Matthew 15 30

Matthew 15:30 kjv

And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them:

Matthew 15:30 nkjv

Then great multitudes came to Him, having with them the lame, blind, mute, maimed, and many others; and they laid them down at Jesus' feet, and He healed them.

Matthew 15:30 niv

Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them.

Matthew 15:30 esv

And great crowds came to him, bringing with them the lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them,

Matthew 15:30 nlt

A vast crowd brought to him people who were lame, blind, crippled, those who couldn't speak, and many others. They laid them before Jesus, and he healed them all.

Matthew 15 verses

Matthew 15 30 Meaning

Matthew 15:30 depicts a scene of profound compassion and divine power. It describes immense crowds gathering before Jesus, bringing a diverse array of afflicted individuals—those who were lame, blind, mute (dumb), maimed, and many others suffering from various infirmities. The people laid these sick and disabled ones down at Jesus' feet, and He, in His boundless compassion and omnipotent power, healed them all. This verse powerfully illustrates Jesus' identity as the promised Messiah who brings restoration and liberation from all forms of suffering, contrasting sharply with the earlier disputes over ritual purity by demonstrating God's true priority for holistic well-being.

Matthew 15 30 Context

Matthew 15:30 occurs after Jesus' interaction with the Pharisees and scribes regarding their traditions concerning hand-washing and their legalistic understanding of defilement. Jesus exposed their hypocrisy, teaching that true defilement comes from the heart, not from unwashed hands or external factors (Matt 15:1-20). He then departed from Galilee, entering the region of Tyre and Sidon, where He healed the Syrophoenician woman's daughter (Matt 15:21-28). Immediately following this, Jesus returned to the Decapolis region, a largely Gentile area (Matt 15:29). It is upon a mountain in this area that great multitudes come to Him, bringing their sick. This context highlights Jesus' compassion extending beyond the boundaries of Israel, underscoring that His ministry of healing and restoration is not restricted by human traditions or ethnic divides but is a universal demonstration of God's Kingdom. The widespread and immediate healing of a multitude of severe afflictions sets the stage for the subsequent miraculous feeding of the four thousand (Matt 15:32-39), further demonstrating Jesus' power to provide for both physical and spiritual needs.

Matthew 15 30 Word analysis

• And great multitudes (καὶ ὄχλοι πολλοὶ):

  • καὶ (kai): "And," connecting this event to the preceding ones, indicating continuation.
  • ὄχλοι (ochloi): "Multitudes," "crowds." Refers to a large, undifferentiated mass of people. Signifies Jesus' widespread renown and the public's widespread desperation for His aid.
  • πολλοὶ (polloi): "Great," "many." Emphasizes the sheer size of the crowd, highlighting the magnitude of the needs brought to Jesus.

• came unto him (προσῆλθον αὐτῷ):

  • προσῆλθον (proselthon): "They came near," "approached." Conveys intentional movement and purposeful seeking. The imperfect tense in some manuscripts (or aorist in others) signifies a determined, possibly sustained action of coming.
  • αὐτῷ (autō): "To him," referring to Jesus. Indicates Jesus is the focal point, the source of hope and solution for these people.

• having with them (ἔχοντες μεθ᾽ ἑαυτῶν):

  • ἔχοντες (echontes): "Having," "carrying." Signifies active bringing, not just passive presence. People intentionally transported those unable to come on their own.
  • μεθ᾽ ἑαυτῶν (meth' heautōn): "With themselves." Reinforces the active role of the community or family members in bringing the afflicted to Jesus, demonstrating their collective faith and hope.

• those that were lame (χωλοὺς):

  • χωλοὺς (chōlous): "Lame," "crippled," "disabled in the feet or legs." Covers conditions that impede mobility. Symbolizes inability to move forward or participate fully in life.

• blind (τυφλοὺς):

  • τυφλοὺς (tuphlous): "Blind." Impaired vision, literally or metaphorically. Inability to perceive truth or direction. Messianic prophecy often associated with opening blind eyes (Isa 35:5).

• dumb (κωφοὺς):

  • κωφοὺς (kōphous): "Deaf" or "mute" (dumb). In this context, given the following term ("maimed"), it specifically refers to those unable to speak. Represents an inability to communicate or give voice. Also a sign of the Messiah's coming (Isa 35:6).

• maimed (κυλλοὺς):

  • κυλλοὺς (kyllous): "Maimed," "crippled," "deformed," often implying a shriveled or atrophied limb (e.g., a withered hand). Distinct from merely "lame" which refers more to feet/legs. Represents a loss of functionality or wholeness of the body.

• and many others (καὶ ἑτέρους πολλοὺς):

  • ἑτέρους πολλοὺς (heterous pollous): "Many others," "many different ones." This inclusive phrase indicates that the list provided is not exhaustive; Jesus' healing covered all kinds of diseases and conditions, affirming His universal power over all human infirmities.

• and cast them down at Jesus' feet (καὶ ἔρριψαν αὐτοὺς παρὰ τοὺς πόδας αὐτοῦ):

  • ἔρριψαν (erripsan): "They threw," "cast down." Conveys a sense of urgency, desperation, and perhaps unceremonious humility. It suggests completely handing over their burdens to Jesus.
  • παρὰ τοὺς πόδας αὐτοῦ (para tous podas autou): "At his feet." A posture of submission, reverence, and desperate petition. Placing someone at another's feet implies total reliance and humble appeal for help. It acknowledges Jesus' authority and their complete dependence on Him.

• and he healed them (καὶ ἐθεράπευσεν αὐτούς):

  • ἐθεράπευσεν (etherapeusen): "He healed," "he ministered to," "cared for." Denotes effective and complete restoration. The aorist tense implies a definitive act with immediate, powerful results for all those brought to Him. This is a divine action, affirming Jesus' authority and compassion.
  • αὐτούς (autous): "Them," referring to all the various sick and disabled individuals. Underscores that the healing was comprehensive and without exception.

Matthew 15 30 Bonus section

This extensive healing event serves as a visual counter-narrative to the legalistic traditions debated earlier in the chapter. Instead of defining impurity by what enters the mouth, Jesus defines true divine interaction by compassion flowing from the heart and manifesting as tangible restoration. The sheer volume and variety of healings are not just random acts of kindness but are messianic signs confirming Jesus' identity and validating His teachings about the Kingdom of God. The setting in the Decapolis, a largely Gentile region, underscores the expansive nature of Jesus' ministry, hinting at the future inclusion of Gentiles into the New Covenant and demonstrating God's universal love. These healings are not merely physical; they are outward expressions of an inner spiritual reality where Jesus cleanses, makes whole, and redeems all who come to Him, prefiguring the ultimate restoration found in Him.

Matthew 15 30 Commentary

Matthew 15:30 is a powerful testament to Jesus' boundless compassion and divine authority, especially when read in the broader context of the preceding discussion with the Pharisees. While the religious leaders were concerned with outward ritual purity, Jesus actively demonstrated a greater priority: inward spiritual cleanliness manifested in healing and restoring broken humanity. His readiness to heal "lame, blind, dumb, maimed, and many others" speaks to His sovereignty over every form of physical infirmity, embodying the prophetic vision of the Messiah who would open blind eyes and make the lame walk (Isa 35:5-6).

The act of the people "casting them down at Jesus' feet" signifies not only desperation but also a deep level of faith and recognition of His unique power and authority. This posture is one of submission and humble petition, implicitly acknowledging Jesus as the sole source of true help and hope. The multitude of diverse ailments, met with uniform and complete healing, illustrates that no condition is beyond Jesus' restorative power. This miraculous intervention in the Gentile region of Decapolis further emphasizes the universal reach of God's grace and Kingdom, available to all who seek Him in faith, irrespective of background or previous perceived "uncleanliness." The scene establishes Jesus as the one who abundantly provides, both physically (through healing) and spiritually, setting the stage for the subsequent miraculous feeding of the four thousand.