Matthew 21:3 kjv
And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
Matthew 21:3 nkjv
And if anyone says anything to you, you shall say, 'The Lord has need of them,' and immediately he will send them."
Matthew 21:3 niv
If anyone says anything to you, say that the Lord needs them, and he will send them right away."
Matthew 21:3 esv
If anyone says anything to you, you shall say, 'The Lord needs them,' and he will send them at once."
Matthew 21:3 nlt
If anyone asks what you are doing, just say, 'The Lord needs them,' and he will immediately let you take them."
Matthew 21 3 Cross References
Verse | Text | Reference |
---|---|---|
Zech 9:9 | Rejoice greatly, O daughter of Zion!... behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. | Prophecy of Messiah riding a donkey. |
Mat 21:4-5 | All this was done, that it might be fulfilled... saying, Tell ye the daughter of Sion, Behold, thy King cometh... | Explicit fulfillment of Zech 9:9. |
Mk 11:2-3 | Go your way into the village... loose him, and bring him. And if any man say unto you, Why do ye this? say ye that the Lord hath need of him... | Parallel account; Jesus' pre-knowledge. |
Lk 19:30-31 | Go ye into the village... find a colt tied, whereon yet never man sat... And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him. | Parallel account; detail of unused colt. |
Jn 2:24-25 | But Jesus did not commit himself unto them... he knew all men, and needed not that any should testify of man: for he knew what was in man. | Jesus' omniscience and inner knowledge. |
Jn 4:17-19 | Jesus saith unto her, Thou hast well said, I have no husband... for thou hast had five husbands; and he whom thou now hast is not thy husband... | Jesus' pre-knowledge about personal details. |
Jn 16:30 | Now are we sure that thou knowest all things, and needest not that any man should ask thee... | Disciples affirming Jesus' omniscience. |
Mat 17:27 | Go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money... | Jesus' divine foreknowledge and provision. |
Mat 28:18 | All power is given unto me in heaven and in earth. | Jesus' ultimate authority and Lordship. |
Phil 2:6-8 | Who, being in the form of God... but made himself of no reputation, and took upon him the form of a servant... and became obedient unto death... | Jesus' humility in His divine nature. |
Psa 24:1 | The earth is the LORD's, and the fulness thereof; the world, and they that dwell therein. | God's sovereign ownership over creation. |
Col 1:16 | For by him were all things created, that are in heaven, and that are in earth... all things were created by him, and for him: | Christ as Creator and Owner of all. |
Isa 46:10 | Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure: | God's sovereign plan and purpose. |
Prov 21:30 | There is no wisdom nor understanding nor counsel against the LORD. | No human plan can thwart God's will. |
Acts 2:23 | Him, being delivered by the determinate counsel and foreknowledge of God... | God's divine foreordination. |
Rom 8:28 | And we know that all things work together for good to them that love God, to them who are the called according to his purpose. | All things serve God's ultimate purpose. |
Isa 55:11 | So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please... | God's word (command) accomplishes its purpose. |
Mal 3:1 | Behold, I will send my messenger, and he shall prepare the way before me... | Foretelling the messenger (John the Baptist) preparing the Lord's way. |
Mk 1:2 | As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee, | Fulfilling Mal 3:1 in John the Baptist. |
Mat 8:8-9 | The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed... | Understanding of Christ's authority in a command. |
Matthew 21 verses
Matthew 21 3 Meaning
Matthew 21:3 details specific instructions given by Jesus to His disciples concerning the acquisition of a donkey and a colt. It outlines the precise reply they are to give if questioned about taking the animals: "The Lord hath need of them." This directive emphasizes Jesus' divine authority, sovereign knowledge of events, and the necessity of these animals for the fulfillment of prophetic scripture regarding His triumphal entry into Jerusalem as a humble King. The verse highlights an immediate and certain response from the animals' owner, demonstrating the irresistibility of Christ's will.
Matthew 21 3 Context
Matthew chapter 21 opens with Jesus nearing Jerusalem, specifically Bethany and Bethphage, on the Mount of Olives. This sets the stage for His pre-planned entry into the holy city for Passover. The event described in verse 3 is integral to the triumphal entry, which signals the beginning of the Passion Week. Culturally, riding a donkey, particularly an unridden colt as mentioned in parallel accounts (Mk 11:2; Lk 19:30), conveyed a message of peace and humility, as opposed to a warhorse ridden by a conquering general. This action was a deliberate fulfillment of Old Testament prophecy concerning the Messiah. Historically, property ownership was well-defined, making the instruction for taking the animals and the prepared answer essential. The divine foresight and authority conveyed in Jesus' instructions affirm His unique identity, challenging both the traditional Jewish expectations of a politically aggressive Messiah and common human concepts of property.
Matthew 21 3 Word analysis
And if any man say ought unto you (Καὶ ἐάν τις ὑμῖν εἴπῃ τι - Kai ean tis hymin eipē ti):
- And (Kai): Connects this instruction directly to the preceding command to retrieve the animals, indicating a sequence of events and a potential challenge.
- if any man (ean tis): Indefinite pronoun, meaning "if someone," anticipating a hypothetical, but expected, query from an unknown individual. This reveals Jesus' foreknowledge of the specific human interaction.
- say ought (eipē ti): "say anything" or "speak something." Suggests a question or objection about the disciples taking property that isn't theirs. This preempts any natural human response of surprise or disapproval.
- unto you (hymin): Directly to the disciples, who were the agents in this task. It instructs them how to respond when faced with interrogation.
ye shall say (ἐρεῖτε - ereite):
- Future indicative. This is a direct, imperative command from Jesus to His disciples on what they must declare. It signifies the authoritative nature of their response, not merely a suggestion. It also implies their unhesitating obedience.
The Lord (Ὁ Κύριος - Ho Kyrios):
- This is the critical element of the response. "The Lord" in the Greek (Septuagint) is often used to translate YHWH (Yahweh), the personal name for God. When applied to Jesus here, it is a significant declaration of His divine authority and rightful claim. It signifies His absolute sovereignty over creation and people, implying an owner would recognize or yield to this claim. It is not just a lord, but the Lord.
hath need of them (χρείαν ἔχει αὐτῶν - chreian echei autōn):
- hath need (chreian echei): Literally "has need." This does not imply destitution or dependence on the Lord's part, as if He lacks anything. Rather, it signifies divine necessity and purpose. It's a statement of His rightful claim, implying that the animals are required for a sacred, pre-ordained purpose, ultimately for His Messianic manifestation. It's a "divine summons" or requisition.
- of them (autōn): Refers directly to the specific donkey and colt previously mentioned in verse 2, demonstrating Jesus' precise foresight of even minute details.
and straightway he will send them (καὶ εὐθέως ἀποστελεῖ αὐτούς - kai eutheōs apostelei autous):
- and straightway (kai eutheōs): "Immediately," "at once." This conveys the certainty and promptness of the owner's response. It implies that Jesus' name and declared "need" carry immediate and unquestionable authority, overcoming any potential human objection. It testifies to Jesus' power over hearts and circumstances.
- he will send them (apostelei autous): Refers to the owner willingly releasing the animals. This again underscores Jesus' control and foreknowledge, not only of the owner's permission but also of their swift action. It highlights a divinely orchestrated compliance.
Matthew 21 3 Bonus section
The seemingly casual request for animals reveals several deeper truths. The owner's willingness to "send them" immediately without further questioning suggests either that the owner was a secret follower or disciple who recognized the code phrase from a pre-arrangement, or more powerfully, that the very command from "the Lord" carried such inherent authority that resistance was impossible. This hints at the divine magnetism and power inherent in Christ, capable of compelling even unforeseen circumstances. The parallel Gospel accounts (Mark 11:2 and Luke 19:30) specify that the colt had "never been sat upon" – a detail significant in ancient custom, as an animal unused by man was often designated for sacred use or rituals, making it fitting for the Messiah's entry. This adds to the verse's portrayal of Jesus' meticulous divine orchestration and proprietorship over creation, indicating that these animals were consecrated, in a sense, for His use.
Matthew 21 3 Commentary
Matthew 21:3 stands as a concise yet powerful testament to Jesus' divine attributes and His purposeful journey to Jerusalem. Far from being a mere request, Jesus' instruction is a display of His omniscience, knowing the exact location of the animals, their unridden status (from parallel accounts), the potential question, and the owner's immediate, compliant response. The core of the instruction lies in the declaration, "The Lord hath need of them." This phrase is pivotal, establishing Jesus' identity as "the Lord" (ὁ Κύριος), implying a divine prerogative that overrides ordinary human property rights and wills. His "need" is not born of a deficiency, but of His divine plan for the fulfillment of prophecy, namely His entry into Jerusalem as the King of Peace (Zech 9:9). The owner's unhesitating compliance, "straightway he will send them," affirms the irresistible nature of Jesus' divine authority, orchestrating circumstances and human hearts for His holy purpose. This short verse illustrates His sovereignty over all things, setting the stage for the dramatic events of Passion Week and challenging any notion of human autonomy apart from divine will.
For instance, this can be applied to believers today: when the Lord "has need" of something in our lives – our time, resources, or obedience – His command comes with the same divine authority and expected swift compliance, even if it seems counter-intuitive from a worldly perspective.