Matthew 23:24 kjv
Ye blind guides, which strain at a gnat, and swallow a camel.
Matthew 23:24 nkjv
Blind guides, who strain out a gnat and swallow a camel!
Matthew 23:24 niv
You blind guides! You strain out a gnat but swallow a camel.
Matthew 23:24 esv
You blind guides, straining out a gnat and swallowing a camel!
Matthew 23:24 nlt
Blind guides! You strain your water so you won't accidentally swallow a gnat, but you swallow a camel!
Matthew 23 24 Cross References
Verse | Text | Reference |
---|---|---|
Mt 23:23 | "Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith." | Directly precedes, emphasizes "weightier matters" |
Mk 7:6-8 | "He answered and said to them: 'Well did Isaiah prophesy of you hypocrites... leaving the commandment of God, you hold the tradition of men.'" | Prioritizing human tradition over God's command |
Lk 11:42 | "But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others." | Similar indictment, focusing on justice/love |
Mt 7:3-5 | "Why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye?" | Hypocrisy in judging minor faults, ignoring major ones |
Lk 6:39 | "Can the blind lead the blind? Will they not both fall into the ditch?" | Ineffectiveness of blind guides |
Isa 1:11-17 | "What are your multiplied sacrifices to Me? I have had enough... Wash yourselves, make yourselves clean; remove the evil of your deeds..." | Rituals without inner transformation |
Amos 5:21-24 | "I hate, I reject your festivals... But let justice roll down like waters and righteousness like an ever-flowing stream." | Emphasizes justice over empty ritual |
Mic 6:8 | "He has told you, O man, what is good; And what does the LORD require of you but to do justice, to love kindness, and to walk humbly with your God?" | God's core requirements of righteousness |
Lk 18:9-14 | The Parable of the Pharisee and the Tax Collector | Condemns self-righteousness and external piety |
Mt 15:7-9 | "You hypocrites, rightly did Isaiah prophesy of you, saying, 'This people honors Me with their lips, but their heart is far away from Me.'" | Heart disconnected from worship |
Titus 1:15-16 | "To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure... They profess to know God, but by their deeds they deny Him." | Inner defilement, outward denial |
Rom 2:21-24 | "You who preach that a man should not steal, do you steal? You who say that a man should not commit adultery, do you commit adultery?" | Hypocrisy in teaching vs. practice |
Jn 9:40-41 | "Jesus said to them, 'If you were blind, you would have no sin; but since you say, "We see," your sin remains.'" | Spiritual blindness as an aggravated sin |
Jer 7:9-10 | "Will you steal, murder, commit adultery, swear falsely... and then come and stand before Me in this house...?" | Trust in rituals despite disobedience |
Hos 6:6 | "For I delight in loyalty rather than sacrifice, And in the knowledge of God rather than burnt offerings." | Emphasizes true devotion over ritual |
Prov 21:3 | "To do righteousness and justice is preferred by the LORD rather than sacrifice." | God prefers moral action over ritual |
Col 2:20-23 | "Why, as though living in the world, do you submit yourselves to regulations: 'Do not touch, do not taste, do not handle'—... these are matters which have, to be sure, the appearance of wisdom in self-made religion and self-abasement and severe treatment of the body, but are of no value against fleshly indulgence." | Futility of external rules without heart change |
Gal 5:6 | "For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love." | Spiritual essence over outward practice |
Phil 3:7-9 | "But whatever things were gain to me, those things I have counted as loss for the sake of Christ." | Paul valuing Christ over legalistic righteousness |
1 Sam 15:22 | "Has the LORD as much delight in burnt offerings and sacrifices as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to heed than the fat of rams." | Obedience prioritized over sacrifice |
Mt 13:13-15 | "For this reason I speak to them in parables, because while seeing they do not see, and while hearing they do not hear, nor do they understand." | Theme of spiritual blindness |
Lev 11:4 | (Reference for camel being unclean) "Nevertheless, among those that chew the cud... you shall not eat these: the camel..." | The symbolic uncleanness of the camel |
Matthew 23 verses
Matthew 23 24 Meaning
Matthew 23:24 serves as a potent illustration of spiritual hypocrisy and inverted priorities. Jesus labels the scribes and Pharisees as "blind guides" who meticulously attend to trivial ritualistic purity (represented by straining out a tiny gnat from their drink) while simultaneously committing immense spiritual transgressions and ignoring the foundational moral and ethical commands of God's Law (symbolized by "swallowing a camel," an animal ceremonially unclean and far too large to overlook). The verse critiques a form of religiosity that emphasizes external, minute regulations at the expense of internal righteousness, justice, mercy, and faith.
Matthew 23 24 Context
Matthew chapter 23 contains Jesus' strong denunciation of the scribes and Pharisees, primarily delivered in the Temple courts during His final days in Jerusalem. It's a comprehensive "Woe" discourse, where Jesus exposes their hypocrisy and spiritual emptiness despite their outward religious observances. Verse 24 directly follows and expands on the preceding woe in Matthew 23:23, which states that these leaders meticulously tithe small herbs like mint, anise, and cumin, while neglecting the "weightier matters of the law: justice, mercy, and faith." The cultural context includes the extensive Oral Law ("Tradition of the Elders") developed by the Pharisees, which, for them, often superseded the written Law. This led to a hyper-focus on minute regulations, ritual purity, and outward show, at the expense of genuine ethical and spiritual living that embodied the heart of God's commands. Jesus' polemic here is against this distorted religious system, showing that its practitioners were unfit to guide God's people.
Matthew 23 24 Word analysis
- "Ye blind guides":
- Ye: A pronoun referring to the scribes and Pharisees.
- blind (Greek: typhloi - τυφλοί): Not literally without sight, but spiritually unable to perceive truth, righteousness, or God's will. Their role as teachers makes this spiritual blindness perilous for themselves and their followers (Mt 15:14).
- guides (Greek: hodēgoi - ὁδηγοί): Those who lead, teach, and direct others. The irony is sharp: how can blind people competently lead others? This highlights their moral and spiritual incompetence despite their position.
- "which strain at a gnat":
- which: Refers back to the "blind guides."
- strain at (Greek: diylizontes - διϋλίζοντες): This is better translated as "strain out" or "filter out." It refers to meticulously sifting or filtering a beverage to remove impurities. The KJV's "strain at" is often considered an archaic idiom or a misprint, suggesting an effort to get past, but the Greek points to the act of removal. This action exemplifies extreme caution to avoid ingesting even a tiny insect (a gnat), which would make their drink and themselves ceremonially unclean under Mosaic Law (Lev 11:20-23 lists flying insects as unclean).
- a gnat (Greek: kōnōpa - κώνωπα): A small, insignificant insect. It symbolizes a minor, trivial detail or regulation in the larger scope of God's Law.
- "and swallow a camel":
- and swallow (Greek: katapinōhete - καταπίνετε): To gulp down, devour, consume whole. The vividness implies consuming something immense without thought or effort.
- a camel (Greek: kamēlon - κάμηλον): The largest known animal in their region. More importantly, the camel was a ceremonially unclean animal (Lev 11:4). To "swallow a camel" would be an unspeakably massive breach of ritual purity, an utterly defiling act. It symbolizes gross moral and spiritual transgressions.
Words-group by words-group analysis:
- "Ye blind guides": This phrase functions as an immediate, severe condemnation of their character and effectiveness. Their internal spiritual state ("blind") utterly disqualifies their external role ("guides"). They are spiritually inept to lead God's people toward righteousness.
- "which strain at a gnat, and swallow a camel": This is a powerful, hyperbole-driven antithesis that showcases the utter absurdity and depravity of their spiritual priorities. It uses extreme exaggeration for effect. The juxtaposing of the smallest, insignificant unclean thing (gnat) with the largest, most significant unclean thing (camel) creates a memorable and biting indictment. It highlights how their meticulous obsession with trivial ritual purity masked an absolute disregard for substantial moral and spiritual integrity. They focused on outward appearance and the letter of the law in minute detail, while neglecting its spirit and weightier demands, leading to massive internal corruption.
Matthew 23 24 Bonus section
The phrase "strain at a gnat" in the King James Version is an example of an idiomatic usage or even a printing error ("strain AT" rather than "strain OUT") from the 17th century. The original Greek clearly implies filtering out a gnat from liquid to avoid ceremonial defilement, which makes the hyperbole even more poignant. The humorous yet shocking imagery of someone carefully filtering a tiny insect from their drink, only to then gulp down an entire camel, would have resonated deeply with the original audience, making Jesus' point about distorted priorities unforgettable. This verse perfectly encapsulates the common pitfall of elevating human tradition or minor points of law above God's overarching principles of justice, mercy, and faithfulness, illustrating the spiritual dangers of legalism.
Matthew 23 24 Commentary
Matthew 23:24 captures Jesus' profound frustration with religious hypocrisy that perverts the essence of true faith. The verse follows the critique that the religious leaders neglected justice, mercy, and faith—the weightier matters—while being scrupulously precise in tithing minor garden herbs. The vivid imagery of straining out a tiny gnat yet swallowing an entire unclean camel is a hyperbolic condemnation. It powerfully illustrates their inverted spiritual discernment: obsessively preoccupied with insignificant ritualistic details, they overlooked and indeed embraced colossal moral and ethical violations. This hypocrisy demonstrated a fatal lack of spiritual insight and an inability to grasp the true demands of God's Kingdom. Jesus taught that genuine godliness is not measured by outward meticulousness but by inward transformation expressed through love, compassion, and righteous living. This warning serves as a timeless caution against legalism and formalism that sacrifices core principles for peripheral observances, thereby corrupting the very purpose of religion.