Matthew 12:49 kjv
And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
Matthew 12:49 nkjv
And He stretched out His hand toward His disciples and said, "Here are My mother and My brothers!
Matthew 12:49 niv
Pointing to his disciples, he said, "Here are my mother and my brothers.
Matthew 12:49 esv
And stretching out his hand toward his disciples, he said, "Here are my mother and my brothers!
Matthew 12:49 nlt
Then he pointed to his disciples and said, "Look, these are my mother and brothers.
Matthew 12 49 Cross References
Verse | Text | Reference |
---|---|---|
Mt 12:50 | For whoever does the will of My Father who is in heaven, he is My brother... | Defines spiritual family by obedience |
Mk 3:35 | For whoever does the will of God, he is My brother and sister and mother. | Parallel redefinition of family by God's will |
Lk 8:21 | My mother and My brothers are those who hear the word of God and do it. | Parallel emphasis on hearing and doing |
Mt 7:21 | Not everyone who says to Me, 'Lord, Lord,' will enter the kingdom... | Entry into kingdom through doing God's will |
Lk 11:28 | But He said, "On the contrary, blessed are those who hear the word of God and keep it." | Blessings for obeying God's Word |
Jn 15:14 | You are My friends if you do what I command you. | Friendship with Christ through obedience |
Rom 2:13 | For it is not the hearers of the law who are righteous before God... | Justification by doing, not just hearing |
Jas 1:22 | But prove yourselves doers of the word, and not merely hearers who delude themselves. | Warns against merely hearing the Word |
Jn 1:12-13 | But as many as received Him, to them He gave the right to become children of God... | Spiritual birth not by physical means |
Gal 3:26 | For you are all sons of God through faith in Christ Jesus. | All believers are sons of God by faith |
Eph 2:19 | So then you are no longer strangers and foreigners, but fellow citizens... | Believers are part of God's household |
Heb 2:11 | For both He who sanctifies and those who are sanctified are all from one. | Jesus calls sanctified believers His brothers |
Jas 1:18 | In the exercise of His will He brought us forth by the word of truth... | Born again by God's will and truth |
1 Jn 3:1-2 | See how great a love the Father has bestowed on us, that we would be called children of God; and we are. | Identity as God's children through love |
Mk 3:21 | When His family heard this, they went out to take custody of Him; for they were saying, "He has lost His senses." | Immediate family's early perception of Jesus |
Jn 7:3-5 | His brothers therefore said to Him, "...For not even His brothers were believing in Him." | Brothers' initial unbelief and skepticism |
Acts 1:14 | All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and with His brothers. | His biological family later joins believers |
1 Cor 9:5 | Do we not have a right to take along a believing wife, even as the other apostles and the brothers of the Lord...? | Reference to Jesus' brothers as believers |
Gal 1:19 | But I did not see any other of the apostles except James, the Lord's brother. | James recognized as a leader and brother |
Lk 14:26 | If anyone comes to Me, and does not hate his own father and mother... | Demands radical priority for discipleship |
Rom 8:29 | For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brothers. | Christ is firstborn among believers (His family) |
1 Tim 3:15 | ...how one ought to conduct himself in the household of God, which is the church of the living God... | Church as God's spiritual household |
Matthew 12 verses
Matthew 12 49 Meaning
Matthew 12:49 presents Jesus' radical redefinition of family. When informed that His mother and brothers were seeking Him, Jesus declared that His true mother and brothers were those who do the will of His Father in heaven. This statement prioritizes spiritual kinship and obedience to God over mere biological relationships.
Matthew 12 49 Context
Matthew 12:49 follows a series of encounters demonstrating Jesus' authority and deepening conflict with religious leaders. Just prior to this verse, Jesus has been healing on the Sabbath (Mt 12:9-14), casting out a demon (Mt 12:22-23), and sternly refuting the Pharisees' blasphemous accusation of working by the power of Beelzebul (Mt 12:24-37). He has also delivered the "sign of Jonah" teaching (Mt 12:38-42) and warned against an "unclean spirit" returning to a cleansed person (Mt 12:43-45).
It is in this intense setting, while Jesus is addressing a large crowd, that His mother and brothers arrive, standing outside and desiring to speak with Him (Mt 12:46-47). A person informs Jesus of their presence (Mt 12:47-48). In Jewish culture, blood kinship was profoundly important, forming the very foundation of identity, loyalty, and social structure. Families typically sought to protect and care for their own, even taking charge if one was perceived to be acting erratically (as seen in Mk 3:21). Jesus' response in verse 49 and its continuation in verse 50 directly challenges these deeply held cultural norms, using the immediate familial interruption as an opportunity to declare a new, spiritual standard for belonging in His Kingdom. This statement shifts the emphasis from biological descent and earthly expectations to the spiritual reality of obedient faith.
Matthew 12 49 Word analysis
- And stretching out: Greek: kai ekteinas (καὶ ἐκτείνας). This participial form indicates an active, deliberate gesture. Jesus performs a physical action of extending His hand, likely pointing, which draws the audience's attention to the specific individuals He is referencing—His disciples. It is a purposeful movement signaling a significant declaration, not merely an offhand remark.
- His hand: Gesture used to command attention, to indicate or identify someone or something, or to bestow. It underlines Jesus' intentionality and authority in what He is about to say.
- toward His disciples: Greek: pros tous mathētas autou (πρὸς τοὺς μαθητὰς αὐτοῦ). Jesus' gesture specifically targets the group of "learners" or "followers" who have committed themselves to Him. This clarifies the intended focus of His declaration. They are the initial, primary audience for this profound truth. This highlights a distinction between those who follow and learn from Him (disciples) and those merely seeking to interact on an earthly basis.
- He said: Greek: eipen (εἶπεν). A direct and simple past tense verb, indicating a clear, unambiguous statement was made.
- Behold: Greek: Idou (Ἰδοὺ). An emphatic interjection meaning "Look!", "See!", or "Pay attention!". It serves to call for immediate focus and draws attention to the revelatory nature of the following declaration, indicating that a significant truth is about to be unveiled. It is common in Matthew to introduce important statements.
- My mother: Greek: hē mētēr mou (ἡ μήτηρ μου). Refers to Mary, Jesus' biological mother. His use of "My" acknowledges the familial tie. The presence of His physical mother provides the direct contrast for His spiritual teaching.
- and My brothers: Greek: kai hoi adelphoi mou (καὶ οἱ ἀδελφοί μου). In Greek, adelphoi most commonly refers to full blood brothers (sharing the same parents) or half-brothers (sharing one parent), especially in a familial context. While the term could sometimes encompass wider relatives like cousins in a looser sense, the immediate context of His mother and the New Testament's consistent portrayal of them strongly indicate His biological siblings by Mary and Joseph. His use of "My" confirms this familial connection.
- "Behold My mother and My brothers!" (as a group of words): This is the dramatic punchline. It’s a moment of redefinition. Jesus is not dismissing His earthly family nor showing disrespect, but He is powerfully redefining what "family" truly means in the Kingdom of God. By pointing to His disciples, who represent those dedicated to hearing and doing God's will, Jesus posits a higher form of kinship. This spiritual bond is not based on blood or societal expectations, but on active, obedient submission to the Father's divine will. It challenges the established social order by proclaiming a spiritual priority that transcends all other ties, inviting anyone to join this true family through active discipleship.
Matthew 12 49 Bonus section
- Messianic Challenge: Jesus' teaching here directly challenges prevalent Jewish Messianic expectations, which often centered on a renewed, physically restored Israel and traditional lineage. Instead, Jesus inaugurates a spiritual "family" or "household" (the Church) whose membership is determined by faith and obedience, not just Abrahamic descent. This introduces a significant spiritual discontinuity with prior national or tribal understandings of belonging.
- The Church as the New Family: This verse, alongside others, laid critical groundwork for the early Christian understanding of the Church. It empowered early believers, many of whom faced ostracization from their biological families for their faith, by affirming their deep spiritual connection to Jesus and to one another as part of God's new family. This became a vital source of identity and belonging.
- Paradoxical Authenticity: The inclusion of this seemingly challenging encounter for Jesus' family in the Gospels often serves as a marker of historical authenticity. A fictionalized narrative crafted solely to exalt Jesus might have omitted or softened a scene where He appears to set aside His natural family, suggesting this account truly happened as described.
Matthew 12 49 Commentary
Matthew 12:49 represents a foundational teaching on the nature of God's Kingdom and membership within it. Amidst public ministry and growing opposition, Jesus' biological family seeks Him, likely with intentions tied to earthly concerns, perhaps even concern for His well-being or perceived unorthodoxy (Mk 3:21). Instead of breaking off His teaching or simply going to meet them, Jesus seizes the moment to unveil a profound spiritual truth.
By stretching out His hand toward His disciples and proclaiming "Behold My mother and My brothers!" in response to the inquiry about His earthly kin, Jesus declares that true familial bond with Him is forged not by blood relation but by spiritual affinity. His disciples, those actively learning and embodying His teachings, are presented as His most intimate family. The crucial qualifier is then stated in the next verse (Mt 12:50): "whoever does the will of My Father who is in heaven, he is My brother and sister and mother." This establishes obedience to God's will as the paramount criterion for kinship with Christ.
This declaration is not a dismissal of family or a disrespect for His mother; rather, it elevates spiritual commitment above all earthly ties. In a culture where family and lineage were central, this statement would have been shocking, asserting that participation in the Kingdom of God forms a new, profound family structure. It implies that spiritual devotion creates a bond with Christ even deeper and more significant than that of biological relations. This radical redefinition foreshadows the establishment of the Church, where believers from all backgrounds become God's household and family, united by their shared Father and their brother Jesus Christ through their common obedience.
This teaching has profound implications for discipleship, indicating that following Christ often demands a reordering of earthly priorities and allegiances, even those as fundamental as family, placing the will of God supremely first.