Mark 7 29

Mark 7:29 kjv

And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

Mark 7:29 nkjv

Then He said to her, "For this saying go your way; the demon has gone out of your daughter."

Mark 7:29 niv

Then he told her, "For such a reply, you may go; the demon has left your daughter."

Mark 7:29 esv

And he said to her, "For this statement you may go your way; the demon has left your daughter."

Mark 7:29 nlt

"Good answer!" he said. "Now go home, for the demon has left your daughter."

Mark 7 verses

Mark 7 29 Meaning

Mark 7:29 reveals Jesus' immediate and affirmative response to the Syrophoenician woman's extraordinary faith and humble perseverance. Because of her insightful and faith-filled reply to His challenging statement, Jesus declares that her request is granted. The demon that afflicted her daughter has already departed, indicating the instantaneous and distant efficacy of His divine authority and word. This act highlights that spiritual blessings are available to those who seek Him with earnest faith, regardless of their background, and demonstrates Jesus' mission extending beyond traditional boundaries.

Mark 7 29 Context

Mark chapter 7 opens with a confrontation between Jesus and the Pharisees and scribes regarding Jewish purity laws, specifically handwashing. Jesus condemns their tradition of men over God's command, explaining that true defilement comes not from what enters a person but from the evil thoughts and intentions of the heart (7:1-23). After this intense debate with Jewish religious leaders, Jesus withdraws to the region of Tyre and Sidon, Gentile territory (7:24). This geographical shift is significant, moving from an area of Jewish religious contention to one largely inhabited by non-Jews.

It is here that the Syrophoenician woman, a Gentile, approaches Him (7:25-26), urgently pleading for her daughter who is afflicted by an unclean spirit. Jesus initially responds with what seems like a harsh proverb about not giving the "children's bread" (Israel's priority) to "dogs" (Gentiles, though using a term that can imply household pets/puppies) (7:27). Her remarkably humble, wise, and persistent reply in Mark 7:28 – agreeing that the children should be fed first but then asking for "crumbs" (even puppies eat the crumbs from under the table) – completely turns the situation. Mark 7:29 is Jesus' direct affirmation and miraculous response to this exceptional display of faith from a non-Israelite, a sharp contrast to the legalistic resistance shown by the religious leaders earlier in the chapter.

Mark 7 29 Word analysis

• And: (Greek: Kai, καὶ) A simple conjunction connecting Jesus' immediate response to the woman's powerful statement. It signals the direct consequence of her words.
• He said: (Greek: ephē, ἔφη) Imperfect tense of phēmi, to speak or declare. It indicates Jesus' ongoing or continued action of speaking, emphasizing the directness of His verbal response.
• to her: (Greek: autē, αὐτῇ) Refers directly to the Syrophoenician woman. This interaction highlights a deeply personal engagement, not a general declaration.
• "For this saying": (Greek: dia touton ton logon, διὰ τοῦτον τὸν λόγον) This phrase is pivotal.
  • dia (διὰ): A preposition meaning "because of" or "on account of."
  • touton ton logon (τοῦτον τὸν λόγον): Literally "this word" or "this statement." This points unequivocally to her recent, faith-filled, and clever reply (Mark 7:28) as the direct cause for the immediate miracle. It was her words spoken in faith, not just her general request, that moved Jesus. Her understanding of God's overflowing grace, enough for crumbs even for those considered "outside," demonstrated profound spiritual insight.
• go your way;: (Greek: hupage, ὕπαγε) An imperative command. It is both a dismissal (indicating her petition is concluded) and an authorization to proceed, signaling that the condition she sought relief from has been dealt with. Here, it implies immediate action and release from her anxiety. It is spoken with authority, assuring her of the result.
• the devil: (Greek: to daimonion, τὸ δαιμόνιον) Refers specifically to "the demon" or "unclean spirit." In the Gospels, daimonion refers to evil spiritual entities that afflict individuals, as distinct from Satan (the Devil) in a broader sense, though the terms are sometimes used interchangeably depending on context. Here, it signifies the immediate, tangible problem.
• is gone out: (Greek: exelēlythen, ἐξελήλυθεν) A perfect active indicative verb from exerchomai (to go out). The perfect tense is significant: it means the action was completed in the past but has ongoing results. The demon has already gone out. Jesus declares the healing as a past, finished fact, not a future event or an act he will perform after she leaves. This demonstrates His omniscient power and authority, even over spiritual entities acting at a distance.
• of your daughter.: (Greek: ek tēs thugatros sou, ἐκ τῆς θυγατρός σου) Clearly identifies the affected person. The personal nature of her suffering and her motherly concern are at the heart of her plea.

Words-group analysis:

• "And he said to her, 'For this saying...": This highlights Jesus' direct interaction and the contingent nature of His response. His actions are tied to human faith and response, particularly in this evangelistic encounter. The miracle is not random but a divine reaction to genuine spiritual receptivity.
• "...go your way; the devil is gone out of your daughter.": This composite sentence shows both the immediate command and the instantaneous declaration of a fulfilled miracle. The separation by the semi-colon implies cause and effect: because the healing is done, she can now go. The certainty and immediacy ("is gone out" - perfect tense) of the healing from a distance demonstrate Jesus' divine power, extending beyond physical presence, confirming His authority over spiritual darkness. This contrasts with many healings where a touch or direct interaction is involved, emphasizing the power of His word.

Mark 7 29 Bonus section

The account of the Syrophoenician woman is a prime example in the Gospels where Jesus seemingly changes or adapts His initial approach due to an extraordinary display of faith. Some scholars view Jesus' initial reply in Mark 7:27 not as a refusal, but as a test to draw out deeper faith or to instruct His disciples on the primary mission to Israel while subtly opening the door for Gentile inclusion. Her response demonstrates a remarkable understanding of the scope of God's grace – that His blessings are so abundant ("bread for children") that even the "crumbs" are more than enough for those outside the initial covenant (Gentiles). The mention of "the devil" (Greek to daimonion) emphasizes that this was not merely a physical illness but an affliction by an evil spirit, further highlighting Jesus' supreme spiritual authority. This healing narrative also positions Jesus as one who challenges societal norms and prejudices, reaching out to those marginalized by ethnic and religious boundaries of the time.

Mark 7 29 Commentary

Mark 7:29 marks a pivotal moment, transitioning from Jesus' teaching on true defilement to demonstrating the extent of His saving power. His declaration, "For this saying," directly attributes the miracle to the woman's exceptional faith, wisdom, and persistent plea (Mark 7:28). This serves as a powerful testament that God values humble, believing trust more than adherence to religious tradition or ethnic identity. The instantaneous, distant healing ("is gone out") showcases Jesus' sovereign authority over evil spirits without the need for physical presence, reinforcing His divine nature. It also foreshadows the future inclusion of Gentiles into the Christian community, illustrating that salvation, though first offered to Israel, is open to all who exhibit true faith, irrespective of their background. This verse is a concise illustration of Christ's grace breaking through perceived boundaries.

• Example for Practical Usage: When facing a difficult situation or praying for an impossible outcome, this verse reminds believers that tenacious, humble, and deeply personal faith in Christ's authority can yield immediate and profound answers, even when circumstances seem to challenge initial hopes.