Matthew 22:18 kjv
But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
Matthew 22:18 nkjv
But Jesus perceived their wickedness, and said, "Why do you test Me, you hypocrites?
Matthew 22:18 niv
But Jesus, knowing their evil intent, said, "You hypocrites, why are you trying to trap me?
Matthew 22:18 esv
But Jesus, aware of their malice, said, "Why put me to the test, you hypocrites?
Matthew 22:18 nlt
But Jesus knew their evil motives. "You hypocrites!" he said. "Why are you trying to trap me?
Matthew 22 18 Cross References
Verse | Text | Reference |
---|---|---|
Matt 22:15 | Then the Pharisees went and plotted... | Plotting/Malice against Jesus |
Matt 16:1 | The Pharisees and Sadducees came to Jesus and tested Him... | Testing/Tempting Jesus with evil intent |
Luke 11:16 | Others, testing Him, asked Him for a sign from heaven. | Testing Jesus for malicious purposes |
Luke 20:23 | But He perceived their craftiness and said to them, "Why do you test Me?" | Jesus discerning their craftiness |
John 2:24 | But Jesus did not entrust Himself to them, for He knew all people. | Jesus knows all men and their hearts |
John 2:25 | ...for He Himself knew what was in man. | Jesus knows human hearts and intentions |
John 6:64 | ...for Jesus knew from the beginning who would betray Him... | Jesus' pre-knowledge of human actions |
Mark 2:8 | And immediately, when Jesus perceived in His spirit that they reasoned... | Jesus discerns inner thoughts/reasoning |
Luke 9:47 | But Jesus, perceiving the thought of their heart... | Jesus' awareness of hidden thoughts |
Isa 29:13 | These people draw near with their mouths and honor Me with their lips... | Old Testament prophecy on hypocrisy |
Matt 15:7-9 | Hypocrites! Well did Isaiah prophesy of you... | Jesus calls them hypocrites, quoting Isaiah |
Matt 23:13 | "Woe to you, scribes and Pharisees, hypocrites!" | Jesus' strong condemnation of hypocrisy |
Luke 12:1 | Beware of the leaven of the Pharisees, which is hypocrisy. | Hypocrisy as a pervasive corrupting influence |
Ps 7:9 | Oh, let the wickedness of the wicked come to an end... | Prayer against wicked intentions |
Ps 10:7 | His mouth is full of cursing and deceit and oppression... | Depicts wicked speaking deceit |
Prov 26:24 | He who hates disguises it with his lips, and lays up deceit within himself. | Deception covering hatred/malice |
Matt 4:7 | Jesus said to him, "It is written again, 'You shall not test the LORD your God.'" | Principle of not testing God, implies reverence |
Deut 6:16 | "You shall not put the LORD your God to the test..." | Old Testament commandment against testing God |
John 5:18 | ...not only because He broke the Sabbath, but also said that God was His Father... | Adversaries' murderous intent toward Jesus |
Mark 3:6 | Then the Pharisees went out and immediately plotted with the Herodians... | Conspiracies and malice against Jesus |
Luke 6:8 | But He knew their thoughts, and said to the man with the withered hand... | Jesus knows their unspoken thoughts |
Matt 21:45 | When the chief priests and Pharisees heard His parables, they perceived... | Religious leaders understanding Jesus' challenge |
Matt 22:21 | They said to Him, "Caesar's." And He said to them, "Render therefore to Caesar..." | Jesus' discerning and wise answer |
Matthew 22 verses
Matthew 22 18 Meaning
Matthew 22:18 depicts Jesus' divine perception and confrontation of His adversaries. Upon discerning the deceptive and malicious intent behind their question regarding tribute to Caesar, Jesus directly exposes their hidden motives. He pierces through their pretense of sincere inquiry to reveal their true aim: to ensnare Him in His words. By immediately labeling them "hypocrites," He unmasks their outward religiosity as a façade covering inner corruption and opposition to truth.
Matthew 22 18 Context
Matthew chapter 22 unfolds in the Jerusalem Temple courts during Jesus' final week before His crucifixion. Following His triumphal entry and cleansing of the Temple, Jesus' authority is directly challenged by various Jewish religious leaders—first the chief priests and elders (Matt 21), then in Matt 22, the Pharisees and Herodians, followed by the Sadducees, and finally, a lawyer. This specific encounter, beginning in verse 15, describes the Pharisees joining forces with the Herodians, factions normally at odds, highlighting the extent of their shared malice against Jesus. Their aim is to publicly discredit or legally incriminate Jesus with a question designed to force Him into either political treason against Rome or religious offense against Jewish law, regarding paying taxes to Caesar. Matthew 22:18 serves as Jesus' direct response, immediately stripping away their feigned sincerity and exposing their underlying malicious scheme before He answers their deceptive question.
Matthew 22 18 Word analysis
- But: Greek de (δὲ). Serves as a conjunction introducing a contrast or shift. Here, it contrasts the adversaries' secret malicious plotting with Jesus' immediate awareness and direct confrontation.
- Jesus: Greek Iēsous (Ἰησοῦς). The central figure; His name signifies "God saves."
- aware of: Greek gnous (γνούς), a participle from ginōskō (γινώσκω), meaning "to know," "to perceive," "to understand." This is not mere intellectual deduction but an immediate, penetrating insight into their true state and intentions, stemming from His divine knowledge (omniscence). It conveys a deeper, spiritual apprehension.
- their: Refers to the collective group of Pharisees and Herodians.
- malice: Greek ponērian (πονηρίαν), meaning "evil," "wickedness," "malice," "spite," "moral baseness." It indicates an active desire to harm, destroy, or entrap. It’s not just an error, but a deep-seated depravity of purpose.
- said: Greek eipe (εἶπε), from legō (λέγω), "to say," "to speak." A straightforward declaration following His discernment.
- "Why: Greek Ti (τί), an interrogative pronoun, "what," "why." Begins Jesus' challenging question.
- do you test: Greek peirazete (πειράζετε), from peirazō (πειράζω). It means "to test," "to try," but often carries the connotation of "to tempt," "to put to the proof with evil design," or "to provoke." Here, it clearly implies an attempt to entrap, ensnare, or illicit a statement that could be used against Him.
- me, Refers directly to Jesus, indicating they are testing Him specifically.
- you hypocrites?" Greek hypokritai (ὑποκριταί), meaning "hypocrites," or literally, "actors wearing a mask." This term powerfully conveys that their outward display of piety or earnest inquiry is a false front, hiding deceitful and malevolent intentions. Jesus frequently used this term to expose the pretense of the religious leaders.
Matthew 22 18 Bonus section
The immediate and accurate discernment displayed by Jesus in Mat 22:18 serves as a strong Christological statement, showcasing His divine attribute of omniscience. It underlines that Jesus did not need human intelligence reports or physical clues to know the heart of man. This divine insight rendered all attempts at trickery useless against Him. Furthermore, the term "hypocrites" (ὑποκριταί) chosen by Jesus carried a deep cultural resonance in the Greco-Roman world, referring to stage actors who played a role. By calling them "hypocrites," Jesus implied that their religious life was merely a performance, lacking true conviction and righteousness before God. This spiritual blindness and duplicity were more offensive to Jesus than mere ignorance or simple sin, as it represented a hardened heart that actively rejected the truth while claiming to represent it.
Matthew 22 18 Commentary
Matthew 22:18 reveals the striking contrast between human deceit and divine omniscience. The religious leaders, motivated by profound malice, concoct a scheme to trap Jesus, attempting to ensnare Him politically and religiously. Their carefully crafted question (on paying tribute to Caesar) was designed to make Jesus condemn Himself, regardless of His answer. However, Jesus' response shatters their illusion of control. He does not merely infer their motive but possesses an immediate, piercing knowledge of their inner ponēria (malice/wickedness). This knowledge points directly to His divine nature and spiritual authority. His direct accusation, "You hypocrites," strips away their public façade, exposing the profound chasm between their outward religious observance and their inner corrupt heart. This verse serves as a crucial moment where Jesus refuses to play by their rules, confronting the root of their spiritual ailment rather than being caught in their verbal snare, thus setting the stage for His profound and unanswerable response in the subsequent verses. It stands as a timeless lesson on the dangers of outward religiosity without inward sincerity and the discerning power of Christ to reveal true motives.