Matthew 19:20 kjv
The young man saith unto him, All these things have I kept from my youth up: what lack I yet?
Matthew 19:20 nkjv
The young man said to Him, "All these things I have kept from my youth. What do I still lack?"
Matthew 19:20 niv
"All these I have kept," the young man said. "What do I still lack?"
Matthew 19:20 esv
The young man said to him, "All these I have kept. What do I still lack?"
Matthew 19:20 nlt
"I've obeyed all these commandments," the young man replied. "What else must I do?"
Matthew 19 20 Cross References
Verse | Text | Reference |
---|---|---|
Mt 19:16 | And behold, a man came up to him, saying, "Teacher, what good deed must I do to have eternal life?" | Context: Young man's initial question on eternal life. |
Mt 19:21 | Jesus said to him, "If you would be perfect, go, sell what you possess and give to the poor..." | Jesus' response revealing his lack. |
Mk 10:20 | And he said to him, "Teacher, all these I have kept from my youth." | Parallel account: The young man's claim of obedience. |
Lk 18:21 | And he said, "All these I have kept from my youth." | Parallel account: The young man's similar declaration. |
Rom 2:13 | For it is not the hearers of the law who are righteous before God, but the doers of the law will be justified. | Human inability to perfectly keep the Law for righteousness. |
Rom 3:20 | For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. | Law reveals sin; cannot justify. |
Gal 3:11 | Now it is evident that no one is justified before God by the law, for "The righteous shall live by faith." | Justification is by faith, not law. |
Phil 3:6 | as to righteousness under the law, blameless. | Paul's own legal blamelessness, yet deemed as loss. |
Isa 64:6 | We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. | All human righteousness is inadequate before God. |
Ps 14:1 | There is no one who does good, not even one. | Universal human sinfulness. |
1 Jn 1:8 | If we say we have no sin, we deceive ourselves, and the truth is not in us. | Acknowledging personal sin is crucial. |
Jer 17:9 | The heart is deceitful above all things, and desperately sick; who can understand it? | Deceitfulness of the human heart in self-assessment. |
Dt 6:5 | You shall love the LORD your God with all your heart and with all your soul and with all your might. | The comprehensive command of love, underpinning the Law. |
Rom 13:9-10 | The commandments... are summed up in this word: "You shall love your neighbor as yourself." | Love is the fulfillment of the Law. |
Mt 5:48 | You therefore must be perfect, as your heavenly Father is perfect. | Jesus' higher standard of righteousness. |
Lk 18:9-14 | Parable of the Pharisee and the Tax Collector. | Contrast of self-righteousness vs. humble repentance. |
1 Sam 16:7 | For the LORD sees not as man sees: man looks on the outward appearance, but the LORD looks on the heart. | God's focus on inner condition, not just external acts. |
Jn 6:35 | Jesus said to them, "I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst." | Christ provides what humans lack. |
Mt 19:23-24 | Then Jesus said to his disciples, "Truly, I say to you, only with difficulty will a rich person enter the kingdom of heaven..." | Directly subsequent teaching on the obstacle of wealth. |
Titus 3:5 | He saved us, not because of works done by us in righteousness, but according to his own mercy. | Salvation is by grace, not human works. |
Rom 10:3 | For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God's righteousness. | Attempting self-righteousness misses God's plan. |
Mk 10:27 | Jesus looked at them and said, "With man it is impossible, but not with God. For all things are possible with God." | Highlights divine ability where human effort fails. |
Matthew 19 verses
Matthew 19 20 Meaning
This verse captures the confident assertion of the young man to Jesus, proclaiming his lifelong obedience to the Mosaic commandments that Jesus had just enumerated. His statement, "All these I have kept from my youth," reflects a deep conviction in his own righteousness based on external legal observance. However, his subsequent question, "what more do I still lack?" reveals an underlying spiritual void, a subtle unease, or a sense that something crucial remains unfulfilled despite his meticulous adherence to the Law. It signals a recognition, conscious or subconscious, that eternal life may require more than mere outward performance.
Matthew 19 20 Context
This verse is embedded within a pivotal conversation between Jesus and a rich young man who seeks to inherit eternal life, recorded in Matthew 19:16-22 (and also in Mark 10 and Luke 18). Immediately preceding this verse, Jesus has listed several commandments from the second tablet of the Decalogue (Exod 20:12-16) and summarized the law by adding "You shall love your neighbor as yourself" (Lev 19:18). This conversation follows Jesus' teaching on divorce and His blessing of children, signifying the importance of childlike humility for entering the Kingdom of Heaven. The young man's declaration in verse 20 serves as his self-assessment against the standards Jesus has set, unknowingly leading to the revelation of his true spiritual obstacle. Historically and culturally, First-Century Judaism placed great emphasis on obedience to the Law as the path to righteousness and life, reflecting the prevailing belief that meticulous observance was sufficient for pleasing God. This young man's claim is indicative of someone deeply embedded in this system, striving for perfection within its bounds.
Matthew 19 20 Word analysis
- The young man (ὁ νεανίσκος - ho neaniskos): Specifically "young man," suggesting vitality, strength, and perhaps a perceived moral freshness untainted by age. His youth might imply that he has a longer life of faithful obedience behind him, bolstering his conviction.
- said to Him (εἶπεν αὐτῷ - eipen autō): A direct, earnest address to Jesus, indicating his sincerity in seeking an answer or perhaps confidently presenting his credentials.
- All these (Πάντα ταῦτα - Panta tauta): Refers to the commandments Jesus had just listed (Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Honor your father and mother, Love your neighbor as yourself). "All" emphasizes his comprehensive claim of obedience to these specific moral directives.
- I have kept (ἐφύλαξα - ephylaxa): A form of φυλάσσω (phylassō), meaning "to guard," "to observe," "to obey." The aorist tense implies a continuous, sustained action completed to that point, a lifelong commitment. He sees himself as having scrupulously observed these laws.
- from my youth (ἐκ νεότητός μου - ek neotētos mou): Signifies a lifelong, deeply ingrained practice of obedience since a very early age. This statement highlights his exceptional devotion and moral uprightness from his own perspective. It reinforces his perceived blamelessness and demonstrates genuine effort.
- what more (τί ἔτι - ti eti): Literally "what yet?" or "what still?" The word ἔτι (eti, "still," "yet") is crucial, conveying a sense of remaining deficiency. This is either an inquiry about some higher tier of commandments he might have missed, or more profoundly, a reflection of an inner disquiet despite his external conformity.
- do I still lack? (ὑστερῶ - hysterō): Present active indicative of ὑστερέω (hysteréō), meaning "to fall short," "to be behind," "to be deficient," or "to be in need." This is the pivotal question. Despite his lifelong dedication and perceived blamelessness, he himself senses a deficiency or an incompleteness. It reveals that he had not found the complete peace or assurance of eternal life through his Law-keeping. This inner "lack" sets the stage for Jesus to address the true obstacle – his attachment to his possessions and, ultimately, his self-sufficiency.
- "All these I have kept from my youth": This phrase embodies the zenith of human self-righteousness under the Law. It's a statement of moral excellence and lifelong diligence, indicative of a sincere but misguided belief that salvation could be earned through human effort and adherence to outward rules. It shows he took the Law seriously and perhaps had even exceeded societal expectations.
- "what more do I still lack?": This question, following his impressive claim of obedience, is deeply ironic and telling. It reveals that despite all his efforts, there was no inner satisfaction or conviction of complete spiritual assurance. This question suggests an inherent recognition that the Law, by itself, does not bestow inner peace or complete eternal life. It lays bare the limits of human accomplishment in achieving divine standards and prepares for Jesus to expose the idol of his heart beyond mere moral codes.
Matthew 19 20 Bonus section
This encounter highlights the difference between human assessment of righteousness and God's absolute standard. While the young man meticulously observed external commandments, he was unaware of the "weightier matters" of the law—justice, mercy, and faithfulness, as well as the greatest commandment to love God completely (Matt 23:23). His perceived "lack" was, in fact, an inability to perfectly fulfill the comprehensive demands of God's holy Law, particularly the spirit of the Law concerning absolute devotion and love. His question prepares the listener to understand that salvation is not attained through works of righteousness but requires a radical trust in and complete surrender to Christ. His wealth was not the primary problem itself, but the idol it represented, preventing his total devotion to God and the relinquishment of his self-reliance.
Matthew 19 20 Commentary
Matthew 19:20 showcases the rich young man's confident but ultimately flawed understanding of righteousness and eternal life. His declaration of lifelong, meticulous obedience to the commandments underscores a common human tendency to seek spiritual merit through external performance and self-effort. While his earnestness and moral discipline are commendable by human standards, his question, "what more do I still lack?" reveals the inadequacy of legalism for true spiritual fulfillment. Despite his blameless outward conduct, he sensed an unfulfilled yearning, a missing component essential for genuine peace and eternal life. This poignant query invited Jesus to unveil the deeper heart issue: the love of possessions that superseded his willingness to completely surrender to God and truly love his neighbor as himself. It profoundly illustrates that righteousness for God's Kingdom is not merely an absence of wrong actions but a presence of Christ-like perfection rooted in unreserved devotion, where nothing, not even self-accomplishment or earthly riches, holds a higher claim than God.