Matthew 21:23 kjv
And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
Matthew 21:23 nkjv
Now when He came into the temple, the chief priests and the elders of the people confronted Him as He was teaching, and said, "By what authority are You doing these things? And who gave You this authority?"
Matthew 21:23 niv
Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. "By what authority are you doing these things?" they asked. "And who gave you this authority?"
Matthew 21:23 esv
And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, "By what authority are you doing these things, and who gave you this authority?"
Matthew 21:23 nlt
When Jesus returned to the Temple and began teaching, the leading priests and elders came up to him. They demanded, "By what authority are you doing all these things? Who gave you the right?"
Matthew 21 23 Cross References
Verse | Text | Reference |
---|---|---|
Mk 1:22 | And they were astonished at his doctrine: for he taught them as one that had authority... | Jesus' teaching authority noted by the crowds. |
Lk 4:32 | And they were astonished at his doctrine: for his word was with power. | People recognized His inherent power/authority in teaching. |
Mt 7:28-29 | ...for he taught them as one having authority, and not as the scribes. | Contrasting Jesus' authority with traditional religious teachers. |
Mk 2:10 | ...the Son of man hath power on earth to forgive sins... | Jesus' authority extends to divine prerogatives. |
Lk 5:24 | ...But that ye may know that the Son of man hath power upon earth to forgive sins... | Emphasizing His authority over sin. |
Mt 9:3-4 | ...This man blasphemeth... Wherefore think ye evil in your hearts? | Leaders questioned Jesus' authority to forgive sins. |
Mk 11:27-28 | ...as he was walking in the temple, there come to him the chief priests... and said unto him, By what authority doest thou these things...? | Parallel account in Mark. |
Lk 20:1-2 | ...as he taught... came upon him the chief priests... saying, Tell us, by what authority doest thou these things...? | Parallel account in Luke. |
Jn 2:13-16 | And Jesus went up to Jerusalem... found in the temple those that sold... and said unto them, Make not my Father's house an house of merchandise. | Contextual action provoking the challenge (Temple cleansing). |
Jn 5:19 | ...The Son can do nothing of himself, but what he seeth the Father do... | Jesus consistently attributes His authority to the Father. |
Jn 5:26-27 | For as the Father hath life in himself; so hath he given to the Son to have life in himself; And hath given him authority to execute judgment also... | The Father is the source of Jesus' life and judging authority. |
Jn 17:2 | As thou hast given him power over all flesh, that he should give eternal life... | Jesus' authority given by the Father for salvation. |
Mt 28:18 | All power is given unto me in heaven and in earth. | Jesus' post-resurrection universal authority. |
Dan 7:14 | And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him... | Prophetic foreshadowing of universal divine authority. |
Phil 2:9-11 | Wherefore God also hath highly exalted him, and given him a name which is above every name... | God's exaltation and bestowing of ultimate authority on Jesus. |
Heb 5:4 | And no man taketh this honour unto himself, but he that is called of God, as was Aaron. | Contrast: earthly religious authority often requires a calling or ordination. |
Mt 21:28-32 | The Parable of the Two Sons... John came unto you in the way of righteousness, and ye believed him not... | Immediately follows, revealing their hypocrisy regarding true authority (John the Baptist). |
Mt 21:33-46 | The Parable of the Wicked Tenants... This is the heir... They will kill him... The stone which the builders rejected... | Further parables highlighting rejection of God's Son/His authority. |
Jn 1:11 | He came unto his own, and his own received him not. | Overall theme of the Jewish leaders rejecting Jesus. |
Acts 4:7 | And when they had set them in the midst, they asked, By what power, or by what name, have ye done this? | Apostles also faced questions about their authority. |
Tit 2:15 | These things speak, and exhort, and rebuke with all authority. Let no man despise thee. | Believers/ministers are to speak with delegated authority from Christ. |
1 Cor 9:18 | What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel. | Paul's discussion of apostolic "power" or authority. |
Lk 7:30 | But the Pharisees and lawyers rejected the counsel of God against themselves... | They consistently rejected God's messengers and counsel. |
2 Cor 10:8 | For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction... | Apostolic authority is for building up, derived from the Lord. |
Matthew 21 verses
Matthew 21 23 Meaning
Matthew 21:23 recounts the direct confrontation between Jesus and the Jewish religious authorities—the chief priests and elders—within the Temple complex. As Jesus was teaching, these leaders challenged Him, demanding to know the source and legitimacy of His actions, particularly His public ministry and previous deeds such as the temple cleansing and healings. Their inquiry, "By what authority doest thou these things? and who gave thee this authority?" was a legalistic trap designed to expose Jesus as operating without official sanction or divine authorization, thereby undermining His credibility and providing grounds for accusation.
Matthew 21 23 Context
This verse is situated during Jesus' final week in Jerusalem, following His Triumphal Entry and His cleansing of the Temple. The Triumphal Entry publicly declared His messianic claims, recognized by the crowds. The Temple cleansing, a prophetic action against the commercialization and corruption of the sacred space, directly challenged the authority and revenue streams of the chief priests and Temple elite. By expelling the merchants and healers, Jesus asserted an authority over the Temple that rivaled or superseded that of the established religious leaders. The question of "authority" thus becomes a direct consequence and culmination of Jesus' prior actions and pronouncements, initiating a series of crucial dialogues and parables that further highlight the spiritual blindness and rejection of these leaders. Historically, the chief priests and elders represented the Sanhedrin, the highest Jewish religious and judicial body, who saw Jesus' independent actions and teachings as a direct threat to their religious control and the established order.
Matthew 21 23 Word analysis
- And when he was come: Connects the event to Jesus' regular activity, implying His return to the Temple precincts.
- into the temple: (Greek: hieron) Refers to the entire sacred precinct or complex, not just the inner sanctuary. This was where public teaching and interactions occurred.
- the chief priests: (Greek: archiereis) This group represented the priestly aristocracy, largely Sadducean. They were the religious and political power brokers, closely tied to Rome, whose power and wealth derived heavily from the Temple system. Their authority was based on lineage and position.
- and the elders of the people: (Greek: presbyteroi tou laou) These were influential lay leaders, often heads of families or communities, and members of the Sanhedrin, often associated with the Pharisees. They represented the traditional civic and religious authority among the populace. Their presence signifies a combined official challenge from the full spectrum of Jewish leadership.
- came unto him as he was teaching: Jesus was engaged in His primary ministry. This indicates a public, deliberate challenge to His activities and claims during a period of high tension and significant crowds.
- and said: Marks the direct confrontation.
- By what authority: (Greek: En poia exousia? - "In what kind of authority?") Exousia (authority) here means power, right, or jurisdiction. It implies legal or rightful permission. They demand to know the specific type of authority Jesus wields. Is it self-assumed, delegated by human institutions, or from God?
- doest thou these things?: Refers specifically to His actions mentioned in previous verses: teaching, casting out sellers from the Temple, healing the blind and lame, and allowing children to praise Him loudly. These acts implicitly challenged their control and theological interpretations.
- and who gave thee this authority?: This part intensifies the previous question, demanding not just the nature of the authority but its source. They seek Jesus' credentials, asking who sanctioned His ministry and actions. This question served as a legal and theological trap; if He claimed divine authority, they could accuse Him of blasphemy. If He cited human authority, they could discredit Him as a mere man.
Words-group by words-group analysis:
- "When he was come into the temple...as he was teaching": Sets the scene of public ministry and direct interaction with the religious establishment in a prominent location during Passover week, a highly volatile time.
- "The chief priests and the elders of the people came unto him": Highlights the official and combined nature of the challenge from the most powerful religious and community leaders. This was not a casual inquiry but a formal interrogation.
- "By what authority doest thou these things?": This is a direct challenge to Jesus' legitimacy. It questions the basis of His power, whether spiritual, political, or social, given His unconventional methods and claims.
- "and who gave thee this authority?": This phrase further pinpoints the challenge to the source of Jesus' authority, aiming to categorize Him as either divinely appointed (which they rejected) or humanly unauthorized (making Him illegitimate by their standards). Their ultimate goal was to entrap Jesus and find a reason for His arrest and condemnation.
Matthew 21 23 Bonus section
The question of "authority" (ἐξουσία - exousia) is a profound theological theme throughout the New Testament, encompassing various aspects of inherent power, delegated power, and the right to act. The religious leaders understood authority through institutional lineage and ordination, whereas Jesus' authority was inherent, divine, and self-evident to those with spiritual discernment. Their challenge was a formal inquiry under Mosaic law, which permitted questioning prophets or teachers (Deut 13:1-5, 18:20-22). This interrogation was intended to determine if Jesus was a false prophet, acting without God's authorization or within prescribed legal frameworks. Ultimately, this specific question also forces a crucial theological choice for the reader: Do we recognize the divine authority of Christ, even when it challenges our preconceived notions or humanly established systems, or do we, like the leaders, cling to tradition and control, missing the manifest presence of God?
Matthew 21 23 Commentary
Matthew 21:23 presents a pivotal moment where Jesus' messianic ministry squarely clashes with the entrenched power of the Jewish religious hierarchy. The question regarding "authority" is central not only to this passage but to Jesus' entire earthly ministry. The leaders, guardians of traditional interpretation and Temple practice, cannot comprehend or tolerate an authority that operates independently of their Sanhedrin-approved system, especially one that exposes their hypocrisy and disrupts their vested interests. Their query reflects a demand for credentials, a validation that Jesus consistently refused to give on their terms. Instead, He exposes their spiritual blindness by posing a counter-question about John the Baptist, whose authority was also from God, but whom they had rejected. This confrontation sets the stage for a series of parables (the two sons, the wicked tenants) and pronouncements (the woes to the Pharisees) where Jesus explicitly condemns their rejection of divine authority, signaling God's transfer of the kingdom to others. This moment highlights the fundamental opposition between humanly established religion and divine, authentic authority. It serves as a profound example of how spiritual truth can be obscured by clinging to worldly power and rigid interpretations.