Matthew 12:7 kjv
But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
Matthew 12:7 nkjv
But if you had known what this means, 'I desire mercy and not sacrifice,' you would not have condemned the guiltless.
Matthew 12:7 niv
If you had known what these words mean, 'I desire mercy, not sacrifice,' you would not have condemned the innocent.
Matthew 12:7 esv
And if you had known what this means, 'I desire mercy, and not sacrifice,' you would not have condemned the guiltless.
Matthew 12:7 nlt
But you would not have condemned my innocent disciples if you knew the meaning of this Scripture: 'I want you to show mercy, not offer sacrifices.'
Matthew 12 7 Cross References
Verse | Text | Reference |
---|---|---|
Hos 6:6 | For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings. | Source of Jesus's quote; God's true desire for loyalty and knowledge. |
Matt 9:13 | Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners. | Jesus uses the same quote previously, highlighting its consistent importance. |
Mk 2:27 | And he said to them, “The Sabbath was made for man, not man for the Sabbath." | Sabbath's purpose is human benefit, not burden. |
Lk 6:5 | And he said to them, “The Son of Man is lord of the Sabbath.” | Jesus's authority over the Sabbath law. |
1 Sam 15:22 | Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice... | Obedience to God's will (which includes mercy) supersedes ritual. |
Ps 51:16-17 | For you will not delight in sacrifice... The sacrifices of God are a broken spirit; a broken and contrite heart... | God desires inner disposition more than external rites. |
Isa 1:11-17 | “What to me is the multitude of your sacrifices?... Bring no more vain offerings... Learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.” | God rejects ritualistic worship lacking justice and righteousness. |
Mic 6:6-8 | He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God? | Summation of God's essential requirements: justice, mercy, humility. |
Jer 7:22-23 | For when I brought your fathers out of the land of Egypt, I did not speak to them... concerning burnt offerings and sacrifices. But this command I gave them: ‘Obey my voice...' | Emphasizes obedience as God's primary command from the outset. |
Amos 5:21-24 | “I hate, I despise your feasts... But let justice roll down like waters, and righteousness like an ever-flowing stream." | Condemnation of empty religious assemblies without accompanying justice. |
Heb 10:5-10 | Consequently, when Christ came into the world, he said, “Sacrifices and offerings you have not desired, but a body have you prepared for me..." | Christ's perfect obedience and sacrifice fulfilled and transcended old covenant sacrifices. |
Matt 22:37-40 | And he said to him, “You shall love the Lord your God with all your heart... And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.” | Love for God and neighbor encapsulates all divine commandments, including mercy. |
Lk 10:25-37 | (Parable of the Good Samaritan) Which of these three... proved to be a neighbor? He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.” | Illustrates mercy and practical love as the essence of the Law. |
Jam 2:13 | For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment. | Emphasizes the supremacy and saving power of mercy in God's judgment. |
Jam 2:14-17 | What good is it, my brothers, if someone says he has faith but does not have works?... If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? | True faith is evidenced by merciful actions, not just words. |
1 Jn 4:7-8 | Beloved, let us love one another, for love is from God... Anyone who does not love does not know God, because God is love. | God's very nature is love, which mandates mercy from His followers. |
Gal 5:14 | For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” | Love for others summarizes the ethical demands of the Law. |
Deut 23:25 | “If you go into your neighbor’s standing grain, you may pluck the ears with your hand, but you shall not put a sickle to your neighbor’s standing grain.” | Mosaic Law permitted travelers to pluck grain for food, indicating the disciples' actions were not truly unlawful. |
Isa 29:13 | “This people draw near with their mouth... but their heart is far from me, and their fear of me is a commandment taught by men.” | Critique of outward piety lacking inward devotion and valuing human rules over God's. |
Rom 10:2-3 | For I bear them witness that they have a zeal for God, but not according to knowledge. For, being ignorant of the righteousness of God... | Highlights the danger of zeal without proper understanding of God's righteousness. |
Matt 5:7 | “Blessed are the merciful, for they shall receive mercy.” | Beatitude confirming God's blessing on those who practice mercy. |
Matt 23:23 | “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others." | Directly contrasts trivial observances with essential justice and mercy. |
Matthew 12 verses
Matthew 12 7 Meaning
This verse conveys Jesus's direct rebuke to the Pharisees, asserting that God prioritizes genuine compassion and practical love over rigid adherence to religious rituals. By quoting Hosea 6:6, Jesus reveals that the Pharisees misunderstood God's heart and, consequently, their own Law, leading them to unjustly condemn His innocent disciples for a minor act born of necessity on the Sabbath.
Matthew 12 7 Context
Matthew 12:7 occurs during a Sabbath controversy, one of many conflicts between Jesus and the Pharisees concerning His interpretation and practice of the Mosaic Law. In the preceding verses (12:1-2), Jesus's disciples pluck heads of grain and eat them on the Sabbath because they are hungry, prompting the Pharisees to accuse them of unlawful conduct. Jesus defends them by citing two examples: David and his men eating the consecrated bread (showbread), which was ordinarily reserved for priests (12:3-4), and the priests in the temple who "profane" the Sabbath by performing necessary sacrifices yet are guiltless (12:5). The broader historical context shows that the Pharisees had developed extensive oral traditions and interpretations to govern Sabbath observance, often elevating these traditions to a level equal to or above the written Law. Jesus frequently challenged these rigid interpretations, advocating for a deeper, more merciful understanding of God's will. This verse is pivotal as Jesus turns to scripture itself (Hosea 6:6) to argue against their superficial legalism, implying that their failure to grasp the spirit of the Law led them to condemn the blameless.
Matthew 12 7 Word analysis
- But if you had known: (Εἰ δὲ ἔγνωτε, Ei de egnōte) - Implies a profound failure on the part of the Pharisees. Jesus suggests they either lacked true spiritual discernment or willfully ignored the deeper principles of God's Word despite their extensive scriptural knowledge. Their knowing was superficial, not a heartfelt comprehension.
- what this means: (τί ἐστιν τοῦτο, ti estin touto) - Refers specifically to the Hosea passage, "I desire mercy and not sacrifice." Jesus is telling them they know the words of scripture, but not their true significance or practical application, particularly in relation to God's character and human need.
- ‘I desire mercy: (Ἔλεος θέλω, Eleos thelō) - The Greek ἔλεος (eleos) translates the Hebrew חֶסֶד (ḥeseḏ) from Hosea 6:6. While ḥeseḏ often means "steadfast love" or "covenant loyalty," here ἔλεος emphasizes compassionate action, kindness, and active help for those in need, especially the vulnerable. It's not just an emotion, but a principle that governs righteous behavior. God desires His people to embody His compassion towards others more than mere external acts.
- and not sacrifice’: (καὶ οὐ θυσίαν, kai ou thysian) - θυσία (thysia) refers to animal sacrifices or offerings. The "not" here is not an absolute rejection of sacrifice itself (as sacrifices were divinely commanded within the Old Covenant), but rather indicates priority. God does not desire mere sacrifice divorced from a genuine heart of mercy. Rituals become meaningless, or even offensive, if they are performed without embodying the compassion and justice they were intended to symbolize. It signifies God's preference for inner righteousness and compassion over external religious performance when these are in conflict or performed without true understanding.
- you would not have condemned: (οὐκ ἂν κατεδικάσατε, ouk an katedikasate) - κατεδικάσατε (katedikasate) means "to condemn," "to judge unfavorably," or "to sentence." It highlights the unjust verdict rendered by the Pharisees against the disciples. Their misplaced emphasis led to unrighteous judgment.
- the innocent: (τοὺς ἀναιτίους, tous anaitious) - Refers to Jesus's disciples. ἀναίτιος (anaitios) means "blameless," "faultless," "innocent." Their action of plucking grain to satisfy hunger was permissible under Deuteronomic law (Deut 23:25) and not an act of stealing. It also implies they had not violated the spirit of the Sabbath. By focusing on a perceived minor technicality (plucking on Sabbath), the Pharisees condemned those who were, by God's true standard, guiltless.
- ‘I desire mercy and not sacrifice’: This phrase is the core theological principle, reiterated from Hosea 6:6. It powerfully articulates God's eternal preference for relational, moral obedience (demonstrated by mercy, compassion, and justice) over ceremonial adherence when the two conflict or when the latter becomes an end in itself without the former. It implies that true worship is living out God's character.
- you would not have condemned the innocent: This connects the Pharisees' lack of understanding of God's heart (as revealed in "mercy and not sacrifice") directly to their judgmental and unrighteous behavior. Their emphasis on outward strictures led them to miss the true spirit of the Law and oppress those who were following a higher, more fundamental principle—caring for human need.
Matthew 12 7 Bonus section
This verse underscores Jesus's authority as not merely an interpreter but the fulfillment of the Law. By pointing to the "innocent" nature of His disciples' actions, Jesus demonstrates that the Law, properly understood, would not condemn such acts. He subtly presents Himself and His followers as embodying God's true intention for the Sabbath. Furthermore, Matthew 12:6 explicitly states, "I tell you, something greater than the temple is here," signaling that the very presence of Jesus inaugurates a new covenant order where physical structures and strict adherence to old covenant rituals give way to a spiritual reality centered on His person and teachings. The Pharisees' "condemnation" not only demonstrated their misunderstanding of God but also revealed their failure to recognize the greater spiritual reality present in Jesus. Their zeal was ultimately misdirected and based on a distorted image of God.
Matthew 12 7 Commentary
In Matthew 12:7, Jesus powerfully articulates a fundamental truth of divine revelation: God values the spirit of His Law – particularly mercy and compassion – above rigid, often man-made, interpretations of ritual or ceremony. By quoting Hosea 6:6, "I desire mercy and not sacrifice," Jesus highlights the Pharisees' spiritual blindness. They meticulously observed external practices like Sabbath regulations and temple sacrifices, yet utterly failed to grasp the deeper, weightier matters of justice, love, and compassion that define God's own character and form the heart of His covenant. Their intense zeal for the Law was not coupled with true knowledge of God's desire. This deficiency led them to elevate human tradition above divine intent, culminating in their wrongful condemnation of Jesus's hungry disciples, who, by the standard of true compassion and the original purpose of the Sabbath, were entirely innocent. The verse is a profound critique of hypocrisy, legalism, and religious performance that lacks genuine love and understanding of God's compassionate heart.
Examples:
- A church prioritizing perfect attendance or specific attire over actively welcoming and caring for the marginalized.
- Someone rigidly observing a dietary rule but refusing to help a struggling neighbor in a practical way.
- Legalistic focus on what one shouldn't do on a specific day rather than focusing on doing good and alleviating suffering.