Mark 6:30 kjv
And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.
Mark 6:30 nkjv
Then the apostles gathered to Jesus and told Him all things, both what they had done and what they had taught.
Mark 6:30 niv
The apostles gathered around Jesus and reported to him all they had done and taught.
Mark 6:30 esv
The apostles returned to Jesus and told him all that they had done and taught.
Mark 6:30 nlt
The apostles returned to Jesus from their ministry tour and told him all they had done and taught.
Mark 6 30 Cross References
Verse | Text | Reference |
---|---|---|
Mk 3:14 | He appointed twelve that they might be with him and that he might send them out to preach... | Appointment for sending |
Mk 6:7 | Calling the Twelve to him, he sent them out two by two... | Their initial sending |
Mk 6:12 | They went out and preached that people should repent. | Their preaching mission |
Mk 6:13 | They drove out many demons and anointed many sick people with oil and healed them. | What they did on the mission |
Lk 9:6 | So they set out and went from village to village, proclaiming the good news and healing people everywhere. | Parallel account of mission |
Lk 10:17 | The seventy-two returned with joy and said, "Lord, even the demons submit to us in your name." | Return and reporting by the seventy-two |
Mt 10:1 | Jesus called his twelve disciples to him and gave them authority... to drive out impure spirits and to heal... | Parallel commissioning |
Mt 10:7 | As you go, proclaim this message: 'The kingdom of heaven has come near.' | Content of their teaching |
Acts 1:8 | But you will receive power when the Holy Spirit comes on you; and you will be my witnesses... | Power for witness |
Acts 4:20 | For we cannot help speaking about what we have seen and heard. | Implied reporting/proclaiming |
Acts 5:42 | Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news... | Ongoing apostolic teaching and doing |
Jn 15:16 | You did not choose me, but I chose you and appointed you so that you might go and bear fruit... | Purpose of appointment for ministry |
Heb 13:17 | Have confidence in your leaders and submit to their authority, because they keep watch over you... | Implied accountability to leaders |
1 Cor 4:1-2 | This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries of God. Now it is required that those who have been given a trust must prove faithful. | Ministerial faithfulness and trust |
Rom 10:15 | And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!” | Importance of being sent for ministry |
Jn 13:20 | Very truly I tell you, whoever accepts anyone I send accepts me; and whoever accepts me accepts the one who sent me.” | Authority through Jesus |
Mt 28:18 | Then Jesus came to them and said, "All authority in heaven and on earth has been given to me." | Jesus' ultimate authority to send/receive |
Mk 1:38 | Jesus replied, "Let us go somewhere else—to the nearby villages—so I can preach there also. That is why I have come." | Jesus' own ministry of preaching |
Jn 13:13-14 | You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. Now that I, your Lord and Teacher, have washed your feet... | Jesus as Teacher and Lord, example of service |
Isa 61:1 | The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor... | Prophetic model for commissioned ministry |
Phil 2:20-22 | I have no one else like him, who will show genuine concern for your welfare. For everyone looks out for their own interests, not those of Jesus Christ... Timothy’s service. | Faithful service and shared concern |
Mark 6 verses
Mark 6 30 Meaning
The apostles, returning from their first official mission, came together with Jesus to provide a full account of their ministry. This verse marks the completion of their designated task, emphasizing their direct reporting to Him concerning both their actions (miracles, exorcisms) and their preaching of the Gospel. It underscores their accountability to Jesus as the One who sent and empowered them.
Mark 6 30 Context
Mark chapter 6 begins with Jesus ministering in His hometown, Nazareth, where He is met with unbelief and rejection (Mk 6:1-6). Immediately following this, Jesus commissions the Twelve disciples, giving them authority over unclean spirits and sending them out "two by two" to preach repentance, cast out demons, and heal the sick (Mk 6:7-13). This mission unfolds in the preceding verses. Concurrent with this, the narrative interpolates the somber account of John the Baptist's execution by Herod Antipas (Mk 6:14-29). Verse 30 thus marks the direct outcome of the disciples' successful mission, detailing their return and personal report to Jesus. Their rejoining Jesus indicates the conclusion of this initial independent ministry period. The debriefing serves as a bridge, immediately leading into Jesus' desire to provide them rest and the subsequent miraculous feeding of the five thousand.
Mark 6 30 Word analysis
The apostles (οἱ ἀπόστολοι, hoi apostoloi): "Those who are sent out," "envoys," "messengers," "ambassadors." This is the first time Mark uses this specific term, marking a shift from simply "disciples" to recognized emissaries with authority derived from Jesus Himself. It signifies their official commissioning and function, embodying the delegated authority.
gathered around (συνάγονται, synagontai): Present tense, indicating immediate action upon their return. It suggests a close, intentional rejoining with their leader, rather than a casual reunion, highlighting their unified focus on Jesus.
Jesus (πρὸς τὸν Ἰησοῦν, pros ton Iēsoun): The central figure to whom they are accountable. He is the ultimate authority, the one who sent them, and the recipient of their report. Their focus on Him underscores His supreme leadership and the originating point of their mission.
reported to him (καὶ ἀπήγγειλαν αὐτῷ, kai apēngeilan autō): "And they announced to Him," "they reported back to Him." This signifies delivering a formal account or message. The verb implies the transmission of news or results from a sender (apo) back to the source, underlining accountability and transparency in their mission.
all (πάντα, panta): Denotes completeness, nothing held back. Their report was comprehensive, covering the entirety of their work, emphasizing the full scope of their faithfulness to their commission.
they had done (ὅσα ἐποίησαν, hosa epoiēsan): Refers to their actions, particularly the miracles like casting out demons and healing the sick, as empowered by Jesus (Mk 6:13). It highlights the practical outworking and effectiveness of their received divine authority.
and taught (καὶ ὅσα ἐδίδαξαν, kai hosa edidaxan): Refers to their verbal proclamation and instruction. This includes preaching repentance (Mk 6:12) and delivering the message of the Kingdom of God. This phrase indicates the twofold nature of their ministry: demonstrating God's power through deeds and proclaiming His truth through words.
Words-group analysis:
- "The apostles gathered around Jesus": This phrase establishes the central act of the verse – the reunification of the dispatched workers with their master. It conveys the natural and expected action of servants returning to report to their sender, highlighting their subservient yet crucial role. The precise use of "apostles" immediately frames their return as a debriefing of official envoys, emphasizing their commissioned status.
- "and reported to him": This action emphasizes the elements of accountability and dependence inherent in their mission. The mission was not an independent venture but an extension of Jesus' ministry through them, and this direct reporting reinforces Jesus' role as the ultimate authority, overseer, and source of their empowerment.
- "all they had done and taught": This comprehensive summary defines the broad scope of their divinely empowered ministry. It signifies that their work involved both demonstrable power (through "deeds") and propositional truth (through "teaching"). It implies a full and transparent account of their faithfulness and successes in both spheres, underscoring their dedication to their commission.
Mark 6 30 Bonus section
This specific return and reporting act sets a vital precedent for all future Christian ministry:
- Accountability: It clearly models that ministers and believers are not independent agents but are sent by and ultimately accountable to the Head of the Church, Jesus Christ. This demands humility, honesty, and transparency in reflecting on and communicating ministry outcomes and challenges.
- Dependence: The act of debriefing inherently acknowledges that any success in "doing" or "teaching" during their mission was empowered by the Sender, not solely by the apostles' own strength, wisdom, or capabilities. This foundational truth fosters a deep and continuous reliance on God rather than self-sufficiency in all Kingdom work.
- Fellowship and Care: Jesus' immediate response in the subsequent verse (Mark 6:31) to invite His disciples to "come away by yourselves to a secluded place and rest a while" underscores His profound pastoral care for His weary servants. This highlights that mission is not just about output or metrics, but about fostering deep spiritual fellowship, communal support, and rest within the body of Christ under the Great Shepherd.
Mark 6 30 Commentary
Mark 6:30 succinctly captures a pivotal moment in the apostolic journey: their return to Jesus after their initial, authorized mission. This verse fundamentally emphasizes accountability, a cornerstone of Christian discipleship and ministry. The apostles, operating under Jesus' direct commission, understood their roles as extensions of His authority, necessitating a full and honest report of "all they had done and taught." This demonstrates Jesus' active and ongoing leadership, and His expectation of transparency and faithfulness from those He sends. This act of reporting also serves as a compassionate bridge in the narrative; Jesus' immediate response in the subsequent verse (Mk 6:31) to provide them rest underscores His pastoral care for His weary servants, leading into the profound demonstration of His own abundant provision (feeding of the five thousand). For believers today, this verse models the necessity of recounting our service to God, acknowledging His empowerment for all spiritual works and proclaimed truths, and resting securely in His oversight and benevolent care. It powerfully illustrates that effective ministry involves both miraculous deeds (the outworking of divine power) and the clear proclamation of God's Word, with all endeavors ultimately centered on and dependent upon Christ.