Matthew 25:40 kjv
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
Matthew 25:40 nkjv
And the King will answer and say to them, 'Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.'
Matthew 25:40 niv
"The King will reply, 'Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.'
Matthew 25:40 esv
And the King will answer them, 'Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.'
Matthew 25:40 nlt
"And the King will say, 'I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!'
Matthew 25 40 Cross References
Verse | Text | Reference |
Matt 25:34-36 | Then the King will say to those on His right, ‘Come, you who are blessed... for I was hungry and you gave Me food...’ | Immediate context, illustrating the acts of service. |
Matt 25:45 | ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for Me.’ | The parallel negative statement, reinforcing the meaning. |
Matt 10:42 | And whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward. | Promise of reward for serving "little ones," akin to "least of these." |
Matt 12:50 | For whoever does the will of My Father in heaven is My brother and sister and mother. | Defines "brother" not by blood but by spiritual relationship and obedience. |
Lk 10:25-37 | Parable of the Good Samaritan: demonstrates that one's "neighbor" includes those in need, regardless of background. | Expands definition of who the "least of these" are and what active love entails. |
Lk 16:19-31 | Parable of Rich Man and Lazarus: highlights the eternal consequence of neglecting the poor and needy. | Warning against insensitivity to the suffering of others. |
Proverbs 14:31 | Whoever oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God. | Old Testament parallel; kindness to poor honors God, oppression insults Him. |
Proverbs 19:17 | Whoever is kind to the poor lends to the Lord, and he will reward them for what they have done. | Old Testament parallel; an act of charity to the poor is seen as lending to God Himself. |
Isaiah 58:6-7 | Is not this the fast that I choose: ... to share your bread with the hungry and bring the homeless poor into your house...? | Divine preference for practical justice and compassion over mere ritual. |
Zechariah 7:9-10 | Thus says the Lord of hosts, Render true judgments, show kindness and mercy to one another... | Commandment for justice and mercy towards the vulnerable in society. |
James 1:27 | Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction... | Defines true religion by compassionate action towards the most vulnerable. |
James 2:14-17 | What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? ... Faith apart from works is dead. | Emphasizes that genuine faith is demonstrated by practical acts of love. |
1 John 4:20 | If anyone says, "I love God," yet hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen. | Connects love for visible fellow humans with invisible love for God. |
Deut 15:7-11 | If among you, one of your brothers should become poor, you shall not harden your heart or shut your hand... | Law requiring generosity and open-handedness toward the poor. |
Lev 19:18 | You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the Lord. | Foundational commandment of love for neighbor, reinforced by Jesus. |
Rom 13:9-10 | The commandments, "You shall not commit adultery, You shall not murder..." and any other commandment, are summed up in this word: "You shall love your neighbor as yourself." | Love for neighbor fulfills the Law, underscoring its centrality. |
Gal 6:10 | So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith. | Exhortation to do good universally, with special emphasis on believers. |
Heb 6:10 | For God is not unjust so as to overlook your work and the love that you have shown for His name in serving the saints, as you still do. | God remembers and rewards acts of service performed out of love. |
Phil 2:3-4 | Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. | Call to humility and concern for others, essential for genuine service. |
2 Cor 5:10 | For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. | Context of final judgment based on deeds, consistent with Matt 25. |
Heb 13:2 | Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. | Reinforces the sacred nature of showing hospitality to those you don't know, echoing the 'stranger' aspect in Matt 25. |
Matthew 25 verses
Matthew 25 40 Meaning
This verse is a profound statement from Jesus, identifying Himself directly with those in the deepest need and suffering. It reveals that acts of genuine mercy, compassion, and practical aid extended to the most vulnerable individuals are, in fact, rendered to Christ Himself. Conversely, failing to show care to "the least of these" is seen as a failure to minister to Christ. It underscores the intrinsic connection between selfless service to others and love for God, defining a central criterion for the ultimate judgment.
Matthew 25 40 Context
Matthew 25:40 is part of Jesus' teaching on the Last Judgment, found within the Olivet Discourse (Matthew 24-25). This discourse primarily addresses end-times events, including the destruction of the Temple, signs of Jesus' return, and the necessity for vigilance and faithfulness. Chapter 25 specifically contains three parables that highlight preparation and accountability: the Ten Virgins (preparedness), the Talents (faithfulness in stewarding resources), and the Sheep and the Goats (the criteria for final judgment). Verse 40 comes at the climax of the Parable of the Sheep and the Goats (Matthew 25:31-46), where Christ, as the King, separates the nations based on how they treated "the least of these." It's not a description of how to earn salvation, but how true salvation (or lack thereof) is demonstrated through active love and compassion for suffering humanity, specifically identified with Christ's own being. This judgment is depicted as encompassing "all the nations," suggesting its universal applicability.
Matthew 25 40 Word analysis
- Truly (ἀμὴν - amēn): A Hebrew affirmation used by Jesus frequently. It signifies absolute truth, certainty, and divine authority in His declaration, akin to "Amen, I tell you" or "Verily."
- I say to you (λέγω ὑμῖν - legō hymin): Emphasizes Jesus' authority as He imparts essential truth. It signifies a direct, weighty, and personal pronouncement.
- Inasmuch as (ἐφ’ ὅσον - eph’ hoson): Means "to the extent that," "as much as," or "provided that." It implies a direct correlation between the action done (or not done) and the identification with Christ. It is a proportional qualifier.
- you did it (ἐποιήσατε - epoiēsate): An aorist active verb, emphasizing a definite, completed action. The focus is on doing, not merely intending or believing.
- one of the least (ἑνὶ ... τῶν ἐλαχίστων - heni ... tōn elachistōn):
- Least (ἐλάχιστος - elachistos): The superlative form of "small." It denotes the absolute lowest, most insignificant, humble, helpless, or marginalized. This refers to those who are poor, hungry, thirsty, strangers, naked, sick, or imprisoned, as described in the preceding verses.
- of these my brothers (τούτων τῶν ἀδελφῶν μου - toutōn tōn adelphōn mou):
- Brothers (ἀδελφῶν - adelphōn): While sometimes meaning literal siblings or fellow believers, in this context of universal judgment for all nations and the preceding descriptions of basic human needs, it broadly refers to fellow human beings, especially those suffering and in dire need. Jesus here identifies with suffering humanity, particularly those who embody profound vulnerability and marginalization. Some interpretations emphasize that "my brothers" primarily refers to Christ's faithful disciples, especially those who are persecuted or vulnerable, aligning with other uses of "brothers" for His followers. However, the universal nature of the acts of mercy (feeding hungry, sheltering strangers) and the judgment of "all nations" implies a scope beyond only one's immediate spiritual family, expanding "brother" to anyone suffering. The key is Jesus’ profound identification with them.
- My (μου - mou): The possessive "my" here establishes Jesus' intimate connection and personal identification with these "least" ones. Any act for or against them is an act for or against Him directly.
- you did it to Me (ἐμοὶ ἐποιήσατε - emoi epoiēsate): Directly equates serving the needy with serving Christ Himself. "Me" is emphasized, indicating Jesus as the ultimate recipient of the actions, good or bad.
- "Truly I say to you, Inasmuch as...": This phrase signifies the divine authority of Jesus' statement and introduces a fundamental principle of the Kingdom: the direct link between acts of service to others and service to Himself.
- "...you did it to one of the least of these my brothers, you did it to Me.": This entire clause is the theological crux. It reveals the invisible presence of Christ in the poor, suffering, and marginalized. It's not just a metaphorical connection, but a profound spiritual identification that redefines how God views our human interactions, especially concerning charity and justice. This teaching underpins the core ethic of active love (agape) in Christian discipleship.
Matthew 25 40 Bonus section
This verse implies a radical reorientation of values. The world often values strength, wealth, and status, but Jesus teaches that true significance is found in humble service to the overlooked and neglected. It suggests that our spiritual health is inseparable from our practical acts of love and justice. This passage isn't presenting "works" as a means of salvation distinct from grace, but rather as the inevitable fruit and evidence of a heart transformed by God's grace and indwelt by His Spirit. The emphasis on "My brothers" subtly yet powerfully includes Christ's faithful disciples who often face suffering, reminding the community of their mutual responsibility and interconnectedness in Him. The verse underscores that Christianity is not merely about creed but also about deed; it's about active love flowing from a loving heart, mirroring God's own character.
Matthew 25 40 Commentary
Matthew 25:40 is a foundational declaration of Christ's solidarity with the poor and afflicted, revealing the heart of the Gospel in action. It articulates that genuine love for God is intrinsically linked to tangible compassion for fellow human beings, particularly those who are marginalized and vulnerable. The "least of these my brothers" encompasses anyone in desperate need, and Jesus, in a divine mystery, considers any act of kindness or neglect towards them as an act directed towards Himself. This means that charity is not merely social welfare but a profound encounter with Christ. This verse highlights that at the final judgment, deeds of mercy will be the discerning factor, demonstrating the true state of one's heart and their relationship with God, as faith without works is dead. It challenges believers to see Christ's face in every struggling person, urging practical engagement rather than mere passive sympathy or religious rituals devoid of active love.
Examples:
- Providing food to a homeless person on the street is feeding Christ.
- Visiting a sick person in a hospital is visiting Christ.
- Offering support to a lonely elderly neighbor is comforting Christ.