Matthew 25 24

Matthew 25:24 kjv

Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:

Matthew 25:24 nkjv

"Then he who had received the one talent came and said, 'Lord, I knew you to be a hard man, reaping where you have not sown, and gathering where you have not scattered seed.

Matthew 25:24 niv

"Then the man who had received one bag of gold came. 'Master,' he said, 'I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed.

Matthew 25:24 esv

He also who had received the one talent came forward, saying, 'Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed,

Matthew 25:24 nlt

"Then the servant with the one bag of silver came and said, 'Master, I knew you were a harsh man, harvesting crops you didn't plant and gathering crops you didn't cultivate.

Matthew 25 24 Cross References

VerseTextReference
Psa 103:8The Lord is merciful and gracious, slow to anger...God's true merciful character
Exo 34:6-7The Lord, the Lord, a God merciful and gracious, slow to anger...Reiteration of God's compassionate nature
Rom 2:4...or do you presume on the riches of his kindness and forbearance...?God's kindness intended for repentance
Jam 1:5If any of you lacks wisdom, let him ask God, who gives generously...God's generosity contrasts with servant's view
1 Jn 4:8Anyone who does not love does not know God, because God is love.God's essence is love, not harshness
Luke 12:47-48...Everyone to whom much was given, of him much will be required...Principle of stewardship and accountability
1 Cor 4:2Moreover, it is required of stewards that they be found trustworthy.Expectation of faithfulness in service
1 Pet 4:10As each has received a gift, use it to serve one another...Call to active use of spiritual gifts
Matt 25:21His master said to him, ‘Well done, good and faithful servant.'Contrast: Reward for diligence
Matt 25:23His master said to him, ‘Well done, good and faithful servant.'Contrast: Reward for diligence
Matt 25:26His master answered him, ‘You wicked and slothful servant!...'Master's condemnation for inaction
Matt 25:27Then you ought to have invested my money with the bankers...Master's rebuke and servant's missed opportunity
Luke 19:11-27Parable of the Minas/Pounds.Parallel parable of stewardship
Prov 1:7The fear of the Lord is the beginning of knowledge; fools despise wisdom...Healthy fear vs. paralyzing fear
Heb 2:3How shall we escape if we neglect so great a salvation?Consequence of spiritual neglect
Jn 15:2Every branch in me that does not bear fruit he takes away...Expectation of fruitfulness for disciples
Col 1:10...bearing fruit in every good work and increasing in the knowledge of God;Call to productive Christian living
Job 21:14-15They say to God, ‘Depart from us! We do not desire the knowledge of your ways...Rejection of God due to misperceptions
Rom 1:21For although they knew God, they did not honor him as God...Failure to acknowledge God truly
Matt 7:22-23On that day many will say to me, ‘Lord, Lord...'Those who claim knowledge but lack true service

Matthew 25 verses

Matthew 25 24 Meaning

Matthew 25:24 reveals the third servant’s distorted perception of his master, whom he considers a demanding and unjust individual. This perception forms the basis of his fear-driven inaction and serves as his self-justification for failing to invest the talent entrusted to him. The verse highlights how a mistaken view of authority or God's character can lead to spiritual paralysis and unfaithfulness.

Matthew 25 24 Context

Matthew 25:24 is part of Jesus' Olivet Discourse, delivered on the Mount of Olives just before His crucifixion (Matt 24-25). This discourse prepares His disciples for His return, emphasizing readiness and faithful stewardship. Specifically, it belongs to the Parable of the Talents (Matt 25:14-30), which follows the Parable of the Ten Virgins and precedes the Judgment of the Sheep and Goats. The parable illustrates the expectation for believers to wisely invest and multiply the spiritual gifts, opportunities, and resources entrusted to them by God (the Master) until His return. The third servant's response in this verse contrasts sharply with the diligence of the first two servants and reveals a fundamental misunderstanding of the master's character, highlighting the danger of fear and a misinterpretation of God leading to spiritual unfruitfulness. The historical context reflects Roman and Hellenistic societal norms where masters expected their servants (often managers of property) to generate profit, not merely safeguard capital, and banking systems for interest were available.

Matthew 25 24 Word analysis

  • Then (Τότε - Tote): Indicates chronological succession, marking the specific point when the third servant comes forward.
  • he who had received the one talent (ὁ τὸ ἓν τάλαντον εἰληφώς - ho to hen talanton eilephos): Specifies the least-endowed servant. Highlights that his limited allocation did not excuse his inaction. The term talent (τάλαντον - talanton) was a huge sum of money, equivalent to 15-20 years' wages for a laborer, signifying substantial responsibility and opportunity, not insignificance.
  • came and said (προσελθὼν εἶπεν - proselthōn eipen): Describes his action, indicating he willingly presented himself to the master to explain his lack of return, likely with pre-formed excuses.
  • Master (Κύριε - Kyriē): A formal address recognizing authority, yet immediately undermined by the subsequent accusation against the master’s character.
  • I knew (ἔγνων - egnōn): From ginōskō, meaning to come to know, perceive, understand, implying a deep, settled conviction, not a fleeting thought. This "knowledge" forms the entire basis of his actions and judgment, albeit a flawed understanding.
  • you to be a hard man (σε ὅτι σκληρὸς εἶ ἄνθρωπος - se hoti sklēros ei anthrōpos):
    • hard (σκληρός - sklēros): Means severe, harsh, rigid, unyielding, cruel, oppressive. This is the core of the servant's warped perception and accusation. He views the master as someone who profits unjustly.
  • reaping where you did not sow (θερίζων ὅπου οὐκ ἔσπειρας - therizōn hopou ouk espeiras): Agricultural metaphor. An accusation implying unjust profit, gaining without effort or legitimate investment.
  • and gathering where you scattered no seed (καὶ συνάγων ὅθεν οὐ διεσκόρπισας - kai synagōn hothen ou dieskorpisas):
    • gathering (συνάγων - synagōn) and scattered (διεσκόρπισας - dieskorpisas): A parallel, synonymous phrase reinforcing the accusation of exploiting others and profiting unfairly from resources he did not initiate or invest in. The scattering of seed represents the act of original investment or productive effort.

Matthew 25 24 Bonus section

The servant's excuse ironically implies that he should have, at the very least, put the money into a bank to earn interest (as the Master points out in Matt 25:27). This reveals his slothfulness was not entirely due to an absolute lack of option, but a wilful disregard for any productive effort. His understanding of the master, though warped, should have compelled him to act even more diligently if he truly feared such an "unjust" individual. This highlights the servant’s illogical and self-serving nature, indicating a deeper issue than simple misunderstanding—a lack of trust and desire to genuinely serve.

Matthew 25 24 Commentary

Matthew 25:24 is crucial as it unveils the mindset of the unproductive servant. His confession of knowing the master as "hard" and unjust is an attempt to rationalize his fear and inaction. This servant projected his own sloth and unwillingness to take a calculated risk onto the master's character. He saw his master, representing Christ, as someone from whom he needed protection, rather than a benevolent, though demanding, investor of spiritual capital. The true issue was not the master’s character, but the servant’s distorted perception fueled by fear, which stifled his potential and negated the purpose of the talent. His accusation directly sets up the master's sharp rebuke, where the master demonstrates the servant's own words condemn him (Matt 25:26-27), exposing the hypocrisy and baselessness of his excuse. It serves as a stark warning against theological misunderstandings that lead to spiritual unfruitfulness rather than active stewardship.Examples: A church member, believing God to be a harsh judge, might avoid actively serving or sharing the Gospel, fearing they might do it imperfectly and displease God. This inaction stems from a misunderstanding of God's grace and His desire for growth. Similarly, someone might shy away from using their spiritual gifts due to a paralyzing fear of failure or criticism, rather than trusting God to empower their efforts.