Matthew 26 39

Matthew 26:39 kjv

And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

Matthew 26:39 nkjv

He went a little farther and fell on His face, and prayed, saying, "O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will."

Matthew 26:39 niv

Going a little farther, he fell with his face to the ground and prayed, "My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will."

Matthew 26:39 esv

And going a little farther he fell on his face and prayed, saying, "My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will."

Matthew 26:39 nlt

He went on a little farther and bowed with his face to the ground, praying, "My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine."

Matthew 26 39 Cross References

VerseTextReference
Ps 75:8For in the hand of the LORD there is a cup... the dregs thereof, all the wicked... shall wring them out...The "cup" as a symbol of divine wrath and judgment.
Isa 51:17Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury...The cup representing God's anger and suffering for His people.
Isa 51:22Thus says your Lord, the LORD, your God, who pleads the cause of his people: “Behold, I have taken from your hand the cup of staggering; the goblet of my wrath...”God removing the cup of wrath from His people, fulfilled by Jesus bearing it.
Jer 25:15Thus says the LORD, the God of Israel, to me: “Take from my hand this cup of the wine of wrath...”Prophetic imagery of the cup of God's judgment to be drunk.
Ezek 23:31You have walked in the way of your sister; therefore I will give her cup into your hand.The cup as a metaphor for a people's deserved suffering and judgment.
Zech 12:2“Behold, I am about to make Jerusalem a cup of staggering to all the surrounding peoples..."The cup as an instrument of divine purpose, leading to overwhelming experience.
Mk 14:36And he said, "Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will."Parallel account of Jesus' prayer, using "Abba."
Lk 22:42"Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done."Parallel account, emphasizing God's willingness.
Jn 18:11So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”Jesus' acceptance of the cup after Gethsemane.
Ps 116:13I will lift up the cup of salvation and call on the name of the LORD.The cup also symbolizes salvation and thanksgiving, contrasted with the cup of wrath.
Heb 5:7In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence.Highlights the intensity of Jesus' prayers and human struggle in Gethsemane.
Jn 4:34Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work."Jesus' consistent commitment to the Father's will.
Jn 5:30“I can do nothing on my own. As I hear, I judge... for I seek not my own will but the will of him who sent me.”Jesus consistently living in obedience to the Father's will.
Jn 6:38“For I have come down from heaven, not to do my own will but to do the will of him who sent me."Jesus' ultimate purpose and submission from His divine perspective.
Phil 2:8And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.The perfect example of Christ's obedience to death, linking to Gethsemane's resolve.
Gen 22:1-14The binding of Isaac; Abraham's willingness to sacrifice his son.Abraham's profound obedience echoing in Jesus' ultimate submission in the "sacrifice" context.
1 Sam 3:18And Samuel told him everything, hiding nothing. And he said, "It is the LORD. Let him do what seems good to him."A human expression of submission to God's difficult will.
Rom 12:2Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.Believers called to discern and live out God's will, mirroring Christ's example.
Lk 1:37For nothing will be impossible with God.Reminds us of God's omnipotence, supporting Jesus' "if it be possible" while acknowledging ultimate power.
1 Jn 2:17And the world is passing away along with its desires, but whoever does the will of God abides forever.The enduring spiritual truth of living according to God's will.
Gen 17:3Then Abram fell on his face...Example of falling on face as a posture of deep reverence or submission in the Old Testament.
Num 16:22Then they fell on their faces and said, "O God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?"Falling on face as a posture of intercession and profound humility before God.

Matthew 26 verses

Matthew 26 39 Meaning

Matthew 26:39 portrays Jesus in Gethsemane, expressing His profound human struggle and anguish in prayer before His crucifixion. He acknowledges the terrifying prospect of the "cup" of suffering and God's wrath, yet ultimately submits His personal will to the perfect will of the Father. This verse reveals the deep agony of Christ, who, though divine, fully embraced human weakness and temptation, conquering it through obedience and trust. It encapsulates the core of His redemptive mission: a complete yielding to the divine plan for humanity's salvation.

Matthew 26 39 Context

Matthew chapter 26 sets the scene for Jesus' final hours before His crucifixion. It opens with the plotting of His arrest, transitions to the Last Supper where He institutes communion and predicts His betrayal and Peter's denial. Immediately following the supper, Jesus and His disciples go to Gethsemane. This specific verse takes place in the Garden of Gethsemane, a crucial moment of spiritual and emotional agony for Jesus. Historically and culturally, Gethsemane was an olive grove, likely with an oil press, signifying the crushing pressure Jesus was experiencing. The act of falling on His face was a common Jewish posture of intense prayer, deep reverence, or profound distress. The setting also highlights the stark contrast between the disciples' inability to stay awake and Jesus' solitary wrestling with the divine will, emphasizing the unique burden He carried as the Christ. His prayer in Gethsemane is a climactic demonstration of His complete submission to the Father's plan, despite the overwhelming suffering that lay ahead. This event occurs on the night of His arrest, marking the transition from His public ministry to the direct path of atonement.

Matthew 26 39 Word analysis

  • "And going a little farther": Greek: προελθὼν μικρόν (proelthōn mikron).
    • Signifies a deliberate separation from the immediate vicinity of His sleeping disciples.
    • Highlights Jesus seeking solitary intimacy for intense communion with the Father.
    • This physical distance underscores the uniqueness and isolation of His upcoming struggle.
  • "he fell on his face": Greek: ἔπεσεν ἐπὶ πρόσωπον αὐτοῦ (epesen epi prosōpon autou).
    • Posture of ultimate humility, deep reverence, profound sorrow, or extreme submission.
    • Indicates overwhelming distress, anguish, and a desperate plea to God.
    • Not just kneeling, but fully prostrate, signifying complete abandonment to divine will.
  • "and prayed": Greek: προσηύξατο (prosēuxato).
    • Simple past tense, indicating a direct act of prayer.
    • In this context, implies an intense, fervent, and wrestling prayer, an outpouring of His very being.
  • "saying": Introduces the direct content of His prayer, revealing His internal struggle.
  • "My Father": Greek: Πάτερ μου (Pater mou).
    • Intimate, personal address to God. In Mark's parallel, "Abba" (Aramaic), further emphasizing intimacy and filial relationship.
    • Even in extreme distress, Jesus maintains a close, trusting relationship with the Father.
    • It speaks to the unique father-son bond that forms the foundation of His prayer and submission.
  • "if it be possible": Greek: εἰ δυνατόν (ei dynaton).
    • A deeply human plea from one facing unthinkable agony.
    • Not a questioning of God's power, but a plea for an alternative path if one aligned with God's perfect plan could spare Him the foreseen suffering.
    • Reveals the profound burden of bearing humanity's sin and divine wrath.
  • "let this cup pass from me": Greek: παρελθέτω ἀπ’ ἐμοῦ τὸ ποτήριον τοῦτο (parelthetō ap’ emou to potērion touto).
    • "The cup" is a common biblical metaphor for destiny, often specifically for suffering or God's wrath and judgment (as seen in many Old Testament prophetic books).
    • Jesus fully grasps the nature and magnitude of the suffering He is to endure: not just physical pain, but the spiritual anguish of bearing sin and being momentarily forsaken by the Father.
    • His human nature recoils from this terrifying prospect.
  • "nevertheless": Greek: πλὴν (plēn).
    • A strong adversative conjunction, signifying a crucial turning point in His prayer.
    • Introduces the definitive act of His complete submission, overcoming the natural human aversion.
  • "not as I will, but as you will": Greek: οὐχ ὡς ἐγὼ θέλω ἀλλ’ ὡς σύ (ouch hōs egō thelō all’ hōs sy).
    • The heart of the verse and the epitome of Christ's perfect obedience.
    • Demonstrates complete alignment of His will with the Father's sovereign plan.
    • This choice defines His identity as the suffering servant and secures humanity's redemption. It is a moment of victory over temptation, sealing His unwavering commitment to His mission.

Matthew 26 39 Bonus section

  • The Agony: Luke's account (Lk 22:44) adds that "being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground." This "hematidrosis" (sweating blood) is a rare medical phenomenon caused by extreme distress, confirming the unprecedented intensity of Jesus' suffering even before the physical crucifixion began.
  • Solidarity with Humanity: This passage profoundly underscores Jesus' full humanity. He faced genuine temptation and the natural human desire to avoid suffering, yet He overcame it through prayer and unwavering commitment to God's will. This demonstrates His perfect empathy for human struggles and His pathway to overcoming them.
  • Contrast with Adam: The garden of Gethsemane often serves as a theological counterpoint to the Garden of Eden. In Eden, humanity's will opposed God's, leading to sin and death. In Gethsemane, Jesus' perfect human will submitted to God's, reversing the curse and leading to salvation and life.

Matthew 26 39 Commentary

Matthew 26:39 encapsulates the spiritual agony of Christ in Gethsemane, a pivotal moment revealing His full humanity and perfect obedience. As He faced the immense "cup" of God's wrath and human sin, His human nature naturally recoiled from such terrifying suffering. The intimate address "My Father" underscores His trusting relationship, even as He pleads for an alternative, "if it be possible." Yet, His ultimate resolve, "not as I will, but as you will," proclaims His complete surrender and devotion to the Father's redemptive plan. This struggle in the garden foreshadows His ultimate victory on the cross, establishing Jesus as the supreme example of humility, trust, and submission. It teaches us that even when our human will shrinks from hardship, our ultimate path to spiritual growth and fulfilling God's purpose lies in aligning our desires with His perfect will. It underscores the profound cost of our salvation and the depth of Jesus' love and obedience.