Mark 5:34 kjv
And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
Mark 5:34 nkjv
And He said to her, "Daughter, your faith has made you well. Go in peace, and be healed of your affliction."
Mark 5:34 niv
He said to her, "Daughter, your faith has healed you. Go in peace and be freed from your suffering."
Mark 5:34 esv
And he said to her, "Daughter, your faith has made you well; go in peace, and be healed of your disease."
Mark 5:34 nlt
And he said to her, "Daughter, your faith has made you well. Go in peace. Your suffering is over."
Mark 5 34 Cross References
Verse | Text | Reference |
---|---|---|
Mark 10:52 | "And Jesus said to him, 'Go your way; your faith has made you well.'..." | Bartimaeus healed by his faith. |
Lk 7:50 | "And He said to the woman, 'Your faith has saved you; go in peace.'" | Parallel for the sinful woman. |
Lk 17:19 | "And He said to him, 'Rise and go; your faith has made you well.'" | The healed leper's faith acknowledged. |
Acts 3:16 | "And His name—by faith in His name—has made this man strong..." | Faith in Jesus' name brings healing. |
Jas 5:15 | "And the prayer of faith will save the one who is sick..." | Faith and prayer in healing. |
Matt 9:22 | "And Jesus turning and seeing her said, 'Take heart, daughter; your faith has made you well.'..." | Parallel account in Matthew. |
Psa 29:11 | "The LORD gives strength to His people; the LORD blesses His people with peace." | God provides strength and peace. |
Isa 26:3 | "You keep him in perfect peace whose mind is stayed on You, because he trusts in You." | Peace from trust in God. |
Jn 14:27 | "Peace I leave with you; My peace I give to you. Not as the world gives do I give to you..." | Jesus grants inner peace. |
Phil 4:7 | "And the peace of God, which surpasses all understanding, will guard your hearts..." | God's peace guards believers. |
Lev 15:19-30 | Laws regarding women with flow of blood. | Cultural context of ritual impurity. |
Lk 13:10-17 | Jesus heals a crippled woman on the Sabbath. | Jesus' compassion over religious rules. |
Psa 103:2-3 | "...who forgives all your iniquity, who heals all your diseases." | God as the forgiver and healer. |
Isa 53:4-5 | "Surely He has borne our griefs and carried our sorrows...by His stripes we are healed." | Suffering Servant bears burdens and brings healing. |
1 Pet 2:24 | "...by His wounds you have been healed." | Healing connected to Christ's sacrifice. |
Jer 33:6 | "Behold, I will bring to it health and healing; I will heal them..." | God's promise of healing and recovery. |
Ex 15:26 | "I am the LORD, your healer." | God identifies Himself as the healer. |
Rom 10:17 | "So faith comes from hearing, and hearing through the word of Christ." | The origin of saving faith. |
Heb 11:6 | "And without faith it is impossible to please Him..." | Necessity of faith. |
Matt 8:8 | "But only say the word, and my servant will be healed." | Centurion's faith and Jesus' power. |
Gal 3:28 | "There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus." | Equality and inclusion in Christ, breaking social barriers. |
Num 6:26 | "The LORD lift up His countenance upon you and give you peace." | Priestly blessing includes peace. |
Mark 5 verses
Mark 5 34 Meaning
This verse declares the immediate and complete physical healing of the woman with the flow of blood, attributing her restoration not to Jesus’ magical touch, but to her active and determined faith. Jesus validates her faith publicly and blesses her with peace and wholeness, transcending her long-standing suffering and social ostracization. It signifies a holistic restoration—physical, social, and spiritual.
Mark 5 34 Context
Mark 5:34 is the culminating statement of Jesus to the woman who suffered from a flow of blood for twelve years (Mark 5:25-33). Culturally, her condition rendered her perpetually ritually unclean, leading to social isolation, inability to participate in communal life, and financial destitution from seeking medical cures that failed. Her desperate act of touching Jesus' garment, believing He had power to heal, was a transgression of purity laws but an extraordinary act of faith. Jesus, sensing power go out from Him, intentionally drew her out of anonymity, not to expose her, but to publicly affirm her healing and the reason for it. This public affirmation restored her dignity and ensured her complete reintegration into society, moving her from hidden suffering and ritual uncleanness to overt wholeness and peace.
Mark 5 34 Word analysis
- And He said: Highlights Jesus' deliberate, personal engagement after the woman was revealed. His words confirm, rather than question.
- to her: Direct address to the woman who was suffering in secret, acknowledging her and breaking her isolation.
- “Daughter,” (θύγατερ - Thygater): This is a tender, intimate, and affectionate term, particularly significant as she was a suffering outcast. Jesus bestows on her familial endearment, signaling her worth, acceptance, and a spiritual relationship, not just a physical transaction. It signifies inclusion and care.
- “your faith” (ἡ πίστις σου - hē pistis sou): Pistis refers to her active, resolute trust and confident reliance. It wasn't a passive belief, but a determined act, a confident expectation that touching Jesus would bring healing. Jesus highlights this as the conduit for the divine power.
- “has made you well.” (σέσωκέν σε - sesōken se): From the verb sōzō (σωζω), which means to save, heal, make whole, or deliver. The perfect tense indicates a completed action with lasting effects—her healing was not temporary but definitive. While primarily physical here, sōzō often carries the dual spiritual meaning of salvation. Given her long-term social and religious exclusion due to her condition, her 'wholeness' extends beyond the physical to encompass her social and spiritual restoration.
- “Go in peace,” (ὕπαγε εἰς εἰρήνην - hypage eis eirēnēn): Eirēnē (peace) encompasses more than the absence of conflict; it signifies a state of holistic well-being, wholeness, prosperity, tranquility, and flourishing. It is the Hebrew concept of Shalom. After twelve years of unrest, suffering, and brokenness, Jesus grants her profound completeness and rest.
- “and be healed” (καὶ ἴσθι ὑγιὴς - kai isthi hygiēs): Hygiēs means healthy, sound, whole. It reaffirms the physical healing. The imperative isthi ("be!") emphasizes the command and certainty of her continued health.
- “of your affliction.” (ἀπὸ τῆς μάστιγος σου - apo tēs mastigos sou): Mastix refers to a whip or scourge, but contextually denotes a severe affliction or painful disease. Jesus acknowledges the suffering she endured and declares her free from it permanently.
- "your faith has made you well. Go in peace": This phrase links the active role of her faith directly to her healing and the resulting state of comprehensive peace. It underscores that healing in Christ is often holistic, addressing not just physical ailments but bringing inner peace and reconciliation.
Mark 5 34 Bonus section
The mention of twelve years for her affliction (Mark 5:25) stands in stark contrast to the age of Jairus’s daughter, who was also twelve (Mark 5:42), sandwiching the two healing narratives. This deliberate placement emphasizes Jesus' mastery over all forms of suffering and death, affecting people across the lifespan, from chronic illness to the ultimate enemy of death. Jesus' act of bringing her hidden healing into the light prevented her from being able to attribute her healing to chance or natural means; it solidified that her faith and God's power were directly at work, preventing "magical" misinterpretations of the healing touch. Her desperate touch represents the active, courageous step of faith that pleases God, moving from the anonymous crowd to direct encounter.
Mark 5 34 Commentary
Mark 5:34 encapsulates Jesus’ profound compassion and the transformative power of faith. Far from simply noticing a miraculous healing, Jesus deliberately sought out the woman to confirm her experience, affirming her worth by addressing her as "Daughter" – a radical act given her ritually unclean status. This public declaration served to fully restore her dignity and social standing, assuring everyone, especially her, that her healing was real and complete, extending beyond mere physical cure to comprehensive peace and wholeness (Shalom). Her faith was not passive belief, but active, determined reliance that pierced through fear and social barriers, making her a testament to how humble, desperate faith unlocks divine power. This healing demonstrates Jesus' authority over sickness and cultural regulations, prioritizing human restoration over rigid adherence to external law.