Matthew 1:10 kjv

And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

Matthew 1:10 nkjv

Hezekiah begot Manasseh, Manasseh begot Amon, and Amon begot Josiah.

Matthew 1:10 niv

Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,

Matthew 1:10 esv

and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah,

Matthew 1:10 nlt

Hezekiah was the father of Manasseh.
Manasseh was the father of Amon.
Amon was the father of Josiah.

Matthew 1 verses

Matthew 1 10 Meaning

Matthew 1:10 continues the meticulously recorded genealogy of Jesus Christ, listing three direct male ancestors: Hezron, Ram, and Amminadab, culminating with Nahshon. This verse affirms the uninterrupted, legitimate lineage of the Messiah through the tribe of Judah, establishing His connection to key figures in Israel's early history and highlighting God's faithfulness in preserving the promised line.

Matthew 1 10 Context

Matthew chapter 1 establishes the legal and royal lineage of Jesus Christ, proving His qualifications as the promised Messiah to a Jewish audience. The genealogy is structured into three groups of fourteen generations, meticulously tracing descent from Abraham to David, from David to the Babylonian exile, and from the exile to Jesus. Matthew 1:10 falls within the first section, which primarily chronicles the patriarchal and pre-monarchy periods of Israel's history. This verse specifically bridges the gap between the generation immediately following Judah's son Perez and a significant leader from the time of the Exodus, showcasing the continuity of the divinely preserved line during crucial developmental stages of the nation of Israel.

Matthew 1 10 Word analysis

• and (καὶ / kai): A simple conjunction, but its repetitive use throughout the genealogy ("and X begot Y, and Y begot Z") emphasizes the continuous, unbroken chain of succession. It signifies a linear, verifiable progression from one generation to the next.
• Hezron (Ἑσρὼμ / Hesrōm): A key figure mentioned in the Old Testament as the son of Perez and grandson of Judah (1 Chr 2:5, Gen 46:12). His presence in the genealogy highlights the continuation of the Judahite line, from which the Messiah was prophesied to come (Gen 49:10). He represents a pivotal early patriarch in the tribe's development before the Exodus.
• begot (ἐγέννησεν / egennēsen): From the Greek verb gennaō. While meaning "to procreate" or "to beget," in genealogies, it denotes legal and ancestral descent rather than exclusively biological fatherhood, especially in contexts like adoption or levirate marriage where legal heirship was paramount. Here, it signifies the direct, legitimate father-son succession necessary to establish the Messianic claim. Its consistent repetition reinforces the validity and directness of Jesus' lineage.
• Ram (Ἀράμ / Aram): Identified as the son of Hezron in the Old Testament (1 Chr 2:9). His name serves as another direct link in the chain, ensuring the generational continuity from Hezron to subsequent key figures. In some Old Testament genealogies (e.g., Luke 3:33), this figure is called Arni or Arnie, indicating slight variations in transliteration but referring to the same individual.
• Amminadab (Ἀμιναδάβ / Aminadab): The father of Nahshon (1 Chr 2:10). His importance is largely derived from his son's prominence. The name means "my kinsman is noble" or "people of the Prince." He represents another vital step in the line before the time of the Exodus.
• Nahshon (Ναασσών / Naassōn): A significant figure. He was the "prince" or "leader" of the tribe of Judah during the Exodus from Egypt and the wilderness wanderings (Num 1:7; 2:3). His sister, Elisheba, married Aaron, Moses' brother, establishing a prominent link between this royal lineage and the priestly line (Exod 6:23). His inclusion anchors the Messianic line firmly in the foundational events of Israel's history (the Exodus and the giving of the Law) and connects it to recognized leadership during that formative period.
• Phrase "begot Ram; and Ram begot Amminadab; and Amminadab begot Nahshon": This rhythmic, repetitive structure characteristic of biblical genealogies underscores the orderly and providential progression of generations. It emphasizes continuity, legitimacy, and the divine faithfulness in preserving the Abrahamic and Davidic covenants through a specific, identifiable lineage, highlighting that these individuals were not isolated figures but integral links in God's redemptive plan.

Matthew 1 10 Bonus section

Matthew’s genealogy is carefully structured into three groups of fourteen generations (Matt 1:17), believed by many scholars to be a mnemonic device or a symbolic structure. The inclusion of figures like Nahshon within the second grouping, spanning from David to the Babylonian exile (though chronologically earlier than David, this verse sets the stage for the line that will lead to David), underscores Matthew’s theological purpose. The name Nahshon likely holds symbolic weight as a prominent figure associated with leadership during the critical Exodus period. This choice demonstrates how the line of promise endured through foundational events and leadership transitions within Israel, ultimately leading to Christ.

Matthew 1 10 Commentary

Matthew 1:10 is not just a dry list of names; it is a profound testament to God's enduring faithfulness in the meticulously planned out unfolding of salvation history. The progression from Hezron, through Ram and Amminadab, to Nahshon highlights the divine oversight of the promised lineage from the early patriarchal age, following the establishment of the Judahite line, and extending into the pivotal Exodus period. Nahshon, as a princely leader during the formative wilderness years, signifies that God preserved a line of acknowledged authority and distinction, reinforcing Jesus's credentials as not merely a descendant but a kingly descendant rooted deeply in Israel's identity and foundational events. Each "begot" signifies not merely biological descent but a legal and covenantal transfer of promise, demonstrating that Jesus’ arrival was the culmination of a precise and uninterrupted divine purpose spanning millennia.