Matthew 16 16

Matthew 16:16 kjv

And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

Matthew 16:16 nkjv

Simon Peter answered and said, "You are the Christ, the Son of the living God."

Matthew 16:16 niv

Simon Peter answered, "You are the Messiah, the Son of the living God."

Matthew 16:16 esv

Simon Peter replied, "You are the Christ, the Son of the living God."

Matthew 16:16 nlt

Simon Peter answered, "You are the Messiah, the Son of the living God."

Matthew 16 16 Cross References

Verse Text Reference
Psa 2:7 “You are my Son; today I have begotten You.” Messiah's divine Sonship prophesied.
Isa 9:6 “For to us a Child is born...and His name will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” Prophecy of Messiah's divine attributes.
Jer 10:10 “But the LORD is the true God; He is the living God and the everlasting King.” Concept of "living God" contrasted with idols.
Dan 7:13-14 “...one like a son of man coming...and to Him was given dominion...that all peoples...should serve Him.” Prophecy of the Son of Man's kingship.
Matt 11:27 “All things have been delivered to Me by My Father; and no one knows the Son except the Father...” Mutual exclusive knowledge of Father and Son, divine revelation.
Matt 14:33 “And those in the boat worshiped Him, saying, 'Truly You are the Son of God.'” Disciples' earlier, lesser confession.
Matt 16:17 “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven.” Divine source of Peter's confession.
Matt 16:18 “...and on this rock I will build My church...” Foundation of the Church based on this confession.
Matt 26:63-64 “Tell us if You are the Christ, the Son of God...Jesus said to him, 'You have said it. Nevertheless, I tell you, hereafter you will see the Son of Man seated at the right hand of Power...” Jesus' own affirmation of His identity before the Sanhedrin.
Mark 8:29 “He asked them, 'But who do you say that I am?' Peter answered Him, 'You are the Christ.'” Parallel account of the confession in Mark.
Luke 9:20 “He said to them, 'But who do you say that I am?' Peter answered, 'The Christ of God.'” Parallel account of the confession in Luke.
John 1:49 “Nathanael answered Him, 'Rabbi, You are the Son of God; You are the King of Israel.'” Another early confession of Jesus' identity.
John 6:68-69 “Simon Peter answered Him, 'Lord, to whom shall we go? You have the words of eternal life. We have believed and have come to know that You are the Holy One of God.'” Peter's earlier declaration of belief in Jesus' unique person.
John 11:27 “She said to Him, 'Yes, Lord; I believe that You are the Christ, the Son of God, who is coming into the world.'” Martha's similar confession.
Acts 2:36 “Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ.” Peter's Pentecost sermon confirming Jesus' Lordship and Messiahship.
Acts 14:15 “...turn from these useless things to the living God, who made the heaven and the earth and the sea and all that is in them.” The "living God" in contrast to idols, creator God.
Rom 10:9 “...that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved.” Confession of Christ as essential for salvation.
1 Cor 12:3 “...no one can say 'Jesus is Lord' except by the Holy Spirit.” Divine enabling for true confession.
Phil 2:9-11 “Therefore God also highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow...” Universal homage due to Jesus' identity as Lord and Christ.
Heb 3:12 “Take care, brethren, that there will not be in any one of you an evil, unbelieving heart that falls away from the living God.” Warning against turning from the "living God."

Matthew 16 verses

Matthew 16 16 Meaning

Matthew 16:16 records Peter’s foundational confession, a divinely inspired declaration of Jesus' true identity. Peter acknowledges Jesus not merely as a prophet or good teacher, but as "the Christ" (the promised Messiah) and "the Son of the living God" (confirming His unique divine nature and relationship with the Almighty). This statement is a cornerstone of Christian faith, marking a pivotal moment where human perception, enlightened by divine revelation, grasps the ultimate truth about Jesus.

Matthew 16 16 Context

Matthew 16:16 unfolds in a crucial turning point in Jesus' ministry. Jesus and His disciples are in the region of Caesarea Philippi, a Gentile territory adorned with shrines to pagan gods and Caesar. This setting, far from the influence of traditional Jewish religious centers, heightens the significance of Peter's confession. Prior to Peter’s statement, Jesus questioned His disciples about public perception of His identity ("Who do people say that the Son of Man is?"). The answers ranged from John the Baptist to Elijah or Jeremiah, indicating that people recognized Jesus as a great prophet but missed His ultimate identity. Jesus then shifted the question to His inner circle: "But who do you say that I am?" (Matt 16:15), directly challenging their understanding and faith. Peter's profound and immediate response forms the heart of this chapter, leading to Jesus' pronouncement about the church's foundation (Matt 16:18) and Peter's subsequent misunderstanding of the suffering Messiah (Matt 16:21-23), which highlights the incompleteness of his understanding at this moment. The immediate context of identifying Jesus is juxtaposed with the necessity of understanding His mission (to suffer and rise).

Matthew 16 16 Word analysis

  • Simon Peter: This designation highlights the specific individual making this crucial declaration, underscoring his prominence among the apostles. "Simon" (Gr. Simōn, from Heb. Shim'on) was his given name; "Peter" (Gr. Petros, "rock") was the name Jesus bestowed upon him (John 1:42), signaling his foundational role. His quick response often set him apart.
  • answered and said: Peter's immediate and confident response emphasizes his readiness to declare what had been revealed to him. This was not a hesitant reply but a bold confession.
  • You are: This is a direct, emphatic address, signifying a personal and specific identification of Jesus. It expresses conviction, not mere speculation.
  • the Christ: (Gr. ho Christos, meaning "the Anointed One"). This term directly translates the Hebrew "Messiah" (Mashiaḥ). For Jewish people, "the Christ" referred to the long-awaited deliverer and king promised by God through the prophets. He was expected to restore Israel and usher in God's kingdom. Peter's use of the definite article ("the Christ") signifies a singular, unique person—the very fulfillment of all messianic hopes. However, while identifying Jesus as Messiah, the popular Jewish concept often focused on political and nationalistic deliverance, differing from Jesus' mission of spiritual redemption through suffering and resurrection.
  • the Son: (Gr. ho Huios). This title, paired with "of the living God," points to Jesus' unique relationship with God the Father. It's not merely metaphorical adoption or creation, but speaks of intrinsic kinship and shared divine nature.
  • of the living God: (Gr. tou Theou tou zōntos). This epithet contrasts the true God of Israel with dead idols or the lifeless pagan deities worshiped in places like Caesarea Philippi. It underscores God’s active power, presence, and life-giving essence, His authentic existence, as opposed to inert, man-made gods. It emphasizes God's eternality, active involvement in human affairs, and distinction as the source of all life. For Peter to associate Jesus as the "Son" of such a God elevated Jesus beyond human prophet to divine kinship.

Words-group analysis:

  • "You are the Christ, the Son of the living God." This combined statement represents the apex of revelation in Peter's confession. "The Christ" identifies Jesus' function and role in salvation history as the promised Deliverer. "The Son of the living God" reveals His essential nature and divine origin. This twofold confession articulates both Jesus' identity as the divine-human Messiah, bridging the gap between heavenly essence and earthly mission. It distinguishes Jesus from all human prophets and figures, establishing His uniqueness. This specific phrasing highlights not just what Jesus does, but profoundly, who He is.

Matthew 16 16 Bonus section

This pivotal moment in Matthew marks a transition in Jesus' ministry; following this confession, Jesus begins to openly speak about His coming suffering, death, and resurrection (Matt 16:21). This suggests that once His identity was properly understood, the purpose of His mission could then be fully revealed. The title "Son of God" held profound weight in both Jewish and Greco-Roman contexts. In Judaism, it could imply a special relationship, or, as understood through the prophetic lens of passages like Psalm 2, it could imply divinity. For a Roman, a "son of god" could refer to an emperor claiming divine lineage. However, Peter's confession, specifically using "the living God," definitively aligns Jesus' unique Sonship with the exclusive, monotheistic God of Israel, elevating Him far above any human claim or pagan deity. The boldness and insight of this confession, coming from a fisherman, is further testimony to its supernatural origin.

Matthew 16 16 Commentary

Peter's confession in Matthew 16:16 is arguably the most significant confession made about Jesus during His earthly ministry. It moves beyond superficial understanding to a deep spiritual revelation. Unlike the varied opinions of the crowds, Peter's answer transcends popular speculation, affirming Jesus' messianic office ("the Christ") and His unique divine relationship ("the Son of the living God"). This dual declaration acknowledges Jesus' royal authority and heavenly origin, positioning Him as both Israel's long-awaited Anointed King and the very Son of the one true, actively present God. It's crucial because Jesus immediately pronounces a blessing on Peter, attributing this insight not to human reasoning ("flesh and blood") but to divine illumination from God the Father (Matt 16:17). This emphasizes that true knowledge of Jesus comes through spiritual revelation. The confession becomes the foundation for the building of Christ's church (Matt 16:18), signifying that the Church's existence is predicated on this essential truth: Jesus is the divinely appointed, unique Son of God, the Messiah. It calls believers to move from mere intellectual assent to a vibrant, Spirit-empowered confession of who Jesus truly is.Practical Usage:

  • Deepen understanding: Prompts believers to move beyond superficial knowledge of Jesus to grasp His divine nature and redemptive role.
  • Foundation for faith: Serves as a fundamental truth on which all Christian doctrine and salvation rests.
  • Evangelism: Provides a clear, concise declaration of Jesus’ identity when sharing the Gospel.