Mark 5 32

Mark 5:32 kjv

And he looked round about to see her that had done this thing.

Mark 5:32 nkjv

And He looked around to see her who had done this thing.

Mark 5:32 niv

But Jesus kept looking around to see who had done it.

Mark 5:32 esv

And he looked around to see who had done it.

Mark 5:32 nlt

But he kept on looking around to see who had done it.

Mark 5 verses

Mark 5 32 Meaning

Mark 5:32 describes Jesus' intentional and comprehensive scanning of the crowd to identify the person who had touched Him and experienced healing. This was not due to ignorance on His part, as He had already felt the power go out from Him (Mk 5:30). Rather, His purposeful gaze was meant to draw the woman, who had acted in secret, into open acknowledgment of her faith and the miracle she received. It was an invitation to confess and receive further blessings and peace from Him.

Mark 5 32 Context

Mark chapter 5 vividly showcases Jesus' absolute authority over various forms of suffering and evil. It presents a "Markan sandwich" structure, where the account of the woman with a hemorrhage is inserted between Jairus's desperate plea for his dying daughter and Jesus' raising of her from the dead. While Jesus is on His way to Jairus's house, a large crowd presses in on Him. It is in this context that the woman, having suffered from a chronic blood flow for twelve years (making her ritually unclean according to Lev 15:25-27), believes if she can just touch Jesus' garment, she will be healed. Her desperate, hidden act of faith results in immediate healing (Mk 5:29). Mark 5:32 then highlights Jesus' response: stopping, and specifically searching for the one who touched Him, demonstrating that while the woman sought a hidden healing, Jesus desired a public testimony and a full relationship.

Mark 5 32 Word analysis

• καὶ (kai): "And." A common conjunction, it serves here to connect Jesus' action of looking around with His preceding realization that power had gone out from Him, maintaining the narrative flow.
• περιεβλέπετο (perieblepeto): "he looked around."
  • Derived from peri (around) and blepō (to see).
  • The imperfect tense denotes a continuous, repeated, or thorough action, suggesting Jesus was not just glancing but scanning the crowd carefully and deliberately, searching intently. This signifies a purposeful search rather than a mere curious look.
• ἰδεῖν (idein): "to see."
  • This aorist active infinitive expresses the purpose of Jesus' "looking around." He searched specifically "in order to see." It emphasizes the directed intention of His action.
• τὴν (tēn): "the one."
  • This is the feminine singular definite article, functioning substantively here as a pronoun. It specifically points to "the one (woman) who..." signifying that Jesus sought a particular individual.
• τοῦτο (touto): "this (thing)."
  • A neuter singular demonstrative pronoun, it refers to the act performed: the touch that drew healing power from Jesus. It points to the specific miraculous event.
• ποιήσασαν (poiēsesan): "having done."
  • An aorist active participle, derived from poieō (to do, make, perform). It describes the specific action already completed by the woman, highlighting what Jesus was searching for—the individual responsible for "this (thing)" (her touching for healing).

Words-group by words-group analysis:

• "And he looked around to see" (καὶ περιεβλέπετο ἰδεῖν): This phrase communicates Jesus' active and sustained search within the large, pressing crowd. His "looking around" was not random or indicative of confusion, but a deliberate, discerning act with a specific objective: to reveal the person whose faith had engaged His power. This highlights His initiative in bringing light to a hidden act of faith.
• "who had done this" (τὴν τοῦτο ποιήσασαν): While Jesus inherently knew "who" and "what," this phrase specifies the object of His public inquiry. It refers directly to the singular individual and her singular act. This focus ensures that the person and her faith would be identified, creating an opportunity for public affirmation and further spiritual interaction, moving her beyond secret reception of healing to open discipleship.

Mark 5 32 Bonus section

• Jesus' actions here highlight His balanced approach: He respects personal privacy in that He doesn't immediately call her out, but gives her an opportunity to come forward, yet also provides a catalyst for public acknowledgement when needed.
• This passage challenges the idea of receiving a blessing from Christ secretly or anonymously without personal encounter or commitment. Jesus makes visible that which was done in hiding, inviting a deeper relationship beyond mere transactional healing.
• The tension between Jesus knowing who touched Him (Mk 5:30) and looking to see (Mk 5:32) is a theological nuance that highlights His fully human and fully divine nature. As God, He knew; as man, He engaged in the act of searching, enabling the human process of confession and faith.
• This serves as a crucial teaching moment for the disciples, illustrating the importance of seeking out and affirming those who show faith, even in unconventional ways.

Mark 5 32 Commentary

Mark 5:32 captures a pivotal moment demonstrating Jesus' divine compassion and purposeful intent. Although Jesus immediately perceived that power had left Him for healing (Mk 5:30), He did not let the interaction remain secret. His "looking around" was not an investigation born of ignorance, but a deliberate act to draw the fearful woman, ritually unclean and culturally isolated, out of anonymity. Jesus sought not just the effect of His power, but the person behind the faith that drew it forth. By doing so, He offered her more than physical healing: He provided an opportunity for public validation, peace, and spiritual assurance (Mk 5:34). This act also served as an object lesson for the disciples and the surrounding crowd about the nature of genuine, active faith and Jesus' desire to acknowledge and affirm it, transforming a private moment of desperate hope into a public declaration of grace and a deeper relationship.