Mark 7:30 kjv
And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
Mark 7:30 nkjv
And when she had come to her house, she found the demon gone out, and her daughter lying on the bed.
Mark 7:30 niv
She went home and found her child lying on the bed, and the demon gone.
Mark 7:30 esv
And she went home and found the child lying in bed and the demon gone.
Mark 7:30 nlt
And when she arrived home, she found her little girl lying quietly in bed, and the demon was gone.
Mark 7 30 Cross References
| Verse | Text | Reference |
|---|---|---|
| Mt 15:28 | Then Jesus answered and said to her, "O woman, your faith is great! Let it be done for you as you wish." And her daughter was healed from that very hour. | Parallel account of immediate healing. |
| Mt 8:13 | And to the centurion Jesus said, "Go; let it be done for you as you have believed." And the servant was healed in that very hour. | Healing at a distance by word of faith. |
| Jn 4:50 | Jesus said to him, "Go; your son lives." The man believed the word that Jesus spoke to him and went on his way. | Healing at a distance by word, belief leads to finding result. |
| Ps 107:20 | He sent out his word and healed them; He rescued them from their destructive pits. | God's word is powerful to heal and deliver. |
| Isa 55:11 | So will My word be which goes out of My mouth; It will not return to Me empty... it will accomplish that for which I sent it. | God's word always achieves its purpose. |
| Mk 7:29 | And He said to her, "For this word, go; the demon has gone out of your daughter." | Jesus' explicit declaration before the outcome. |
| Mk 1:27 | ...even the unclean spirits He commands, and they obey Him. | Jesus' inherent authority over demons. |
| Lk 11:20 | But if I cast out demons by the finger of God, then the kingdom of God has come upon you. | Demonstration of the Kingdom's arrival. |
| Col 2:15 | When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them through Him. | Christ's triumph over spiritual forces. |
| Heb 11:6 | And without faith it is impossible to please Him, for anyone who comes to God must believe that He is, and that He rewards those who seek Him. | Necessity of faith for God's favor and results. |
| Mk 9:23 | Jesus said to him, "If you can? All things are possible for one who believes." | Power available through faith. |
| Acts 10:34-35 | Peter opened his mouth and said: "I most certainly understand now that God is not one to show favoritism... but in every nation the one who fears Him and works righteousness is acceptable to Him." | God's impartiality in blessing people from all nations. |
| Eph 2:13 | But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. | Gentiles brought near through Christ. |
| Rom 10:12 | For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him. | Universality of salvation through Christ. |
| Jas 5:15 | And the prayer of faith will restore the one who is sick, and the Lord will raise him up... | Power of faith in prayer. |
| Php 4:6-7 | Do not be anxious about anything, but in everything by prayer and pleading with thanksgiving let your requests be made known to God. | Importance of bringing requests to God in prayer. |
| Mt 8:16 | When evening came, they brought to Him many who were demon-possessed; and He cast out the spirits with a word... | Jesus expelling demons by His word. |
| Lk 7:7 | But just say the word, and my servant will be healed. | Centurion's understanding of Jesus' powerful word. |
| 1 Jn 3:8 | ...The Son of God appeared for this purpose, to destroy the works of the devil. | Jesus' mission to defeat evil. |
| 2 Cor 10:4-5 | For the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses. We are destroying speculations and every lofty thing raised up against the knowledge of God... | Spiritual battle and defeat of strongholds. |
| Rom 15:8-12 | For I say that Christ has become a servant to the circumcision for the sake of God’s truth, to confirm the promises given to the fathers, and for the Gentiles to glorify God for His mercy... | Christ came for both Jews and Gentiles. |
Mark 7 verses
Mark 7 30 Meaning
Mark 7:30 describes the confirmation of Jesus' healing power extended to the daughter of the Syrophoenician woman. After her faithful and persistent plea, Jesus declared the demon gone, and upon returning home, the mother found her daughter restored to a peaceful state, resting on the bed, definitively showing that the unclean spirit had departed. This verse demonstrates Jesus' authority over spiritual forces, effective even at a distance and solely through His word, and highlights the immediate and tangible result of faith.
Mark 7 30 Context
Mark Chapter 7 begins with Jesus challenging the Pharisees' religious traditions regarding ceremonial defilement and outward ritualism versus the true defilement of the heart. Following this significant theological confrontation, Jesus retreats from Galilee to the Gentile region of Tyre and Sidon, seeking privacy. It is in this foreign territory that the Syrophoenician woman, a Gentile, approaches Him on behalf of her demon-possessed daughter. The preceding verses (Mk 7:24-29) detail their extraordinary interaction, where the woman's persistent faith, demonstrated through her understanding of "crumbs for dogs," impressed Jesus. Her humble yet sharp response secured her request. Verse 30 is the immediate fulfillment and visible result of that divine encounter. The historical and cultural context underscores Jesus stepping beyond Jewish boundaries, highlighting His universal mission, and affirming that faith, not ethnicity or adherence to Mosaic Law, grants access to God's redemptive power. This encounter serves as a profound contrast to the rigid legalism depicted earlier in the chapter, demonstrating grace extended even to those deemed "outsiders" by contemporary Jewish society.
Mark 7 30 Word analysis
And when she was come: Greek: kai elthousa (καὶ ἐλθοῦσα). The participle elthousa (from erchomai, "to come") highlights her immediate and direct action of returning home after receiving Jesus' promise. It conveys a sense of anticipation and expectation based on His word.
to her house: Greek: eis ton oikon autēs (εἰς τὸν οἶκον αὐτῆς). This emphasizes the private nature of the miracle's verification. The healing occurred at a distance, confirmed only upon the mother's return home, stressing Jesus' transcendent power not limited by proximity.
she found: Greek: hēuren (εὗρεν). A clear and definitive discovery. It confirms the reality and efficacy of Jesus' word spoken moments before, signifying the objective truth of the miracle.
the devil: Greek: to daimonion (τὸ δαιμόνιον). This term refers to a "demon" or "unclean spirit," distinct from "Satan" (ho diabolos). It denotes a lesser, malignant spiritual entity possessing the girl. Its explicit mention confirms the spiritual nature of the daughter's affliction and the true agent of her torment.
gone out: Greek: exelēlythos (ἐξεληλυθός). This is a perfect active participle (from exerchomai, "to go out"). The perfect tense signifies a completed action with ongoing results; the demon had already departed and remained out. It was a decisive, permanent expulsion as per Jesus' command.
and her daughter: The focus shifts to the immediate condition of the child, showing the physical manifestation of the spiritual deliverance.
laid: Greek: bebēmenēn (βεβλημένην). This is a perfect passive participle (from ballō, "to cast, throw, lay down"). It literally means "having been laid down" or "lying down." In contrast to the likely convulsing, suffering state caused by the demon (implied by her being "tormented" in earlier verses), this denotes a calm, restful, and peaceful position, indicative of healing and liberation. This word paints a picture of serenity after intense struggle.
upon the bed: Greek: epi tēn klinēn (ἐπὶ τὴν κλίνην). The "bed" signifies a place of rest, recovery, and normal repose, confirming the full restoration of the daughter's well-being and the return of peace to the home.
Words-group Analysis:
- "she found the devil gone out, and her daughter laid upon the bed": This phrase precisely links the departure of the demonic tormentor to the immediate restoration and peace of the afflicted girl. The juxtaposition vividly illustrates cause and effect: the spiritual victory (demon gone) leads directly to the physical and emotional healing (daughter at rest). It underscores Jesus' command of spiritual realities and its tangible impact on the physical realm. The scene found by the mother is a powerful, silent testimony to the effective, distance-working power of Jesus' word.
Mark 7 30 Bonus section
The discreet nature of this healing is notable. Unlike many of Jesus' public miracles, this one's confirmation is a private discovery within a home. This resonates with a broader theme in Mark's Gospel where Jesus sometimes withdraws or asks for discretion regarding His miracles, perhaps to manage crowds, avoid misinterpretations of His Messiahship, or emphasize spiritual truth over sensationalism. In this instance, it also underscores the deep, personal nature of God's response to individual faith. The "crumbs" analogy employed by the woman, though seemingly self-deprecating, revealed her profound understanding that even a fraction of Jesus' boundless power and mercy was enough for her need, making this a pivotal example of extraordinary faith from a Gentile.
Mark 7 30 Commentary
Mark 7:30 powerfully affirms Jesus' sovereign authority over evil forces and the efficacy of His spoken word, even without physical presence. This silent, distant miracle highlights several profound truths. First, it underscores that genuine faith, regardless of one's ethnic or social background, is met with divine response. The Syrophoenician woman's perseverance and insightful plea, coming from outside Israel, earned this supernatural intervention. Second, the immediate and quiet fulfillment, confirmed by the mother upon her return, serves as a direct, undeniable proof of Jesus' power. There was no spectacle, only a household finding peace as a result of faith and a divine command. The imagery of the daughter "laid upon the bed" beautifully conveys the tranquility that replaced torment, signifying holistic healing—spiritual freedom leading to physical rest and normalcy. This moment also demonstrates that Jesus' Kingdom mission is for all who believe, transcending the societal and religious boundaries that constrained others.