Mark 6:1 kjv
And he went out from thence, and came into his own country; and his disciples follow him.
Mark 6:1 nkjv
Then He went out from there and came to His own country, and His disciples followed Him.
Mark 6:1 niv
Jesus left there and went to his hometown, accompanied by his disciples.
Mark 6:1 esv
He went away from there and came to his hometown, and his disciples followed him.
Mark 6:1 nlt
Jesus left that part of the country and returned with his disciples to Nazareth, his hometown.
Mark 6 1 Cross References
(table)| Verse | Text | Reference ||-------------|----------------------------------------------------------------------------|-----------------------------------------------|| Matt 13:54 | When He had come to His own country, He taught them in their synagogue... | Parallel account of Jesus' return to Nazareth. || Lk 4:16 | So He came to Nazareth, where He had been brought up. | Parallel account specifying Nazareth. || Jn 4:44 | For Jesus Himself testified that a prophet has no honor in his own country. | Jesus' own statement on rejection in hometown. || Gen 12:1 | Now the Lord had said to Abram: "Get out of your country..." | Call to leave one's familiar surroundings. || 1 Sam 8:7 | They have rejected Me, that I should not reign over them. | Echoes theme of rejection by one's own people. || Isa 53:3 | He is despised and rejected by men, A Man of sorrows and acquainted... | Prophetic foreshadowing of Messiah's rejection. || Psa 118:22 | The stone which the builders rejected has become the chief cornerstone. | Prophecy of the rejected becoming preeminent. || Mk 1:17 | "Come after Me, and I will make you become fishers of men." | Call to discipleship and following Jesus. || Lk 9:23 | If anyone desires to come after Me, let him deny himself, and take up... | Following Jesus involves personal sacrifice. || 1 Cor 1:26-28 | For you see your calling, brethren, that not many wise... chosen the foolish. | God chooses humble origins to confound the proud. || Gal 4:4 | But when the fullness of the time had come, God sent forth His Son... | God's Son born in human circumstances. || Mic 5:2 | But you, Bethlehem Ephrathah, though you are little... from you shall come | Prophecy of Messiah's humble birthplace. || Psa 22:6 | But I am a worm, and no man; A reproach of men, and despised... | David's cry foreshadows Christ's contempt. || Matt 10:36 | And a man’s enemies will be those of his own household. | Rejection can come from closest circles. || Mk 3:31 | Then His brothers and His mother came... and stood outside. | Even family did not initially fully grasp who He was. || Lk 24:32 | Did not our heart burn within us while He talked with us on the road...? | Disciples following and experiencing Jesus. || Jn 1:46 | "Can anything good come out of Nazareth?" | Local skepticism regarding Nazareth's importance. || Heb 4:15 | For we do not have a High Priest who cannot sympathize with our weaknesses... | Jesus shared in humanity's experience. || Jn 1:11 | He came to His own, and His own did not receive Him. | Broad theme of rejection by His own people. || Mk 5:43 | He commanded them strictly that no one should know it... | Prior miracles were private or less public. This sets a contrast. |
Mark 6 verses
Mark 6 1 Meaning
Mark 6:1 details Jesus' journey from Capernaum to Nazareth, His hometown, accompanied by His disciples. This verse marks a shift in location for Jesus' ministry, bringing Him to a place where His upbringing was known, and His presence would provoke a particular response from the community familiar with His earthly origins.
Mark 6 1 Context
Prior to Mark 6:1, Jesus demonstrated immense power, authority, and compassion by calming a storm (Mk 4:35-41), casting out a legion of demons (Mk 5:1-20), healing a woman with a chronic illness (Mk 5:25-34), and raising Jairus' daughter from the dead (Mk 5:21-24, 35-43). These profound miracles were often met with awe and faith. However, this verse marks a crucial transition as Jesus returns to Nazareth, His childhood home. The subsequent verses reveal a stark contrast: despite His recent demonstrations of power, He encounters severe unbelief and skepticism from those who knew Him as "the carpenter" and dismissed His authority based on His familiar earthly origins. This sets up a poignant narrative of rejection by His own people, a recurrent theme for prophets in the Hebrew Scriptures. It also indirectly presents a polemic against reliance on human expectation and tradition over divine truth and power.
Mark 6 1 Word analysis
- And he went out from thence (καὶ ἐξῆλθεν ἐκεῖθεν):
- καὶ (kai - and): Connects this action to the previous events, emphasizing continuity after His Capernaum ministry. It shows the onward progression of His mission.
- ἐξῆλθεν (exelthen - he went out): Aorist indicative verb, simple past action. Signifies a definite departure.
- ἐκεῖθεν (ekeithen - from thence/there): Refers to the location where the events of Mark chapter 5 took place, primarily Capernaum and the surrounding areas of Galilee. This indicates a physical relocation of His ministry base.
- and came (καὶ ἔρχεται):
- ἔρχεται (erchetai - he comes/is coming): This is the "historical present" tense, commonly used in Gospel narratives. It vividly portrays the action as if happening now, engaging the reader directly in the unfolding event. It creates immediacy and highlights the significance of His arrival.
- into his own country (εἰς τὴν πατρίδα αὐτοῦ):
- εἰς (eis - into): Directional preposition indicating movement towards a place.
- τὴν πατρίδα (ten patrida - the fatherland/homeland/country): Refers specifically to Nazareth, the town where Jesus grew up (Lk 4:16). The term signifies not just a physical location but a place of familiar origins and familial connections. It underscores the familiarity that, ironically, bred contempt (Jn 1:46).
- αὐτοῦ (autou - his): Emphasizes personal connection to this particular place.
- and his disciples follow him (καὶ ἀκολουθοῦσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ):
- ἀκολουθοῦσιν (akolouthousin - they follow/are following): Present tense verb, indicating continuous or habitual action. It highlights the constant presence and commitment of the disciples to Jesus. Their following implies active participation, witnessing His ministry, and being taught by Him.
- αὐτῷ (autō - Him): The dative case emphasizing who they are following.
- οἱ μαθηταὶ αὐτοῦ (hoi mathetai autou - His disciples): Identifies the specific group accompanying Jesus. Their presence underscores that Jesus' mission was not solitary; He was training and demonstrating to those who would continue His work.
Mark 6 1 Bonus section
The choice of Nazareth as the next destination is significant as it demonstrates Jesus' deliberate confrontation with the natural human tendency to dismiss divine truth when it comes from an ordinary, known source. The very place of His human upbringing becomes the scene of profound unbelief. This emphasizes that one's perception of Jesus can be hindered by over-familiarity and a reliance on earthly wisdom rather than spiritual understanding of His divine person and mission. The disciples' faithful following reinforces their dedication and foreshadows their role as witnesses to both His power and His rejection.
Mark 6 1 Commentary
Mark 6:1 marks a crucial geographical and thematic transition in Jesus' ministry. After performing remarkable miracles in the Capernaum region, He intentionally returns to Nazareth, His known hometown. This move sets the stage for a dramatic shift in reception, where His extraordinary power meets profound skepticism and unbelief rooted in familiarity rather than spiritual discernment. The presence of His disciples highlights their ongoing learning and partnership in His ministry, even in potentially challenging circumstances. This verse establishes the setting for the unfolding narrative of rejection, a pattern that echoes the experiences of prophets throughout salvation history, underscoring that divine authority is not determined by human familiarity or conventional expectations.