency.
- The Greek term for "heavy" (βεβαρημένοι) is also used elsewhere in the Septuagint to describe being burdened or weighed down by sorrow or sin, which could suggest a subtle link to the weight of the moment, though the primary sense here is physical.
Matthew 26 43 Commentary
Matthew 26:43 starkly contrasts Jesus' complete self-giving and unwavering obedience in Gethsemane with the human frailty of His disciples. His repeated return to find them sleeping underscores their inability to fully grasp or participate in the depth of His agony, nor to remain vigilant during such a critical spiritual moment. Their "heavy eyes" reveal profound physical exhaustion, presenting a poignant illustration of Jesus' earlier observation that "the spirit indeed is willing, but the flesh is weak" (Mat 26:41). This sleep, occurring in the very presence of Christ's supreme spiritual struggle, symbolizes their unpreparedness for the imminent trials, persecution, and their scattering which soon follows. It demonstrates how physical and spiritual fatigue can hinder even those closest to God from fulfilling their duty to watch and pray, and emphasizes the solitude of Christ's atoning work.