Mark 8:16 kjv
And they reasoned among themselves, saying, It is because we have no bread.
Mark 8:16 nkjv
And they reasoned among themselves, saying, "It is because we have no bread."
Mark 8:16 niv
They discussed this with one another and said, "It is because we have no bread."
Mark 8:16 esv
And they began discussing with one another the fact that they had no bread.
Mark 8:16 nlt
At this they began to argue with each other because they hadn't brought any bread.
Mark 8 16 Cross References
Verse | Text | Reference |
---|---|---|
Spiritual Dullness/Misunderstanding | ||
Mk 8:17 | "Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Have you your heart hardened?" | Jesus directly rebukes their lack of understanding. |
Mk 8:18 | "Having eyes do you not see, and having ears do you not hear? And do you not remember?" | A clear challenge to their sensory and spiritual perception. |
Mk 6:52 | "for they did not understand about the loaves, but their hearts were hardened." | Parallels their prior failure to grasp the meaning of miraculous feedings. |
Mk 4:13 | "Do you not understand this parable? How then will you understand all the parables?" | Jesus' frustration with their consistent difficulty in comprehending. |
Mt 15:16 | "Are you also still without understanding?" | Matthew's account confirms the disciples' struggle with comprehension. |
Lk 24:25 | "O foolish ones, and slow of heart to believe all that the prophets have spoken!" | Jesus addresses slow spiritual understanding post-resurrection. |
Heb 5:11-14 | "you have need of milk, and not of solid food... dull of hearing." | Describes those who remain spiritually immature and lack discernment. |
Isa 6:9-10 | "Indeed, you shall hear but never understand; and indeed, you shall see but never perceive." | Prophetic lament on spiritual blindness often fulfilled in the Gospels. |
Jer 5:21 | "Hear this, O foolish and senseless people, who have eyes, but see not, who have ears, but hear not." | Old Testament theme of Israel's spiritual deafness. |
Leaven as Teaching/Influence | ||
Mk 8:15 | "And he charged them, saying, ‘Watch out; beware of the leaven of the Pharisees and the leaven of Herod.’" | The direct context of Jesus' warning that they misunderstand. |
Mt 16:11-12 | "How is it that you fail to understand that I did not speak to you concerning bread? Beware of the leaven of the Pharisees and Sadducees." | Matthew clarifies "leaven" means their doctrine/teaching. |
Lk 12:1 | "Beware of the leaven of the Pharisees, which is hypocrisy." | Luke specifies the leaven of Pharisees is hypocrisy. |
1 Cor 5:6-8 | "Do you not know that a little leaven leavens the whole lump? Cleanse out the old leaven that you may be a new lump." | Paul uses leaven to symbolize corrupting influence (sin, malice). |
Gal 5:9 | "A little leaven leavens the whole lump." | Paul reiterates the pervasive effect of a small, negative influence (false teaching). |
Focus on Physical vs. Spiritual Needs | ||
Jn 6:26-27 | "You seek me, not because you saw signs, but because you ate your fill of the loaves... do not labor for the food that perishes." | People focused on physical sustenance over spiritual life. |
Mt 6:25-34 | "Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink..." | Jesus' teaching on not worrying about material needs, trust in God's provision. |
Lk 12:22-31 | "Consider the ravens... how much more will he clothe you... seek his kingdom, and these things will be added to you." | Similar instruction not to worry about provisions but seek God's Kingdom. |
Deut 8:3 | "that he might make you know that man does not live by bread alone but by every word that comes from the mouth of the Lord." | Man's ultimate sustenance is spiritual, from God's word. |
Rom 8:5 | "For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit." | Contrast between a carnal mind focused on physical desires and a spiritual mind. |
Jesus' Miraculous Provision (Forgotten by Disciples) | ||
Mk 6:41-44 | "And he took the five loaves and the two fish... And they took up twelve baskets full of broken pieces and of the fish." | Feeding the 5,000, clear evidence of Jesus' power. |
Mk 8:6-9 | "And he took the seven loaves... and they ate and were satisfied. And they took up the broken pieces left over, seven baskets full." | Feeding the 4,000, further proof of Jesus' boundless ability to provide. |
Mark 8 verses
Mark 8 16 Meaning
Mark 8:16 reveals the disciples' profound spiritual dullness and lack of comprehension, as they misinterpret Jesus' warning about the "leaven" of the Pharisees and Herod, believing He is speaking of literal bread scarcity. This verse highlights their preoccupation with physical needs and a failure to grasp the spiritual implications of His teaching and previous miraculous provisions.
Mark 8 16 Context
Mark 8:16 is situated immediately following Jesus' warning to His disciples: "Watch out; beware of the leaven of the Pharisees and the leaven of Herod" (Mk 8:15). This discussion occurs as Jesus and the disciples are crossing the Sea of Galilee by boat, having just left the region of Dalmanutha. The disciples have inadvertently forgotten to bring bread, having only one loaf in the boat (Mk 8:14). This forgetfulness precipitates their literal-minded reasoning in verse 16. The historical context for the original audience would underscore the pervasive influence of both the Pharisees (representing strict Jewish legalism and hypocrisy) and Herod (representing the worldly, morally compromised political power). "Leaven" (ζύμη, zymē) was a powerful symbol in Jewish culture, often associated with corruption and defilement (e.g., in Passover regulations, leaven had to be purged). Jesus uses this metaphor to warn against the pervasive, corrupting influences of their spiritual and political leadership, which seek power and control rather than promoting true faith and submission to God's will. The disciples' misinterpretation in this verse underscores a deep polemic against their tendency, common in that age, to seek immediate, material solutions and blessings, rather than understanding deeper spiritual truths or recognizing God's supernatural provision, which they had witnessed firsthand moments before.
Mark 8 16 Word analysis
- And they reasoned: Greek: καὶ διελογίζοντο (kai dielógizonto). The conjunction "And" connects this action directly to Jesus' preceding warning. The verb "reasoned" is in the imperfect tense, suggesting an ongoing internal debate or discussion among them. This verb implies a deep consideration or calculation, but in this context, it leads to a flawed conclusion, demonstrating a misdirection of mental effort. It reflects a tendency for individuals to engage in internal or group deliberation rather than turning to Jesus for clarification.
- among themselves: Greek: πρὸς ἀλλήλους (pros allēlous). This phrase emphasizes the internal nature of their discussion. It suggests they were talking to each other, perhaps even excluding Jesus from their thought process, or at least not immediately seeking His understanding. This collective misinterpretation highlights a shared spiritual blind spot within the group.
- saying: Greek: λέγοντες (légontes). A simple participle indicating what their reasoning led them to articulate.
- ‘It is because we have no bread.’: Greek: ὅτι ἄρτους οὐκ ἔχομεν (hoti ártous ouk echomen). This phrase is their mistaken conclusion.
- "bread": Greek: ἄρτους (ártous), plural, referring to loaves of bread. Their singular focus on this physical, perishable commodity reveals their failure to transcend the immediate material concern. Despite recently witnessing Jesus miraculously feed thousands with minimal provisions (Mk 6:41-44, Mk 8:6-9), they attribute their present predicament (and Jesus' metaphorical warning) solely to a practical lack of food. This indicates a complete oversight of Jesus' omnipotent provision and a deep spiritual amnesia.
- This phrase encapsulates their misunderstanding of "leaven" (ζύμη, zymē) as literal, physical bread. They missed the metaphor entirely, applying a literal interpretation to a spiritual warning. Their concern was practical, daily sustenance, whereas Jesus' warning was about destructive spiritual doctrines and influences that subtly corrupt.
- "leaven of the Pharisees": Refers to their religious hypocrisy (Lk 12:1), legalism, external observance without internal piety (Mt 23:25-28), and false teachings that lead away from true spiritual life.
- "leaven of Herod": Refers to the political corruption, worldly ambitions, moral decay, and pragmatic compromise with pagan power structures (Mk 6:17-29 on John the Baptist's imprisonment and death, which exposed Herod's corruption and susceptibility to worldly influence).
- Words-group by words-group analysis:
- "they reasoned among themselves, saying": This cluster highlights the collective failure of discernment among the disciples. Instead of relying on Jesus, or connecting His words to His past actions, they relied on their own limited, earthly logic. This reveals a dangerous self-sufficiency in their thinking that blinded them to spiritual truth.
- "It is because we have no bread": This single explanation from the disciples reveals their total preoccupation with the material realm and an astounding spiritual amnesia. It serves as a stark contrast to Jesus' profound spiritual warning and emphasizes the vast chasm between His divine perspective and their earthly understanding, even after repeated miraculous interventions. It points to the common human tendency to literalize spiritual truths and neglect the miraculous power of God right before their eyes.
Mark 8 16 Bonus section
The disciples' specific failure to "remember" in this context is underscored in Jesus' subsequent questions in Mark 8:19-20. He explicitly refers back to the miraculous feedings of the five thousand (where they gathered "twelve baskets full of broken pieces") and the four thousand (where they gathered "seven baskets full"). These specific numbers of leftover baskets serve as concrete, tangible evidence of Jesus' boundless power to provide, yet they seemingly slipped the disciples' minds when confronted with their present lack of bread. This demonstrates a deep-seated spiritual forgetfulness—an inability to apply past divine encounters to current challenges. This common human frailty highlights the continuous need for believers to consciously remember God's faithfulness and provision in the past to bolster faith in the present.
Mark 8 16 Commentary
Mark 8:16 serves as a powerful testament to the disciples' ongoing spiritual obtuseness and their ingrained tendency to interpret spiritual realities through a stubbornly carnal lens. Immediately following Jesus' potent warning about the "leaven" (the corrupting influences/teachings) of the Pharisees and Herod, the disciples conclude, "It is because we have no bread." This reveals a profound disconnect. They focus entirely on a practical, logistical issue (lack of food) despite having witnessed Jesus miraculously feed thousands on two separate occasions just recently. Their earthly mindset prevents them from perceiving the deep spiritual danger Jesus warned against—the subtle, pervasive hypocrisy and legalism of the Pharisees, and the worldly, corrupt ambition of Herod. The irony is poignant: Jesus warns of a spiritual defilement that silently pervades, and their response reveals a mind already permeated by materialistic anxiety and spiritual amnesia, failing to see God's immediate, available provision and power. This verse highlights a critical spiritual lesson: a preoccupation with the material aspects of life often blinds us to vital spiritual warnings and divine truths, hindering our ability to truly understand and rely on Christ's sufficient power and wisdom. It calls believers to cultivate spiritual discernment, lest they mistake metaphors for literal statements and neglect God's abundant provision and clear warnings.