Matthew 10 22

Matthew 10:22 kjv

And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.

Matthew 10:22 nkjv

And you will be hated by all for My name's sake. But he who endures to the end will be saved.

Matthew 10:22 niv

You will be hated by everyone because of me, but the one who stands firm to the end will be saved.

Matthew 10:22 esv

and you will be hated by all for my name's sake. But the one who endures to the end will be saved.

Matthew 10:22 nlt

And all nations will hate you because you are my followers. But everyone who endures to the end will be saved.

Matthew 10 verses

Matthew 10 22 Meaning

This verse declares that followers of Jesus will face widespread animosity and hatred because of their identification with His name and message. However, it provides a profound assurance: those who steadfastly persevere in faith and obedience through all trials and until the end will receive ultimate salvation. It establishes suffering as an expected part of discipleship, contrasted with the glorious reward for faithful endurance.

Matthew 10 22 Context

Matthew chapter 10 records Jesus sending out the twelve apostles with authority to preach the Kingdom of God, heal the sick, cast out demons, and raise the dead. This mission, though empowered, is explicitly portrayed by Jesus as challenging and fraught with opposition. He warns them they are "sheep among wolves" (v. 16), will face judgment in local councils, and be dragged before governors and kings. The hostility described in verse 22 is thus part of a broader prophecy about the suffering inherent in bearing witness to Jesus' name in a world hostile to God's Kingdom. It prepares them for societal rejection beyond specific religious or political tribunals, extending the opposition to a general hatred from the world. This message served as a vital reorientation for the original disciples, countering any expectations of easy triumph or widespread popular acceptance that might have been part of messianic aspirations, and instead preparing them for a life of costly discipleship marked by both divine power and human opposition.

Matthew 10 22 Word analysis

• And (Καὶ - Kai): A common conjunction, indicating continuation. In this context, it links the predicted widespread hatred directly to the previously mentioned specific forms of persecution disciples would face from authorities (Matt 10:17-21).
• ye shall be hated (ἔσεσθε μισούμενοι - esesthe misoumenoi): The future passive tense signifies an inevitable state of being. Misoumenoi comes from miseō (μισέω), meaning to hate, detest, or be hostile toward. This is not mere dislike but profound enmity, emphasizing the intensity of the world's aversion to Christ's followers. It highlights that the suffering will not be accidental but directly targeted hostility.
• of all men (ὑπὸ πάντων - hypo panton): "By all" indicates widespread animosity. This is not necessarily every single person universally but speaks to the general, prevailing sentiment of the "world" (as defined by biblical antagonism to God) and societal structures towards those identified with Christ. It conveys the pervasive nature of opposition from systems and individuals apart from Christ, transcending specific cultural or geographical boundaries.
• for my name's sake (διὰ τὸ ὄνομά μου - dia to onoma mou): This phrase reveals the precise reason for the hatred. Onoma (ὄνομα - name) signifies not just a label but the full character, authority, identity, and reputation of Jesus. Disciples are hated not for personal misdeeds, but because they bear Christ's name, align with His character, proclaim His truth, and live by His authority. This suffering is therefore honorable and identifies them with their Lord (cf. 1 Pet 4:16).
• but (ὁ δὲ - ho de): This conjunction introduces a strong contrast or shift in focus. While hatred is assured, there is a contrasting path of promise.
• he that endureth (ὁ ὑπομείνας - ho hypomeinas): A present active participle, describing the ongoing quality of a person. Hypomenō (ὑπομένω) means to remain under, to bear up under pressure, to steadfastly persevere, to suffer patiently, or to hold out through trials without yielding. It is not passive resignation but active, resolute constancy and courage in the face of adversity, enabled by faith.
• to the end (εἰς τέλος - eis telos): Refers to the ultimate completion or consummation. This "end" implies sustained perseverance throughout the entirety of one's Christian journey—whether it's the end of a specific trial, the end of one's life, or the end of the age (the Parousia). It emphasizes that perseverance is not temporary but must be steadfast until the final conclusion.
• shall be saved (οὗτος σωθήσεται - houtos sōthēsetai): Future passive indicative, promising ultimate deliverance. Sōthēsōmai (from σῴζω - sōzō) primarily denotes salvation from spiritual death and entry into God's eternal Kingdom. While it can include physical deliverance, its primary reference here is eternal salvation—the preservation of one's life in the fullest, spiritual sense, indicating triumph over sin, death, and worldly opposition.

Words-group analysis

• "And ye shall be hated of all men for my name's sake": This phrase succinctly warns disciples that the world's animosity toward them will be universal in scope, precisely because of their inseparable identification with Jesus. It frames their suffering not as a personal failure but as a direct consequence of their allegiance to Christ.
• "but he that endureth to the end shall be saved": This segment presents a profound conditional promise. It balances the stark warning of persecution with the assurance of divine deliverance. The reward of salvation is tied directly to a sustained, unyielding faithfulness through trials, emphasizing that steadfast perseverance is a non-negotiable aspect of ultimate Christian victory. This promise elevates the concept of "endurance" beyond mere survival to a victorious fidelity that leads to eternal life.

Matthew 10 22 Bonus section

This verse implies a clear separation between the Kingdom of God and the kingdoms of the world. The world's hatred serves as a purifying agent, refining genuine disciples from nominal followers. It underlines that suffering for Christ's sake is not a sign of God's disfavor but rather a hallmark of true spiritual kinship with Jesus (Philippians 1:29). The nature of the hatred itself points to the offense of the cross and the counter-cultural demands of following Christ, challenging all forms of humanistic or self-serving belief systems. The promise of salvation emphasizes the sovereign faithfulness of God to preserve those who, by His grace, remain faithful. It's a reminder that discipleship is a journey of both external conflict and internal steadfastness.

Matthew 10 22 Commentary

Matthew 10:22 is a foundational statement on the cost and ultimate reward of true discipleship. Jesus directly warns His followers that embracing His name will inevitably invite widespread animosity from the world. This hatred is not arbitrary but flows from the world's inherent opposition to Christ and His Kingdom. It's crucial to understand that this "hatred of all men" refers to the pervasive animosity from those who reject God's authority, rather than every individual person. It means society, broadly speaking, will find Christ's followers repellent for their alignment with divine truth.

However, Jesus immediately counters this grim prophecy with a powerful promise: salvation is reserved for those who persevere faithfully "to the end." This perseverance (hypomenō) is not passive waiting, but active steadfastness—a deliberate choice to remain loyal and unwavering despite immense pressure. This "end" can refer to the conclusion of one's life, the completion of specific trials, or the eschatological climax. In all cases, it demands continuous commitment, distinguishing genuine faith from fleeting adherence. The "saved" are those whose endurance testifies to the authenticity of their faith, leading to ultimate deliverance from God's judgment and entry into eternal life. This verse serves as a sober reminder of the path's difficulty but also an inspiring beacon of hope for the ultimate divine vindication of faithful suffering.

Examples:

• A Christian student standing firm in biblical ethics despite peer pressure and ridicule at school.
• A believer maintaining integrity in a corrupt workplace, enduring social isolation or career hindrance.
• Missionaries facing hostility and danger in unreached areas, yet continuing their service.