Mark 9 30

Mark 9:30 kjv

And they departed thence, and passed through Galilee; and he would not that any man should know it.

Mark 9:30 nkjv

Then they departed from there and passed through Galilee, and He did not want anyone to know it.

Mark 9:30 niv

They left that place and passed through Galilee. Jesus did not want anyone to know where they were,

Mark 9:30 esv

They went on from there and passed through Galilee. And he did not want anyone to know,

Mark 9:30 nlt

Leaving that region, they traveled through Galilee. Jesus didn't want anyone to know he was there,

Mark 9 30 Cross References

VerseTextReference
Mk 8:30Jesus...charged them that they should tell no man of him.First Messianic Secret injunction.
Mk 8:31And he began to teach them, that the Son of man must suffer...First passion prediction; leads to privacy.
Mk 9:9...charge them that they should tell no man what things they had seen...Secrecy after Transfiguration.
Mk 9:14-29The healing of the demon-possessed boy after disciples fail.Immediate preceding event; disciples' failure.
Mk 9:31-32For he taught his disciples, and said unto them, The Son of man is...Second passion prediction; direct context.
Mk 10:32-34And they were in the way going up to Jerusalem...he began to tell them...Third passion prediction on the way.
Mk 1:35And in the morning, rising up a great while before day, he went out...Jesus seeking solitary places for prayer.
Mk 1:44And saith unto him, See thou say nothing to any man...Secrecy commanded after healing.
Mk 3:12And unclean spirits...fell down before him, and cried...he strictly charged them.Jesus silencing demons from revealing Him.
Mk 4:10-12...when he was alone, they that were about him...asked him of the parable.Jesus teaching privately to His inner circle.
Mk 4:34But without a parable spake he not unto them: and when they were alone...Private explanation to disciples.
Mk 7:24From thence he arose, and went into the borders of Tyre and Sidon...would have no man know it.Similar instance of seeking privacy abroad.
Jn 2:4Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.Jesus' timing of revelation.
Jn 7:1-9After these things Jesus walked in Galilee...for he would not walk in Jewry, because...Strategic movements to avoid capture/confrontation.
Lk 5:15-16But so much the more went there a fame abroad...he withdrew himself into the wilderness.Jesus withdrawing from crowds.
Mt 14:13When Jesus heard of it, he departed thence by ship into a desert place...Jesus seeking solitude after John the Baptist's death.
Mt 16:20Then charged he his disciples that they should tell no man that he was Jesus the Christ.Similar Messianic Secret instruction.
1 Cor 2:7-8But we speak the wisdom of God in a mystery...which none of the princes of this world knew.Divine wisdom revealed in its proper time.
Php 2:6-8Who, being in the form of God...made himself of no reputation...Christ's humility and voluntary self-limitation.
Is 42:1-2Behold my servant...He shall not cry, nor lift up, nor cause his voice to be heard...Prophecy of Messiah's humble, quiet approach.
Is 53:2-3He hath no form nor comeliness; and when we shall see him, there is no beauty...Prophecy of Messiah's non-triumphal appearance.
Jn 6:15When Jesus therefore perceived that they would come and take him by force, to make him a king.Jesus avoiding being made a political king.
Lk 12:1-3Beware ye of the leaven of the Pharisees, which is hypocrisy. For there is nothing covered...Contrast: Some truths revealed privately for future public disclosure.
Ecc 3:7-8A time to rend, and a time to sew; a time to keep silence, and a time to speak;Principle of divine timing for action/revelation.

Mark 9 verses

Mark 9 30 Meaning

Mark 9:30 describes Jesus and His disciples deliberately avoiding public recognition as they travel through Galilee. Jesus' desire for privacy at this juncture was strategic, not merely for personal seclusion. It aimed to allow for focused, private instruction of His disciples concerning His true identity, the necessity of His suffering, death, and resurrection, and the profound implications for their own understanding of discipleship. This controlled anonymity prevented premature public fanfare that would misinterpret His messianic mission or hinder His crucial teaching moments.

Mark 9 30 Context

Mark 9:30 is a pivotal transitional verse within Mark's Gospel. It follows immediately after Jesus’ powerful exorcism of a demon from a boy, an act that deeply contrasted with the disciples' own failure to do so (Mk 9:14-29). This highlights the disciples' persistent lack of faith and understanding, despite witnessing profound displays of Jesus' divine power. The deliberate travel through Galilee "without desire for publicity" then sets the stage for a period of intensely focused, private teaching concerning His impending suffering, death, and resurrection – the second passion prediction (Mk 9:31-32). This instruction is crucial as they journey towards Capernaum, where further lessons on humility and servant leadership will follow, still reflecting the disciples' internal struggles with understanding His kingdom. The historical and cultural context underscores Jesus' need to manage the expectations of a Messiah who was popularly conceived as a conquering king, a view that directly contradicted His mission of suffering servanthood. By avoiding crowds, Jesus prevents the immediate escalation of His public ministry that would distract from the difficult truths He needed to instill in His core followers.

Mark 9 30 Word analysis

  • And they departed thence,

    • And (Καὶ - Kai): A simple conjunction connecting this action directly to the previous events.
    • they departed (ἐξελθόντες - exelthontes): From exerchomai, an aorist active participle, meaning "having gone out" or "departing from." It implies a definite movement away from the recent scene, likely the area around Caesarea Philippi/Mount of Transfiguration, and the healing of the demoniac. It denotes a purposeful withdrawal.
    • thence (ἐκεῖθεν - ekeithen): From that place. Points back to the general area where the Transfiguration and the exorcism of the demon-possessed boy occurred, which was outside regular Galilean settlements.
  • and passed through Galilee;

    • passed through (παρεπορεύοντο - pareporeuonto): An imperfect active verb from paraporeuomai, meaning "were passing along," "were going through." The imperfect tense indicates an ongoing, deliberate journey or progression rather than a sudden event. It emphasizes the sustained nature of their travel across the region.
    • Galilee (Γαλιλαίας - Galilaias): The northern region of Israel, the primary area of Jesus' ministry. It was a Jewish land, yet diverse, and often contrasted with Jerusalem in the south. Traversing Galilee implies moving through familiar territory but with a new intent for discretion.
  • and he would not that any man should know it.

    • he would not (οὐκ ἤθελεν - ouk ēthelen): A strong negative ouk ("not") combined with the imperfect active of thelō ("to will," "to wish," "to want"). This clearly indicates Jesus' conscious and firm resolve. It wasn't an oversight or mere circumstance but a deliberate choice.
    • that any man (ἵνα τις - hina tis): Hina introduces a purpose clause. Tis is an indefinite pronoun, meaning "anyone" or "someone." This emphasizes the broad scope of His desired anonymity; He did not want any individual to know.
    • should know it (γνῷ - gnō): An aorist subjunctive from ginōskō ("to come to know," "to learn," "to perceive," "to understand"). The verb here refers to becoming aware of their presence or specific whereabouts. The "it" implicitly refers to their passage, location, and the fact that He was there. It was a desire to avoid public notice and scrutiny during this journey.

Words-group Analysis

  • "And they departed thence, and passed through Galilee": This phrase details a significant change in movement and location. Their journey through Galilee, His primary base of ministry, is now characterized by a departure from His previous more public engagement in the region. This journey marks a shift towards His ultimate destination of Jerusalem and the cross.
  • "and he would not that any man should know it": This forms the crux of the verse, highlighting the "Messianic Secret." This secrecy wasn't about weakness but a purposeful strategy. Jesus controlled the timing and nature of His revelation to avoid a distorted understanding of His mission as a political or military Messiah. It allowed for focused instruction, particularly about His impending suffering and the true nature of the Kingdom, which His disciples struggled to grasp. This controlled revelation provided a protected space for deep, theological training necessary before the events of Jerusalem.

Mark 9 30 Bonus section

The deliberate "controlled anonymity" or "strategic silence" practiced by Jesus in Mark 9:30 is a recurrent theme in Mark's Gospel. It’s not simply a desire for personal quiet, but a theological and strategic decision to:

  • Control Messianic Expectations: Prevent the masses from seizing Him as a political leader and diverting His mission. This guards against a false understanding of the Kingdom.
  • Prioritize Disciple Training: Create an isolated, intimate setting for the disciples to grasp the profound and counter-cultural truths of His identity as the Suffering Servant and the cost of true discipleship, especially before the culmination of His ministry in Jerusalem. This was critical pedagogical space.
  • Protect Divine Timing: Jesus operated according to a divine timetable. His "hour" had not yet fully come for ultimate revelation or confrontation, and His movements were meticulously governed by this timing.

Mark 9 30 Commentary

Mark 9:30 highlights a crucial phase in Jesus' ministry characterized by strategic withdrawal and intensified private teaching. Having departed from the Transfiguration and the emotionally draining exorcism (which underscored the disciples' spiritual immaturity), Jesus consciously chooses a route through Galilee that affords Him and His disciples anonymity. This "hidden journey" is central to Mark's depiction of the "Messianic Secret" not merely as a literary device, but as a deliberate facet of Jesus' pedagogical and redemptive strategy. He was actively avoiding the premature recognition that could derail His mission, especially from those who sought a conquering king rather than a suffering servant.

The timing is significant: it directly precedes the second, clearer prediction of His suffering, death, and resurrection (Mk 9:31-32). Jesus understands that these profound truths, so contrary to prevailing messianic expectations and His disciples' own aspirations, require an environment free from public distraction and pressure. The lack of fanfare allows for intimacy and repeated, focused lessons on the radical nature of discipleship that entails self-denial and cross-bearing (Mk 8:34-37). It prepares the disciples' hearts and minds, however slowly, for the paradigm shift that Christ's passion would introduce. It exemplifies divine wisdom in revealing truth in due time and in the right environment.