Mark 7:17 kjv
And when he was entered into the house from the people, his disciples asked him concerning the parable.
Mark 7:17 nkjv
When He had entered a house away from the crowd, His disciples asked Him concerning the parable.
Mark 7:17 niv
After he had left the crowd and entered the house, his disciples asked him about this parable.
Mark 7:17 esv
And when he had entered the house and left the people, his disciples asked him about the parable.
Mark 7:17 nlt
Then Jesus went into a house to get away from the crowd, and his disciples asked him what he meant by the parable he had just used.
Mark 7 17 Cross References
Verse | Text | Reference |
---|---|---|
Matt 13:10 | "And the disciples came and said to Him, 'Why do You speak to them in parables?'" | Disciples asking for explanation. |
Mk 4:10 | "And when He was alone, those around Him with the twelve asked Him about the parables." | Jesus explaining in private. |
Matt 15:15-20 | "Peter said to Him, 'Explain this parable to us.' ... 'For out of the heart come evil thoughts, murder...'" | Parallel passage, explicit clarification. |
Lk 8:9 | "His disciples asked Him what this parable meant." | Disciples' similar request for understanding. |
Mk 4:34 | "He did not speak to them without a parable, but privately to His own disciples He explained everything." | Principle of private instruction for disciples. |
1 Cor 2:14 | "The natural person does not accept the things of the Spirit of God..." | Need for spiritual discernment. |
Jer 17:9 | "The heart is deceitful above all things, and desperately sick; who can understand it?" | Heart as source of corruption. |
Prov 4:23 | "Keep your heart with all diligence, for out of it spring the issues of life." | Emphasis on guarding the heart. |
Heb 9:9-10 | "...symbolic for the present time in which both gifts and sacrifices are offered which cannot make...perfect...consisting only of foods and drinks, various washings, and fleshly ordinances..." | External rituals contrasted with internal reality. |
Col 2:20-23 | "If you died with Christ...why...are you subject to regulations: 'Do not touch, do not taste, do not handle'?" | Freedom from human-made regulations. |
Rom 14:14, 20 | "I know and am convinced by the Lord Jesus that nothing is unclean in itself...All things indeed are clean..." | No food is inherently unclean. |
Titus 1:15 | "To the pure, all things are pure, but to those who are corrupted and unbelieving, nothing is pure..." | Purity stems from the heart. |
Gen 6:5 | "Then the LORD saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually." | Sin's origin in the heart (pre-Mosaic Law). |
Matt 5:21-28 | "You have heard that it was said... 'Do not murder'... 'But I say to you that everyone who looks at a woman...'" | Jesus internalizes the Law's requirements. |
1 Sam 16:7 | "...For the LORD does not see as man sees; for man looks at the outward appearance, but the LORD looks at the heart." | God's focus on inner character. |
Acts 10:15 | "And again the voice spoke to him, 'What God has made clean, you must not call common.'" | God's declaration of food purity for Peter. |
Isa 29:13 | "These people draw near with their mouth...while their hearts are far from Me." | Condemnation of external worship without heart. |
Psa 51:10 | "Create in me a clean heart, O God, and renew a steadfast spirit within me." | Prayer for internal purity. |
Lk 6:45 | "A good man out of the good treasure of his heart brings forth good...for out of the abundance of the heart his mouth speaks." | Inner life revealed externally. |
Jas 1:21 | "Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word..." | Purity by removing inner defilement. |
Mk 6:45 | "Immediately He made His disciples get into the boat and go on ahead to the other side..." | Jesus' habit of separating from crowds for privacy. |
Mark 7 verses
Mark 7 17 Meaning
After leaving the public setting of a large crowd, Jesus entered a private house, where His disciples sought clarity regarding the radical teaching He had just delivered. They were particularly puzzled by His statement that what defiles a person comes from within, rather than from outside, as this directly challenged long-held Jewish traditions regarding ceremonial purity and dietary laws. Their private inquiry indicates a desire for deeper understanding of concepts too profound for the general public, revealing their need for further instruction on the spiritual meaning behind external regulations.
Mark 7 17 Context
Mark 7:17 marks a pivotal transition in Jesus' discourse on defilement. Immediately prior, Jesus publicly engaged with the Pharisees and scribes who challenged His disciples for not observing the ceremonial washing of hands before eating, as per their tradition (Mk 7:1-5). Jesus rebuked them, citing Isaiah's prophecy about their hypocrisy and devotion to human traditions over God's commands (Mk 7:6-13). He then called the crowd and delivered a profoundly radical teaching (Mk 7:14-16), stating, "There is nothing outside a person that by entering him can defile him; but the things that come out of a person are what defile him." This declaration directly undermined the elaborate purity laws related to food and external practices that were central to Jewish religious life. The disciples, along with the crowd, likely found this statement deeply confusing, as it seemed to contradict fundamental Mosaic Law. Therefore, their private questioning of Jesus in the house is a direct response to their bewilderment and an opportunity for Jesus to expound upon the true meaning of spiritual purity.
Mark 7 17 Word analysis
- "When He had entered": eisēlthen (εἰσῆλθεν, aorist indicative of eiserchomai, "to come in, go in"). Signifies a definitive entry, transitioning from a public space to a private one.
- "the house": oikon (οἶκον, from oikos, "house, home, dwelling"). Implies a private residence, distinct from the outdoor crowd. This is a common setting for Jesus' deeper instruction to His disciples (e.g., Mk 4:10, 34). It offers intimacy and freedom for profound theological dialogue away from critical eyes.
- "and left the crowd": apo tou ochlou (ἀπὸ τοῦ ὄχλου). Ochlos refers to the multitude or throng, typically a diverse, sometimes superficial, audience. Jesus frequently withdrew from the ochlos to offer more specific teaching to His dedicated followers. This separation creates a protected environment for discipleship.
- "His disciples": hoi mathētai autou (οἱ μαθηταὶ αὐτοῦ). Mathētai refers to learners or pupils. They are distinct from the general crowd, indicating a closer relationship with Jesus and a deeper commitment to understanding His teachings.
- "asked Him": epērōtōn auton (ἐπηρώτων αὐτὸν, imperfect indicative of eperōtaō, "to ask, question, inquire"). The imperfect tense can suggest a sustained, repeated, or persistent inquiry, indicating their significant confusion and earnest desire for clarification. Their questioning highlights the revolutionary nature of Jesus' prior statement regarding defilement.
- "about the parable": tēn parabolēn (τὴν παραβολήν, "the parable"). This is not a typical narrative parable, but an aphoristic statement or profound saying (Mk 7:15). It functions as an enigmatic riddle that requires explanation due to its radical implications. The disciples recognized its parabolic nature, signifying hidden meaning, hence their need for an explanation.
Words-group analysis:
- "When He had entered the house and left the crowd": This phrase emphasizes a shift in setting, indicating a move from public teaching (where understanding is often limited to superficial concepts) to private, intimate instruction. This pattern of Jesus explaining deeper truths to His disciples in solitude is characteristic of the Gospels. It underscores that spiritual truths often require personal revelation and are not always grasped by general audiences.
- "His disciples asked Him about the parable": This shows the disciples' developing, yet incomplete, understanding. They acknowledge Jesus' statement as a "parable," implying a deeper truth or hidden meaning that was not immediately clear. Their seeking clarification validates Jesus' earlier point in Mark 4:11-12, that parables conceal truth from outsiders while revealing it to those given to understand. It also highlights the challenging nature of Jesus' teaching, even for those closest to Him, demonstrating how revolutionary His message about internal purity was against prevailing cultural norms.
Mark 7 17 Bonus section
The "parable" in this context (Mark 7:15) is unique, as it's not a narrative story but a maxim or an enigma. Jesus frequently used such concise, potent statements that demanded deeper thought and often confused His hearers. This specific maxim about defilement was truly ground-breaking, as it effectively set the stage for declaring all foods clean (Mk 7:19b, "Thus he declared all foods clean"). This seemingly simple act of the disciples asking for clarification within a private home signifies the inception of a paradigm shift crucial for the New Covenant, moving away from a ritualistic, outward focus of the Law to a transformative, inward purity of the heart. The disciples' question reflects not just their individual curiosity but also the collective struggle of a people steeped in a covenant that highly valued external distinctions.
Mark 7 17 Commentary
Mark 7:17 depicts a pivotal moment in Jesus' ministry where the teaching on external versus internal defilement transitions from public proclamation to private instruction. The "house" provides an intentional retreat for concentrated learning, a common pedagogical method for Jesus to explain profound spiritual truths away from the skepticism or limited comprehension of the general populace. The disciples, although familiar with Jesus' teachings, were profoundly perplexed by His bold assertion that food does not defile, challenging centuries of Jewish dietary laws and purification rituals. Their collective questioning reveals the magnitude of this teaching's impact; it wasn't just a simple saying but a revolutionary principle that uprooted the very foundations of traditional purity understanding. Jesus' explanation that follows is a redefinition of true defilement, shifting the focus from external adherence to inward purity of heart and thought. This is a radical reinterpretation of the Mosaic Law's spirit over its letter, affirming that true sin originates from the corrupt desires within, not from what one consumes.