Mark 6:13 kjv
And they cast out many devils, and anointed with oil many that were sick, and healed them.
Mark 6:13 nkjv
And they cast out many demons, and anointed with oil many who were sick, and healed them.
Mark 6:13 niv
They drove out many demons and anointed many sick people with oil and healed them.
Mark 6:13 esv
And they cast out many demons and anointed with oil many who were sick and healed them.
Mark 6:13 nlt
And they cast out many demons and healed many sick people, anointing them with olive oil.
Mark 6 13 Cross References
| Verse | Text | Reference |
|---|---|---|
| Matt 10:1 | Jesus...gave them power against unclean spirits, to cast them out... | Jesus commissions disciples with power to cast out demons. |
| Lk 9:1 | He gave them power and authority over all devils, and to cure diseases. | Parallel account of disciples receiving power. |
| Mark 3:14-15 | He ordained twelve, that they should be with him...to cast out devils. | Purpose of apostles' appointment includes exorcism. |
| Matt 8:16 | He cast out the spirits with his word, and healed all that were sick. | Jesus's own ministry included widespread exorcism and healing. |
| Acts 8:6-7 | Unclean spirits, crying with loud voice, came out of many... | Philip's ministry included exorcism. |
| Acts 16:18 | Paul...said to the spirit, I command thee...to come out of her. | Paul's demonstration of authority over evil spirits. |
| Lk 10:17 | The seventy returned with joy, saying, Lord, even the devils are subject... | Broader disciple group's successful demon subjection. |
| Jas 5:14-15 | Is any sick among you? let him call for the elders...anointing him with oil... | Anointing with oil in Christian healing context. |
| Lev 8:12 | He poured of the anointing oil upon Aaron's head, and anointed him... | Old Testament priestly anointing with oil. |
| Ex 30:25 | Holy anointing oil...with which thou shalt anoint the tabernacle... | Old Testament ritual anointing for consecration. |
| Ps 23:5 | Thou anointest my head with oil; my cup runneth over. | Figurative anointing for blessing and abundance. |
| Lk 10:34 | The Good Samaritan...poured in oil and wine. | Oil used for medicinal purposes. |
| Matt 4:23 | Jesus went about...healing all manner of sickness... | Jesus's comprehensive healing ministry. |
| Acts 3:6-8 | Peter said...in the name of Jesus Christ...rise up and walk. | Apostolic healing power in action. |
| Acts 4:29-30 | Grant unto thy servants...that healing may be done by the name of Jesus. | Apostolic prayer for continued signs and wonders. |
| Isa 53:4-5 | By his stripes we are healed. | Prophetic foundation for divine healing through Messiah. |
| Ex 15:26 | I am the LORD that healeth thee. | God identifies Himself as the Healer. |
| Ps 103:2-3 | Who forgiveth all thine iniquities; who healeth all thy diseases. | God's divine work of forgiveness and healing. |
| 1 Cor 12:9-10 | To another the gifts of healing...to another the working of miracles. | Spiritual gifts related to healing and miracles. |
| Acts 5:12 | By the hands of the apostles were many signs and wonders wrought... | General description of ongoing apostolic ministry. |
| Rom 15:18-19 | Christ hath wrought by me...through mighty signs and wonders... | Paul's ministry marked by signs and wonders. |
| Mk 16:17-18 | They shall cast out devils...they shall lay hands on the sick... | Post-resurrection promises related to ongoing signs. |
Mark 6 verses
Mark 6 13 Meaning
Mark 6:13 details the practical outcomes of the twelve disciples' mission, empowered by Jesus. It highlights their active role in delivering people from demonic influence, a significant aspect of Jesus' own ministry, and performing acts of healing. The use of anointing oil in connection with healing points to a symbolic or perhaps medicinal, yet divinely empowered, practice used by the early messengers of the Gospel. It underscores that the authority and power given by Christ were effectively put into action, resulting in tangible manifestations of God's kingdom.
Mark 6 13 Context
Mark chapter 6 begins with Jesus teaching in Nazareth, where His authority and power are rejected due to the people's familiarity with Him. Following this, Jesus commissions the twelve disciples, sending them out two by two with authority over unclean spirits (Mark 6:7). He instructs them to preach repentance and outlines specific provisions and prohibitions for their journey (Mark 6:8-11). Mark 6:13 then directly describes the activities and successes of this inaugural missionary journey undertaken by the apostles, showing their immediate application of the authority granted to them. Historically, their actions align with the Jewish expectation of a Messiah who would conquer evil and bring restoration, contrasting with pagan practices that involved appeasement of spirits or reliance on various charms, as the disciples clearly operated under a higher, divine authority.
Mark 6 13 Word analysis
- And (καὶ - kai): A simple conjunction connecting this verse to the preceding commission, indicating these actions were the direct result and fulfillment of Jesus's sending them out.
- they cast out (ἐξέβαλλον - exeballon): Imperfect tense, indicating continuous, repeated action, not just a single event. It shows an ongoing, active, and successful ministry of exorcism. The Greek root ballō means "to throw" or "cast," often with the sense of forceful expulsion. This mirrors Jesus's own ministry of casting out demons.
- many devils (δαιμόνια πολλὰ - daimonia polla): Refers to numerous evil spirits or demons. The word daimonia (singular daimonion) signifies malevolent spiritual beings. The disciples' encounters with a "many" suggests the pervasive presence of demonic influence and the breadth of their victorious ministry against it.
- and anointed (καὶ ἤλειφον - kai ēleiphon): Also imperfect tense, indicating continuous action. The verb aleiphō means "to anoint" or "smear," often used for a literal physical anointing, sometimes for medicinal purposes, but here strongly connected to spiritual healing.
- with oil (ἐλαίῳ - elaiō): Oil in the ancient Near East had various uses: culinary, cosmetic, ceremonial (anointing kings/priests), and medicinal. In this context, combined with healing, it likely served as a physical element in a spiritual act of faith, symbolizing the presence of God's Spirit or setting apart the sick person for God's divine intervention, rather than solely a medical cure.
- many that were sick (πολλοὺς ἀρρώστους - pollous arrōstous): Arrōstous refers to those who are weak, feeble, or sick. Similar to the "many devils," this signifies the widespread nature of their healing ministry and the considerable number of people restored to health.
- and healed them (καὶ ἐθεράπευον - kai etherapeuon): Imperfect tense again, emphasizing repeated, ongoing acts of healing. Therapeuō means "to heal," "cure," or "serve," showing a continuous process of restoring health and demonstrating divine power at work through the disciples.
- "cast out many devils, and anointed with oil many that were sick, and healed them": This phrase details the three primary manifestations of the disciples' empowered ministry. The repetitive "many" underscores the widespread impact and effectiveness of their mission. The sequence from expelling evil spirits to physical healing suggests a comprehensive deliverance ministry, addressing both spiritual oppression and physical ailments as integral parts of the Good News. This triad of actions forms the practical demonstration of the authority Jesus had bestowed upon them, proving that the kingdom of God had indeed drawn near through their preaching of repentance (Mark 6:12).
Mark 6 13 Bonus section
The threefold description of their actions in Mark 6:13 (exorcism, anointing, healing) is notable as it parallels specific aspects of Jesus's own ministry detailed throughout Mark's Gospel. This highlights that the disciples were effectively mirroring and continuing the work of their Master. The emphasis on "many" indicates the substantial impact and reach of their inaugural missionary journey. This verse sets a precedent for the continued work of the church through the power of the Holy Spirit, demonstrating that faith and empowered ministry lead to observable transformations in people's lives and a direct confrontation with the forces of evil.
Mark 6 13 Commentary
Mark 6:13 succinctly describes the practical outcome of the disciples' initial mission, affirming the tangible effectiveness of the authority Jesus bestowed upon them. Their ministry was marked by continuous acts of deliverance from demonic oppression, directly combating spiritual evil, a central feature of Jesus's own work. Coupled with this, they engaged in widespread healing, utilizing anointing oil. This practice, later referenced in Jas 5:14, likely signified either a medicinal application infused with spiritual purpose, or a symbolic act indicating setting aside for divine healing through prayer and faith. The repeated use of the imperfect tense across all three verbs emphasizes that these were ongoing, repeated actions, indicating a vibrant and successful itinerant ministry. The disciples were not merely preachers of repentance but powerful agents of divine restoration, extending Jesus's kingdom through demonstrative acts of power, thereby authenticating their message to a people accustomed to signs and wonders.