Matthew 26:29 kjv
But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.
Matthew 26:29 nkjv
But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father's kingdom."
Matthew 26:29 niv
I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father's kingdom."
Matthew 26:29 esv
I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom."
Matthew 26:29 nlt
Mark my words ? I will not drink wine again until the day I drink it new with you in my Father's Kingdom."
Matthew 26 29 Cross References
Verse | Text | Reference |
---|---|---|
Mt 26:27-28 | And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. | Immediate context of the Last Supper. |
Mk 14:25 | Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God. | Parallel account of Jesus' vow. |
Lk 22:18 | For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. | Parallel account emphasizing the coming kingdom. |
Lk 22:16 | For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. | Jesus links the Passover meal's fulfillment to the Kingdom. |
Rev 19:9 | Blessed are they which are called unto the marriage supper of the Lamb. | Prophetic vision of the ultimate messianic banquet. |
Is 25:6 | And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees... | Old Testament prophecy of a future divine banquet. |
Zech 9:15 | The LORD of hosts shall defend them; and they shall devour, and subdue... and they shall drink, and make a noise as through wine... | Prophecy of rejoicing and abundance in God's victory. |
Jer 31:31-33 | Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel... | Old Covenant foreshadows the New Covenant Jesus institutes. |
Heb 9:15 | And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions... | Jesus' role as Mediator of the New Covenant through His blood. |
Jn 14:3 | And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. | Jesus promises future fellowship with His disciples. |
1 Cor 11:26 | For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come. | Instructions for partaking the Lord's Supper, awaiting His return. |
Acts 1:6 | When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? | Disciples' ongoing expectation of the Kingdom's arrival. |
Mt 13:43 | Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear. | Description of the righteous in the fulfilled Kingdom. |
Dan 7:18 | But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever. | Prophecy of God's saints inheriting the eternal Kingdom. |
1 Pt 1:3-4 | Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection... To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you. | Hope in an eternal inheritance linked to resurrection. |
Lk 14:15 | And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. | Anticipation of feasting in the Kingdom. |
Isa 65:13 | Therefore thus saith the Lord GOD, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: | Contrast between God's provision for His servants and others' lack in the future. |
Joel 3:18 | And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk... | Prophecy of abundant blessings, including new wine, in the last days. |
Mt 8:11 | And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. | Gentiles joining the patriarchs in the Kingdom banquet. |
Lk 22:29-30 | And I appoint unto you a kingdom, as my Father hath appointed unto me; That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel. | Direct promise to disciples of dining with Jesus in His Kingdom. |
1 Thes 4:17 | Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. | Ultimate reunion and eternal fellowship with Christ. |
Matthew 26 verses
Matthew 26 29 Meaning
This verse declares Jesus' definitive departure from drinking the "fruit of the vine" (wine) until the establishment of the Kingdom of God, where He will partake of it anew with His disciples. It signifies a profound transition from the old covenant to the new, pointing forward to a future eschatological banquet of celebration and complete fellowship in the divine reign.
Matthew 26 29 Context
Matthew 26:29 immediately follows Jesus' institution of the Last Supper, His final meal with His disciples before His betrayal, trial, and crucifixion. This supper serves as the inauguration of the New Covenant through His shed blood (Mt 26:28), replacing the animal sacrifices of the Old Covenant. The Passover meal, which the Last Supper likely commemorated and reinterpreted, traditionally included four cups of wine. Jesus' words about not drinking again until the Kingdom come punctuate this moment, marking it as a significant transition. Historically, the expectation of a Messianic banquet was deeply rooted in Jewish thought, drawing on Old Testament prophetic visions of a future era of peace, abundance, and intimate fellowship with God. Jesus' statement aligns with this expectation but reframes it around His person and future reign.
Matthew 26 29 Word analysis
- "But I say unto you," (Greek: Legō de hymin): Emphatic declaration by Jesus, asserting His divine authority and providing a definitive statement regarding His future actions and the nature of the New Covenant.
- "I will not drink" (Greek: Ou mē piō): A very strong double negative construction in Greek, meaning "I will absolutely not drink" or "never again will I drink." This signifies a firm and permanent cessation of His participation in the earthly communion with wine.
- "henceforth" (Greek: apo tou nun - Luke uses this. Matthew and Mark imply it with the strong negative, connecting it to the 'until' clause): From this point forward, marking a break from past practice.
- "of this fruit of the vine" (Greek: ek toutou tou genēmatos tēs ampelou): Refers to wine, a common beverage made from grapes. In Jewish culture, wine was integral to festivals, especially Passover, and symbolic of joy and blessing (Ps 104:15, Judg 9:13). It contrasts the physical wine with the spiritual reality of the new covenant.
- "until that day" (Greek: heōs tēs hēmeras ekeinēs): Indicates a specific future point in time when this abstinence will end, signaling an anticipation of a significant event.
- "when I drink it new" (Greek: hotan autō piō kainon): "New" (kainon) implies not merely freshness, but qualitatively new, signifying a fresh beginning, a transformation. It speaks to a renewed experience, qualitatively superior to the present, not just physically but spiritually. This is the New Creation context.
- "with you" (Greek: meth' hymōn): Found in Mark and Luke's parallel accounts (Mk 14:25, Lk 22:18), this emphasizes the communal aspect of the future banquet. Though not explicit in Mt 26:29, the context implies fellowship.
- "in my Father's kingdom." (Greek: en tē basileia tou Patros mou): The "Kingdom" here is the full and realized reign of God, referring to the future consummation when Christ returns in glory, God's will is perfectly done on earth as in heaven, and there is a renewed heavens and earth. It is not merely the spiritual Kingdom present within believers, but its full manifestation.
Words-group by words-group analysis:
- "I will not drink...until that day": A solemn vow and prophetic promise. Jesus binds Himself to a future eschatological event, underlining the finality of His present earthly mission and the expectation of His glorious return. This statement ensures that the cup just partaken (His blood of the New Covenant) looks forward to ultimate fulfillment.
- "of this fruit of the vine...when I drink it new": This highlights the contrast between the earthly Passover and the future Messianic banquet. The old physical rite foreshadows the new spiritual and perfected reality. The "new" speaks of the full power and joy of God's redemptive work complete.
- "in my Father's kingdom": This clarifies the setting of this future shared meal. It’s not just any kingdom but "my Father's kingdom," signifying the reign of God where His perfect will is accomplished, implying peace, justice, and complete joy. It connects the supper directly to the climax of God's redemptive plan.
Matthew 26 29 Bonus section
This verse implies an intertestamental polemic against any notion that the Messianic Age would simply be an earthly, temporal continuation of the existing world or an isolated Jewish dominion. By stating "in my Father's kingdom," Jesus elevates the Messianic vision beyond earthly political or material expectations, grounding it in the divine and eschatological realm, emphasizing that the true fulfillment of the Kingdom promise is deeply spiritual and utterly dependent on God's perfect reign, not human endeavors alone. The waiting period emphasizes the sacrificial work needed (His crucifixion) before the new, ultimate communion. This also serves as a final lesson on hope and patient endurance for His disciples, urging them to look beyond present sorrows to a future of unending joy with their Lord.
Matthew 26 29 Commentary
Matthew 26:29 provides profound insight into Jesus' understanding of His mission and the future. After instituting the Supper, which anticipates His sacrificial death for the New Covenant, Jesus solemnizes the moment with a personal vow. His refusal to drink "of this fruit of the vine" again until a future time marks an end to an old order and signifies His journey through suffering, death, and resurrection before the consummation. The "new" drink in His Father's Kingdom is not merely fermented grape juice but symbolizes the pure, untainted, and glorious fellowship in God's completed reign, the ultimate Messianic banquet. This declaration points forward to Christ's glorious return, the full establishment of God's Kingdom, and eternal, perfect communion with Him. It reminds believers that the present participation in the Lord's Supper is a foretaste and a promise of that future heavenly reality. For instance, receiving the bread and wine today strengthens faith and offers a glimpse of the joyous feast awaiting all who are in Christ in His glorious return.