Mark 8:1 kjv
In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,
Mark 8:1 nkjv
In those days, the multitude being very great and having nothing to eat, Jesus called His disciples to Him and said to them,
Mark 8:1 niv
During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said,
Mark 8:1 esv
In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them,
Mark 8:1 nlt
About this time another large crowd had gathered, and the people ran out of food again. Jesus called his disciples and told them,
Mark 8 1 Cross References
Verse | Text | Reference |
---|---|---|
Mk 6:30-44 | The apostles returned to Jesus... and he fed the five thousand. | First feeding miracle |
Matt 14:13-21 | Parallel account of feeding the five thousand. | Jesus' compassion for the crowds |
Lk 9:10-17 | Parallel account of feeding the five thousand. | Disciples' inability, Jesus' provision |
Jn 6:1-14 | Parallel account of feeding the five thousand... bread of life. | Jesus as the bread of life, divine provision |
Mk 8:2-9 | Subsequent verses detailing the feeding of the four thousand. | Direct continuation of the event |
Mk 8:14-21 | Disciples later struggle to understand "bread" even after two feedings. | Disciples' lack of understanding |
Matt 15:32-39 | Parallel account of feeding the four thousand. | Jesus' compassion and provision for multitudes |
Ex 16:2-5 | Israel grumbles for food; God promises manna from heaven. | God's miraculous provision in wilderness |
Deut 8:3 | ...that He might make you know that man does not live by bread alone. | Dependency on God's word and provision |
2 Ki 4:42-44 | Elisha feeds one hundred men with twenty loaves of barley. | Prophet's limited but miraculous provision |
Ps 23:1 | The Lord is my shepherd; I shall not want. | God as ultimate provider and caregiver |
Ps 78:19-25 | Can God furnish a table in the wilderness? Yes, He sent them grain. | Doubting God's ability to provide |
Phil 4:19 | And my God will supply every need of yours according to His riches. | God's faithfulness in provision |
Matt 9:36 | When He saw the crowds, He had compassion for them, because they were distressed. | Jesus' compassion for the masses |
Mk 6:34 | When He went ashore He saw a great crowd, and He had compassion. | Jesus' recurring compassion |
Heb 13:5 | I will never leave you nor forsake you. | God's constant presence and care |
Is 49:10 | They shall not hunger or thirst... He will lead them. | Prophecy of divine sustenance |
Jer 31:12 | They shall be radiant over the goodness of the Lord... and their soul shall be like a watered garden. | Future spiritual and physical abundance |
Lk 15:17 | How many of my father's hired servants have more than enough bread... | Contrast with starvation, God's abundance |
Jn 6:35 | I am the bread of life; whoever comes to me shall not hunger. | Jesus as spiritual fulfillment |
Rom 8:32 | He who did not spare His own Son but gave Him up... how will He not also give us all things. | God's willingness to provide |
1 Cor 10:3-5 | And all ate the same spiritual food, and all drank the same spiritual drink... | Typology of Christ as provider in wilderness |
Mark 8 verses
Mark 8 1 Meaning
Mark 8:1 introduces Jesus initiating a miraculous provision of food for a large, hungry crowd in a desolate place, demonstrating His divine compassion and authority. This event parallels an earlier feeding miracle but signifies a new context, possibly among Gentiles, highlighting the universality of Jesus' provision and His active care for the multitude's immediate needs, even as He engages His disciples in the problem-solving process.
Mark 8 1 Context
Mark 8:1 initiates the account of the second miraculous feeding of a multitude, following the earlier feeding of the five thousand recorded in Mark 6. This event likely takes place in the Decapolis region, east of the Sea of Galilee, a predominantly Gentile area, broadening the scope of Jesus' compassion beyond purely Jewish contexts. The crowd's lack of food after spending several days with Jesus presents a recurring dilemma, despite the disciples having recently witnessed Jesus multiply loaves and fish to feed a much larger crowd. This verse highlights Jesus' active awareness of the crowd's physical needs and His immediate concern, leading Him to take initiative by addressing His disciples about the situation, thereby setting the stage for another display of His divine power and provision. It also serves as a crucial moment in Mark's narrative to demonstrate the disciples' continued inability to grasp Jesus' true identity and power, a major theme developed further in this chapter.
Mark 8 1 Word analysis
- In those days (Ἐν ἐκείναις ταῖς ἡμέραις - En ekeinais tais hēmerais): This phrase serves as a transitional marker, common in biblical narratives, signaling a new significant event while maintaining continuity with the preceding narrative. It indicates that the events occurred shortly after those of the previous chapter, likely days, as the crowd had already been with Jesus for three days (Mk 8:2).
- when again (πάλιν - palin): The word "again" is highly significant. It explicitly links this event to the previous feeding miracle (Mark 6:30-44). For the discerning reader, it immediately brings to mind the disciples' previous experience, underscoring their surprising forgetfulness or limited understanding that becomes apparent in later verses (Mk 8:14-21). It highlights Jesus' repetitive display of compassion and power.
- a great crowd (πολλοῦ ὄχλου - pollou ochlou): "Crowd" (ochlos) denotes a large, undifferentiated mass of people. Its mention indicates Jesus' continued widespread appeal and the substantial human need He constantly encountered. The "greatness" of the crowd emphasizes the scale of the logistical problem and the subsequent miracle.
- had gathered (συναχθέντος - synachthēntos): The perfect participle indicates that the gathering was a completed action, and the crowd had assembled and remained there for a period, implying a sustained interest in Jesus and His teaching.
- and they had nothing to eat (μὴ ἐχόντων τί φάγωσιν - mē echontōn ti phagōsin): This phrase clearly states the pressing physical need that precipitates Jesus' intervention. "Nothing to eat" underscores the absolute lack, a common biblical motif (e.g., in the wilderness journeys of Israel), emphasizing reliance on divine provision. It highlights human helplessness without external aid.
- Jesus called his disciples to him (προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ ὁ Ἰησοῦς - proskalesamenos tous mathētas autou ho Iēsous): "Called to him" (proskalesamenos) indicates a deliberate, purposeful summons by Jesus. He doesn't act immediately but involves His inner circle, not merely to inform them, but to prompt their thinking, challenge their understanding, and test their faith after a similar previous experience. This act sets up a didactic moment for His disciples.
- and said to them (λέγει αὐτοῖς - legei autois): This introduces Jesus' direct address, signifying His active initiative in discerning the need and preparing for action. His words that follow (in Mk 8:2) will reveal His deep compassion.
- "In those days, when again a great crowd had gathered": This group of words sets the scene for a new phase of ministry that mirrors past events but perhaps with new significance. The recurrence of a large following emphasizes the consistent demand on Jesus and His ever-present mission.
- "and they had nothing to eat": This phrase succinctly captures the critical state of the multitude, revealing their vulnerability and absolute dependency. It frames the entire subsequent miracle as a direct response to a fundamental human need.
- "Jesus called his disciples to him and said to them": This demonstrates Jesus' intentionality and His method of leadership. He proactively addresses a problem He observes, bringing His core followers into His thought process and setting them up to witness, learn from, and perhaps participate in His divine work. It's a moment of pedagogical interaction before a display of power.
Mark 8 1 Bonus section
The mention of "again a great crowd" (Mk 8:1) and the parallel structure of Mark 6:30-44 often leads scholars to emphasize the pedagogical aspect for the disciples. Despite witnessing a similar feeding miracle recently, their subsequent struggle to grasp the meaning of the "bread" (Mk 8:14-21) demonstrates a key Markan theme: the disciples' spiritual dullness or their limited comprehension of Jesus' true identity and power. This repeated scenario serves to intensify Jesus' later rebuke of their lack of understanding. The location (likely Decapolis, as hinted by other narratives around this section in Mark) could imply a largely Gentile crowd, thus extending Jesus' compassion and the reach of God's Kingdom beyond Jewish confines, setting a precedent for universal salvation. This echoes Old Testament patterns where God provided for Israel in the wilderness (Ex 16, Deut 8:3), reinforcing Jesus as the fulfillment of divine provision.
Mark 8 1 Commentary
Mark 8:1 lays the foundation for Jesus' second feeding miracle, underscoring His profound compassion for humanity's most basic needs. The verse establishes the urgent situation of a hungry, gathered multitude and, critically, Jesus' active, discerning initiative in addressing this need by calling His disciples. Unlike simply reacting to a request, Jesus observes the problem and involves His closest followers. This not only prepares the reader for the subsequent miraculous provision but also subtly hints at the disciples' lack of foresight and faith, given their recent experience of a similar miracle. It highlights Jesus' role as the divine provider, meeting physical hunger, and serving as a tangible manifestation of His future spiritual provision, reminding all of God's abundant care in times of scarcity.