Matthew 12:8 kjv
For the Son of man is Lord even of the sabbath day.
Matthew 12:8 nkjv
For the Son of Man is Lord even of the Sabbath."
Matthew 12:8 niv
For the Son of Man is Lord of the Sabbath."
Matthew 12:8 esv
For the Son of Man is lord of the Sabbath."
Matthew 12:8 nlt
For the Son of Man is Lord, even over the Sabbath!"
Matthew 12 8 Cross References
Verse | Text | Reference |
---|---|---|
Mark 2:27-28 | The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath. | Jesus states Sabbath's purpose and His lordship |
Luke 6:5 | ...The Son of Man is Lord of the Sabbath. | Parallel account, affirming Jesus' authority |
Dan 7:13-14 | ...one like a son of man coming with the clouds of heaven... and dominion was given to him... | Prophecy defining "Son of Man" with divine authority |
Matt 9:6 | ...the Son of Man has authority on earth to forgive sins... | Son of Man's authority over spiritual matters |
Exod 20:8-10 | Remember the Sabbath day, to keep it holy... you shall not do any work... | Original command for Sabbath observance |
Deut 5:12-15 | Observe the Sabbath day, to keep it holy... that your male servant and female servant may rest... | Reiteration of Sabbath, linking to liberation |
Hos 6:6 | For I desire mercy, not sacrifice... | Quoted by Jesus in Matt 12:7, prioritizing mercy |
Matt 12:1-2 | His disciples were hungry, and began to pluck heads of grain and eat them... | Immediate context: disciples' actions challenged |
Matt 12:3-5 | ...what David did when he was hungry... the priests in the temple profane the Sabbath and are blameless? | Jesus' defense using biblical precedent |
John 5:17 | But Jesus answered them, "My Father is working until now, and I am working." | Jesus' divine claim to work on Sabbath like God |
Col 2:16-17 | Therefore let no one pass judgment on you... with regard to a festival... or a Sabbath. These are a shadow... | Christ is the substance and fulfillment of the Sabbath |
Heb 4:9-10 | There remains a Sabbath rest for the people of God. For whoever has entered God's rest has also rested... | Sabbath rest found ultimately in Christ |
Phil 2:9-11 | Therefore God has highly exalted him and bestowed on him the name that is above every name... | Jesus' supreme authority and universal Lordship |
Eph 1:20-22 | He seated him at his right hand in the heavenly places, far above all rule and authority... | Christ's exaltation and sovereign headship |
Heb 1:1-2 | ...in these last days he has spoken to us by his Son, whom he appointed heir of all things... | Jesus as ultimate revealer and possessor of all |
Isa 58:13-14 | If you turn back your foot from the Sabbath... and call the Sabbath a delight... | True and joyful observance of the Sabbath |
Mk 3:1-6 | Jesus heals a man with a withered hand on the Sabbath, revealing the hardness of the Pharisees' hearts. | Jesus' compassion and power prioritize human need |
Luke 13:10-17 | Jesus heals a crippled woman on the Sabbath, emphasizing God's mercy. | Lordship applied to freeing from suffering |
Luke 14:1-6 | Jesus heals a man with dropsy on the Sabbath, silencing critics. | Prioritizing life and well-being over strict rules |
John 9:1-16 | Jesus heals a man born blind on the Sabbath, sparking controversy. | Jesus' redemptive work transcends ceremonial law |
Matt 11:28-30 | Come to me, all who labor and are heavy laden, and I will give you rest. | Jesus as the ultimate provider of true rest |
Rom 14:5 | One person esteems one day as better than another, while another esteems all days alike. | Liberty in matters of days, focus on heart toward Lord |
Rev 1:8 | "I am the Alpha and the Omega," says the Lord God, "who is and who was and who is to come, the Almighty." | Jesus' divine, eternal, and all-encompassing authority |
Ps 8:4-6 | What is man that you are mindful of him, and the son of man that you care for him? | Connects "son of man" to humanity's intended dominion |
Rom 10:12 | For there is no distinction between Jew and Greek; for the same Lord is Lord of all... | Christ's universal Lordship, over all people and laws |
Matthew 12 verses
Matthew 12 8 Meaning
Matthew 12:8 unequivocally declares Jesus' supreme authority over the Sabbath, revealing His identity as the "Son of Man" who inherently possesses lordship over this divine institution. This statement asserts that the Sabbath, ordained by God, finds its ultimate meaning, purpose, and true administration in Christ Himself, thus transcending any human interpretations or regulations.
Matthew 12 8 Context
Matthew 12:8 is embedded within a direct confrontation between Jesus and the Pharisees concerning the proper observance of the Sabbath. The preceding verses (Matt 12:1-7) detail how Jesus' disciples plucked grain to eat on the Sabbath, which the Pharisees condemned as unlawful work. Jesus defends His disciples by citing examples from the Old Testament: David eating the holy showbread (1 Sam 21:1-6) and priests "profaning" the Sabbath through necessary temple service (Num 28:9-10) yet remaining blameless. He then emphasizes a deeper spiritual principle, quoting Hosea 6:6: "I desire mercy, and not sacrifice." This principle underscores that the heart of God's law prioritizes human well-being and compassionate action over rigid ceremonial adherence.
Historically, the Sabbath, instituted at creation and codified in the Mosaic Law, was a sacred day of rest and a sign of the covenant between God and Israel. Over centuries, Jewish legal tradition, particularly championed by the Pharisees, developed intricate interpretations and regulations (the Oral Law) surrounding Sabbath keeping. These extensive rules often overshadowed the original intent of the Sabbath—to be a day of rest, refreshing, worship, and mercy—turning it into a burdensome system. Jesus consistently challenged these man-made additions throughout His ministry (e.g., healing on the Sabbath, Mk 3:1-6; Lk 13:10-17; Lk 14:1-6; Jn 5:1-18; Jn 9:1-16). His declaration as "Lord of the Sabbath" directly opposes the Pharisees' claim to interpret and enforce the law definitively, asserting His own divine authority over it. This served as a potent polemic, highlighting that their traditions had deviated from God's heart and true spiritual intent.
Matthew 12 8 Word analysis
- For (γάρ - gar): This Greek conjunction introduces a foundational reason or explanation. It links Jesus' authoritative statement directly to His previous defense of the disciples' actions and His theological argument for mercy over rigid sacrifice. It grounds His conduct and teachings in His inherent identity.
- the Son of Man (ὁ υἱὸς τοῦ ἀνθρώπου - ho huios tou anthrōpou): This is Jesus' primary self-designation.
- "Son of" (υἱὸς - huios): Indicates intrinsic connection, characteristic, or belonging.
- "Man" (ἀνθρώπου - anthrōpou): Signifies humanity.
- Significance: This multi-layered title signifies both Jesus' true humanity, connecting Him with our experiences and needs, and His supreme divine authority. Its roots in Daniel 7:13-14 portray a celestial figure who receives eternal dominion and a kingdom from God, emphasizing a transcendent, sovereign, and eschatological role. Jesus frequently used this title to refer to His power, mission, suffering, and future glorious return. It allowed Him to assert a unique identity, embodying both human humility and divine sovereignty, without directly using messianic or divine titles that could provoke immediate political uproar.
- is (ἐστιν - estin): A present indicative verb indicating an enduring state of being. It emphasizes that His Lordship is not temporary or granted, but an inherent and eternal aspect of who He is.
- Lord (κύριος - kyrios):
- Meaning: Master, owner, ruler, sovereign, possessor. In the Septuagint (Greek Old Testament), Kyrios often translates the divine name YHWH (Yahweh), emphasizing God's absolute sovereignty.
- Significance: Jesus' use of Kyrios for Himself is a profound claim to divine authority. By asserting He is Kyrios over the Sabbath, He claims ultimate ownership and governing power over this core aspect of Israelite religion. This implies He did not just interpret the Sabbath but authored it, defined its purpose, and stands above its observance as its true end. This declaration firmly establishes His deity and His supreme right to regulate divine law.
- of the Sabbath (τοῦ σαββάτου - tou sabbatou):
- "of the" (τοῦ - tou): A genitive article indicating relationship, belonging, or sphere of authority.
- "Sabbath" (σαββάτου - sabbatou): Refers to the seventh day, sanctified by God as a day of rest and holiness from creation.
- Significance: This refers not merely to specific rules, but to the institution itself. Jesus' authority over the Sabbath implies His dominion over all the laws and purposes associated with it. He demonstrates that the Sabbath was made for humanity's benefit, intended to point to divine rest and mercy, not to become an oppressive burden. His Lordship clarifies and fulfills its true intent, freeing it from the legalistic misinterpretations imposed by human tradition.
- "For the Son of Man is Lord": This phrase sets the stage, identifying Jesus' divine identity through "Son of Man" and asserting His ultimate sovereignty as "Lord." It posits an inherent authority stemming from His very being, not from external delegation. This statement underscores that Jesus, in His unique dual nature (divine and human), possesses the ultimate power and right to command.
- "Lord of the Sabbath": This climactic declaration asserts Jesus' comprehensive authority over the Sabbath day, the Mosaic Law, and by extension, all spiritual and religious practice. He is not merely a reformer, but the authoritative giver and interpreter of the law. His reign implies that the Sabbath's true purpose – providing rest, mercy, and pointing to ultimate redemption – is fulfilled and understood through Him alone. This challenges any human attempt to usurp that authority through legalistic application or tradition that misses the heart of God's command.
Matthew 12 8 Bonus section
The bold claim made in Matthew 12:8 appears across all three Synoptic Gospels (Matt 12:8; Mk 2:28; Lk 6:5), highlighting its pivotal significance for early Christian understanding of Jesus' authority. It establishes Jesus' preeminence not only over ceremonial law but implicitly over the entire Old Covenant system, portraying Him as its culmination and true interpretative key. The Jewish religious leaders saw the Sabbath as a cornerstone of their covenantal identity; Jesus' claim to be "Lord of the Sabbath" directly challenged their religious authority and status, hinting at a new covenant where He would be the definitive source of divine truth and instruction. The context also highlights that the Sabbath was designed by God for the benefit and rest of humanity (Mk 2:27), but the Pharisees' detailed prohibitions had perverted its intention, turning it into a yoke rather than a blessing. Jesus, as Lord, reasserted the original divine design and demonstrated that divine law ultimately aims at grace and wholeness, embodying the truth that acts of mercy are never violations of the Law of God.
Matthew 12 8 Commentary
Matthew 12:8 stands as a profound summary of Jesus' ongoing dispute with the Pharisees regarding the Sabbath, encapsulating His authority over all things. By declaring, "For the Son of Man is Lord of the Sabbath," Jesus directly confronts their rigid, man-made interpretations, asserting His inherent right to define and administer the divine law. This is not simply about breaking a rule; it is about Jesus revealing Himself as the supreme authority and owner of the Sabbath itself. The "Son of Man" title here merges profound humility (humanity) with transcendent glory (divine sovereignty as seen in Daniel), signaling that He, the Messiah, embodies the true rest and purpose for which the Sabbath was created. The Sabbath, intended for humanity's blessing and God's worship, finds its authentic meaning in Him, freed from the burdensome traditions that obscured God's mercy and genuine intent. Thus, the true observance of the Sabbath, or any divine institution, must align with Christ's character, which prioritizes mercy, healing, and true spiritual rest for humanity over rigid ritualism. For practical application, consider whether religious practices elevate human tradition or obscure God's heart of grace; true devotion always aligns with Christ's compassionate lordship, ensuring that laws serve God's ultimate purpose of redemption and human flourishing.