Matthew 15:15 kjv
Then answered Peter and said unto him, Declare unto us this parable.
Matthew 15:15 nkjv
Then Peter answered and said to Him, "Explain this parable to us."
Matthew 15:15 niv
Peter said, "Explain the parable to us."
Matthew 15:15 esv
But Peter said to him, "Explain the parable to us."
Matthew 15:15 nlt
Then Peter said to Jesus, "Explain to us the parable that says people aren't defiled by what they eat."
Matthew 15 15 Cross References
Verse | Text | Reference |
---|---|---|
Mk 7:17-18 | When He entered the house… His disciples asked Him about the parable. ... | Parallel account; Peter's question to Jesus. |
Mt 13:10 | The disciples came to Him and asked, “Why do You speak to them in parables?” | Disciples frequently seek explanation of parables. |
Mt 13:36 | Then He left the crowds… His disciples came to Him, saying, "Explain..." | Disciples seek private explanation for parables. |
Mk 4:10 | As soon as He was alone… His followers, along with the twelve, began asking... | Disciples need clarification after public teaching. |
Lk 8:9-10 | His disciples asked Him what this parable meant. And He said, “To you it has... | Disciples need to understand kingdom mysteries. |
Mk 7:20-23 | And He said, “What comes out of a person is what defiles him. For from within... | Jesus clarifies that defilement is from the heart. |
Lk 6:45 | The good person out of the good treasure of his heart produces good... | The heart as the wellspring of words and deeds. |
Mt 12:34-35 | ...for out of the abundance of the heart the mouth speaks. The good person... | The heart is the source of outward expression. |
Prov 4:23 | Keep your heart with all vigilance, for from it flow the springs of life. | The heart's vital role as life's source. |
Jer 17:9-10 | The heart is deceitful above all things, and desperately sick; who can know it? | The inherent wickedness/deceit of the unregenerate heart. |
Mt 23:25-28 | Woe to you, scribes and Pharisees, hypocrites! For you clean the outside... | Critique of outward purity lacking inner righteousness. |
1 Sam 16:7 | ...for the LORD sees not as man sees: man looks on the outward appearance, but the LORD... | God looks beyond outward appearance to the heart. |
Is 29:13 | ...their worship of me is merely human rules taught by rote. | Critique of external worship devoid of heart. |
Mt 15:8-9 | ‘This people honors Me with their lips, but their heart is far from Me...’ | Immediate context: Jesus' condemnation of heartless ritualism. |
Acts 10:9-16 | ...a large sheet was descending... voice said, "Rise, Peter; kill and eat." | Peter's vision clarifying food purity laws in New Covenant. |
Acts 10:28 | He said to them, “You yourselves know how unlawful it is for a Jew to associate...” | Peter's understanding of external barriers breaking down. |
Col 2:16-17 | Therefore let no one pass judgment on you in questions of food and drink... | New Covenant freedom from ceremonial laws. |
Col 2:20-23 | If with Christ you died to the elemental spirits of the world, why... | Warning against external rules that appear wise but lack spiritual power. |
Gal 2:11-14 | But when Cephas came to Antioch, I opposed him to his face... | Peter's later struggle with purity laws impacting fellowship. |
Lk 24:44-45 | Then He opened their minds to understand the Scriptures. | Jesus helping disciples understand spiritual truth. |
John 6:63 | It is the Spirit who gives life; the flesh is no help at all. The words... | Emphasis on spiritual interpretation over literalism. |
Mt 16:16 | Simon Peter answered, "You are the Christ, the Son of the living God." | Peter as the primary spokesman among the disciples. |
John 6:68 | Simon Peter answered him, "Lord, to whom shall we go? You have the words... | Peter articulating profound truths for the disciples. |
Matthew 15 verses
Matthew 15 15 Meaning
Matthew 15:15 captures Peter, acting as a spokesperson for the disciples, asking Jesus for a clearer explanation of His recent teaching. This teaching asserted that true defilement originates from within the heart, rather than from external contact or lack of ceremonial handwashing, which directly challenged the Pharisees' tradition. Peter's request reveals the disciples' initial confusion and their struggle to grasp the profound, revolutionary shift from external religious observances to internal spiritual purity, indicating their need for further divine instruction on this core principle.
Matthew 15 15 Context
Matthew 15:15 immediately follows Jesus' radical teaching in Matthew 15:10-11: "Listen and understand: it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person." This statement was made to the crowd and then, significantly, in the presence of Pharisees and scribes who had earlier challenged Jesus and His disciples over their non-observance of the tradition of ceremonial handwashing (15:1-9). Jesus used this opportunity to expose the superficiality of their legalistic piety, emphasizing that true defilement comes from the evil thoughts and intentions of the human heart, not from external ritual impurity. Peter's subsequent request for an explanation (15:15) demonstrates that even Jesus' closest disciples found this teaching challenging to reconcile with their deeply ingrained Jewish traditions, where external purity laws were paramount.
Matthew 15 15 Word analysis
- Then (δὲ - _de_): A particle used to introduce a new statement or transition in the narrative, indicating a progression or shift in conversation. It connects Peter's response directly to Jesus' preceding controversial teaching and the disciples' previous, unstated confusion.
- Peter (ὁ Πέτρος - _ho Petros_): Simon Peter, one of Jesus' most prominent disciples. Often served as a spokesman for the twelve, known for his impulsiveness and leadership, but also his spiritual insight (e.g., confession in Mt 16:16) and occasional slowness to grasp (e.g., Mt 16:22). Here, his leadership manifests in voicing the collective disciples' perplexity.
- answered and said (ἀποκριθεὶς ... εἶπεν - _apokritheis ... eipen_): Literally "having answered, he said." This Greek idiom signifies a direct and often significant response to what has just been stated or occurred, not necessarily a formal question-answer sequence. It highlights the deliberateness of Peter's action.
- to Him (αὐτῷ - _autō_): Referring directly to Jesus, indicating Peter's appeal is specifically to the Lord, the authoritative teacher.
- “Explain (Φράσον - _Phrason_): An aorist imperative verb from φράζω (_phrazō_), meaning "to explain," "to make clear," "to interpret," "to declare plainly." This word expresses an urgent and direct request for elucidation, showing the disciples’ deep need to comprehend this challenging spiritual truth.
- this (ταύτην - _tautēn_): The demonstrative pronoun, pointing directly to the specific "parable" (teaching) Jesus had just uttered concerning external versus internal defilement (Mt 15:11).
- parable (τὴν παραβολὴν - _tēn parabolēn_): From _parabole_, meaning "a setting alongside" or "comparison," implying a metaphor or figurative teaching that requires interpretation to unlock its spiritual truth. While technically not a typical story-parable, Jesus' statement in 15:11 functions as one, employing metaphorical language to convey a deeper spiritual reality about purity, challenging their existing conceptual framework. It's an enigmatic statement requiring revelation.
- to us” (ἡμῖν - _hēmin_): The plural dative pronoun emphasizes that Peter speaks not only for himself but for the collective group of disciples. This indicates a shared difficulty among them in comprehending the revolutionary nature of Jesus’ teaching on defilement.
Words-group analysis:
- Peter answered and said to Him: This phrase underscores Peter's role as a leading voice and spokesman among the disciples. It implies a sense of shared confusion or struggle, prompting Peter to vocalize their collective need for clarity directly to Jesus, rather than just amongst themselves. His initiative is characteristic.
- Explain this parable to us: This plea highlights the disciples' intellectual and spiritual struggle. They recognize that Jesus’ teaching in 15:11—that internal impurity, not external things, defiles a person—was profound and counter-cultural. It challenged centuries of religious tradition and personal understanding, thus demanding direct divine interpretation to properly grasp its implications.
Matthew 15 15 Bonus section
This verse foreshadows the larger struggle the early church, and even Peter himself, would have in fully breaking away from the Jewish dietary laws and distinctions between clean and unclean, as seen vividly in Peter's vision in Acts 10. The shift from outward ritual purity to inward heart purity was a monumental theological leap that took time for even the apostles to fully grasp and apply. Matthew 15:15 shows this transformative process beginning right in their direct interactions with Jesus. It also subtly critiques a purely academic or superficial engagement with spiritual truth, emphasizing that genuine understanding often requires earnest inquiry and humility, recognizing one's own limits in grasping divine principles.
Matthew 15 15 Commentary
Matthew 15:15 serves as a crucial point where the disciples’ traditional understanding collides with Jesus’ radical spiritual insights. Peter's question reveals that even Jesus' inner circle, despite being privileged to direct teaching, initially struggled with the core principle that defilement is an internal matter of the heart, not an external issue of food or ritual washing. This moment highlights Jesus' patient teaching method; He distinguishes between parables spoken to the masses (often designed to obscure spiritual truth from the resistant) and the specific, clarifying instruction He provides to those genuinely seeking understanding. This verse sets the stage for Jesus' in-depth explanation in Matthew 15:16-20, which systematically dismantles the Old Covenant understanding of purity and re-establishes defilement as a product of evil thoughts, intentions, and deeds originating from the human heart. It is a fundamental shift from legalistic externalism to spiritual internalism, emphasizing that genuine purity stems from the transformed inner person, a truth vital for the burgeoning New Covenant. This ongoing need for spiritual understanding remains a lesson for believers today.