Mark 7:32 kjv
And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
Mark 7:32 nkjv
Then they brought to Him one who was deaf and had an impediment in his speech, and they begged Him to put His hand on him.
Mark 7:32 niv
There some people brought to him a man who was deaf and could hardly talk, and they begged Jesus to place his hand on him.
Mark 7:32 esv
And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him.
Mark 7:32 nlt
A deaf man with a speech impediment was brought to him, and the people begged Jesus to lay his hands on the man to heal him.
Mark 7 32 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isa 35:5-6 | Then the eyes of the blind shall be opened, and the ears of the deaf unstopped; then shall the lame man leap... and the tongue of the speechless sing. | OT prophecy of healing for deaf/mute. |
| Matt 9:32-33 | As they went away, behold, a demon-oppressed man who was mute was brought to him... the mute man spoke. | Jesus healing a mute person, related to demon-oppressing. |
| Matt 12:22 | Then a demon-oppressed man who was blind and mute was brought to him, and he healed him, so that the man spoke and saw. | Healing of a blind and mute person. |
| Matt 15:30 | Great crowds came to him, bringing with them those who were lame, crippled, blind, mute, and many others, and they laid them at his feet, and he healed them. | Broad scope of Jesus' healing, including the mute. |
| Matt 28:18 | And Jesus came and said to them, “All authority in heaven and on earth has been given to me." | Jesus' authority for all works, including healing. |
| Mark 6:5 | And he could do no mighty work there, except that he laid his hands on a few sick people and healed them. | Jesus often used touch for healing. |
| Mark 8:23 | He took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him... | Jesus' specific, physical methods of healing. |
| Mark 1:40-41 | A leper came to him, imploring him, and kneeling said to him, “If you will, you can make me clean.” Moved with pity, he stretched out his hand and touched him... | Jesus' compassion leading to touch-healing. |
| Luke 4:40 | Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them. | Others bringing sick people for healing by touch. |
| Luke 11:14 | Now he was casting out a demon that was mute. When the demon had gone out, the mute man spoke... | Jesus' power over spirits causing affliction. |
| Acts 4:29-30 | And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness... and that signs and wonders may be performed through the name of your holy servant Jesus. | Apostolic continuation of healing through touch. |
| Acts 9:17 | So Ananias departed... and placing his hands on him said, “Brother Saul, the Lord Jesus who appeared to you... has sent me so that you may regain your sight and be filled with the Holy Spirit.” | Ananias healing Paul through the laying on of hands. |
| John 9:6-7 | Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud... and he washed and came back seeing. | Jesus using unusual physical actions in healing. |
| Heb 4:15 | For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. | Jesus' empathy and compassion for human suffering. |
| Ps 146:8 | The Lord opens the eyes of the blind; the Lord lifts up those who are bowed down; the Lord loves the righteous. | God as the ultimate healer and restorer. |
| Ps 38:13 | But I am like a deaf man; I do not hear; like a mute man who does not open his mouth. | Acknowledging the affliction of deafness/muteness. |
| Rom 10:17 | So faith comes from hearing, and hearing through the word of Christ. | Spiritual significance of hearing. |
| 1 Cor 12:7-11 | To each is given the manifestation of the Spirit for the common good... gifts of healing... | Diverse spiritual gifts for healing. |
| Phil 2:6-7 | Who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. | Jesus' incarnation enables tangible acts of mercy. |
| Eph 2:14-16 | For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility... | Jesus breaks down divisions (Jewish/Gentile). |
Mark 7 verses
Mark 7 32 Meaning
Mark 7:32 describes a man, who was deaf and had difficulty speaking, being brought to Jesus by a group of people. These individuals earnestly pleaded with Jesus to touch the afflicted man, believing that His physical contact possessed the power to heal him and restore his senses. The verse showcases Jesus' accessibility and compassion extended even to those in a Gentile region, demonstrating His readiness to respond to needs.
Mark 7 32 Context
Mark chapter 7 opens with a significant conflict between Jesus and the Pharisees/scribes regarding traditional defilement rules (washing hands, cups, etc.). Jesus exposes their hypocrisy, contrasting man-made traditions with God's commands and emphasizing inner purity over external ritualism (Mark 7:1-23). Immediately after this intense confrontation in Galilee, Jesus withdraws to the Gentile regions of Tyre and Sidon, and then travels through Decapolis (Mark 7:24-31). This move highlights Jesus' deliberate expansion of His ministry beyond strictly Jewish boundaries. The healing in Mark 7:32, occurring in the Decapolis—a largely Gentile, Greek-speaking region—serves as a powerful demonstration of Jesus' universal compassion and power. It contrasts the religious legalism Jesus just condemned with the tangible, liberating power of God's Kingdom being made accessible to all, irrespective of their ethnic or religious background. This Gentile man's affliction and healing symbolize the spiritual "deafness" and "mute" condition of humanity needing Christ's intervention, transcending previous societal and religious barriers.
Mark 7 32 Word analysis
- And they brought (καὶ φέρουσιν - kai pherousin): The use of the plural "they" indicates that this was not a solitary individual but a group, likely family or friends, bringing the man to Jesus. This collective action signifies community concern and corporate intercession. The present tense in Greek (pherousin) gives a vivid, immediate sense of the action unfolding.
- to him (πρὸς αὐτὸν - pros auton): Refers directly to Jesus, establishing Him as the recognized source of miraculous power and healing.
- one who was deaf (κωφὸν - kōphon): This Greek word precisely means "deaf." In antiquity, deafness was often linked with an inability to speak because hearing is foundational for developing speech. It signifies a profound sensory and social isolation.
- and had a speech impediment (καὶ μογιλάλον - kai mogilalon): A compound Greek term combining mogis (with difficulty, hardly) and laleō (to speak). It accurately describes someone who could not speak clearly or articulately, rather than being entirely mute (alalos). This specific description emphasizes the challenge faced by the man and the completeness of Jesus' subsequent healing. This rare word choice in the NT might also be a deliberate echo of the Septuagint's translation of Isa 35:6, subtly connecting Jesus' action to Messianic prophecy.
- and they implored him (καὶ παρακαλοῦσιν αὐτὸν - kai parakalou-sin auton): The word parakalou-sin implies earnest, persistent pleading or urging. It conveys the desperation and strong belief of those who brought the man, demonstrating their trust in Jesus' ability to help.
- that he would lay his hand on him (ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα - hina epithē autō tēn cheira): More commonly translated as "that he would touch him," but the phrase epitithēmi tēn cheira specifically denotes the "laying on of hands." This gesture was frequently associated with healing, blessing, or imparting authority in the Bible. The people's request for Jesus' touch reveals their faith in a direct, physical channel of His healing power, indicating a belief in the efficacy of tangible contact with divine power.
Mark 7 32 Bonus section
- The detail of "bringing" the man highlights a recurring theme in the Gospels: individuals and communities interceding on behalf of others who cannot approach Jesus on their own, signifying an active faith.
- This particular healing is unique to Mark's Gospel among the Synoptics, along with the healing of the blind man at Bethsaida (Mk 8:22-26). Both instances involve a process and specific physical actions by Jesus (touch, spit, taking aside) that are distinct from other healings, potentially emphasizing the unique nature of opening senses or teaching deeper truths about divine intervention.
- The Messianic significance cannot be overstated. Old Testament prophecies (e.g., Isa 35:5-6, Isa 29:18) foretold that the coming of the Messiah would involve the opening of deaf ears and the loosing of the tongue, linking Jesus' actions directly to His divine identity and mission.
Mark 7 32 Commentary
Mark 7:32 beautifully illustrates Jesus' expansive ministry and personal compassion. After confronting religious rigidity, Jesus moves into Gentile territory, showcasing His divine power is not bound by ethnic or geographical limitations but is available to all who seek Him. The bringing of the deaf man with a speech impediment by "them" is an act of intercession, underscoring the vital role of community and the faith of others in presenting needs to Christ. Their earnest plea for Jesus to "lay His hand on him" signifies their belief in the physical expression of His power, recognizing that His touch could convey miraculous healing. This man's dual affliction represents severe forms of isolation and impaired communication—both literally and perhaps spiritually. Jesus' subsequent private, unique approach to healing him (not fully described in this verse but implied in the full narrative) emphasizes His profound personal care for each individual's suffering. This miracle functions as a living prophecy of the Kingdom of God, where physical limitations are overcome and all forms of alienation are bridged by the liberating power of Christ.