Mark 5 30

Mark 5:30 kjv

And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?

Mark 5:30 nkjv

And Jesus, immediately knowing in Himself that power had gone out of Him, turned around in the crowd and said, "Who touched My clothes?"

Mark 5:30 niv

At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, "Who touched my clothes?"

Mark 5:30 esv

And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, "Who touched my garments?"

Mark 5:30 nlt

Jesus realized at once that healing power had gone out from him, so he turned around in the crowd and asked, "Who touched my robe?"

Mark 5 verses

Mark 5 30 Meaning

Mark 5:30 conveys Jesus' immediate and intrinsic awareness that miraculous power, resident within Him, had been specifically drawn out and deployed for healing by someone who touched Him within the surrounding crowd. He turned, not in confusion, but with clear purpose, seeking to identify the one who had intentionally reached out to His garments with faith. This act reveals His divine knowledge and the active nature of His power.

Mark 5 30 Context

Mark 5:30 is nestled within the famous "sandwich" narrative structure characteristic of Mark's Gospel. It interrupts the story of Jairus, a synagogue official, pleading with Jesus to heal his dying daughter (Mk 5:21-23). Before Jesus reaches Jairus's home, this verse marks a pivotal moment in the intertwined account of a woman suffering from a continuous hemorrhage for twelve years. According to Mosaic Law (Leviticus 15), her condition rendered her perpetually ritually unclean, ostracizing her from public life, religious services, and even contact with family and friends without defiling them. This "press" or large crowd (Gk: ochlos) that surrounded Jesus made it impossible for a "clean" person to approach Him without risk of contamination, let alone someone deemed "unclean." Despite her ceremonial impurity and the chaos of the crowd, her desperate faith compelled her to seek contact with Jesus' garments, believing that even this indirect touch would bring healing. Jesus' immediate perception highlights His divine attributes, transcending human limitations and conventional laws of purity, by not being defiled by her touch, but instead, projecting healing power onto her.

Mark 5 30 Word analysis

• And immediately (Kai eutys / καὶ εὐθύς): "Immediately" is a hallmark of Mark's Gospel, appearing frequently and signifying rapid action, urgency, and the continuous unfolding of God's saving activity. It emphasizes Jesus' instant apprehension of the event, underscoring His divine quickness of perception.
• Jesus (Iesous / Ἰησοῦς): The proper name of the Messiah, Son of God, and the central figure of the Gospel. It identifies the subject of the action as the divine Person who inherently possesses the power that goes out from Him.
• perceiving (gnous / γνούς): This is from the verb ginōskō (γινώσκω), meaning "to know," "to understand," or "to perceive." In this context, it implies a deeper, instantaneous, and intuitive recognition, not mere intellectual apprehension or discovery through observation. It signifies Jesus' divine omniscience—He didn't just notice a touch, but specifically knew that power had gone out from Him.
• in himself (en heautō / ἐν ἑαυτῷ): This phrase indicates an internal, self-aware perception. It's not something externally prompted or observed; the awareness originated within Jesus' own being. This reinforces His divine consciousness and control over His own power.
• that power (tēn dynamin / τὴν δύναμιν): Dynamis (δύναμις) refers to inherent ability, strength, or power, often with the connotation of miraculous power or divine enablement. It is the divine energy that causes the miracle. It signifies the supernatural, healing efficacy of God.
• had gone out from him (exelthousan ap' autou / ἐξελθοῦσαν ἀπ’ αὐτοῦ): Exelthousan is the perfect active participle of exerchomai, meaning "to come out" or "to go forth." It describes the outflow of power from Jesus, implying a transfer or projection, rather than a depletion or passive drain. The power left Him for a purpose. "Ap' autou" explicitly states the source as being from Jesus himself.
• turned him about (epistrapheis / ἐπιστραφείς): From epistrephō, meaning "to turn back," "to turn around," or "to return." This action indicates Jesus' deliberate decision to face the crowd and seek out the individual. It wasn't a casual glance but an intentional turning towards the source of the divine energy's release.
• in the press (en tō ochlō / ἐν τῷ ὄχλῳ): Ochlos (ὄχλος) means "crowd" or "multitude." This emphasizes the chaotic, pushing environment. Many people were touching Jesus due to the throng, yet only one had elicited this specific response. This highlights that it was not mere physical contact, but faith-filled contact, coupled with divine power and perception, that was significant.
• and said (kai elegen / καὶ ἔλεγεν): This simple conjunction indicates the next step in Jesus' intentional action. He spoke directly and publicly.
• Who touched my clothes? (Tis mou hēpsato tōn himatiōn? / Τίς μου ἥψατο τῶν ἱματίων;):
  • Who (Tis / Τίς): A direct interrogative, seeking to identify the person. Jesus knew what happened, but sought to make the person and her faith known.
  • touched (hēpsato / ἥψατο): From haptomai (ἅπτομαι), which means "to lay hold of," "to fasten to," "to cling to," or "to touch closely." It denotes an intentional, deliberate physical contact, distinct from incidental brushing in a crowd.
  • my clothes (tōn himatiōn / τῶν ἱματίων): Refers to His outer garments, specifically the fringes or hem of His cloak. This highlights the woman's desperate and humble act of faith, believing even the touch of His clothing possessed healing virtue because it was intimately connected to Him.

Words-group Analysis:

• "Jesus, perceiving in himself that power had gone out from him": This entire phrase underscores Jesus' divine attributes: His immediate and self-aware omniscience, recognizing the specific nature of the touch and the outflow of His inherent divine power (dynamis). It emphasizes His active, conscious participation in the miracle, rather than being a passive conduit. He is the source of the power.
• "turned him about in the press, and said, Who touched my clothes?": This highlights Jesus' deliberate action and purpose. In the midst of a confusing and anonymous crowd, His turning and direct question demonstrates that He intended to reveal the miracle and its cause, bringing the woman and her faith into the open for validation, instruction, and glorification of God. It's not a question born of ignorance, but of intention.

Mark 5 30 Bonus section

• Not a drain, but a directed outflow: The Greek word exelthousan ("had gone out") implies a volitional outflow of power, not an involuntary or passive drain that left Jesus weakened or depleted. His divine power is limitless and undiminishing, perpetually available for those who come in faith.
• Purpose of the inquiry: Jesus' question forces the woman into the open. This public confession of her healing was crucial for her full restoration—not just physically, but also socially and religiously, liberating her from the shame and isolation imposed by her long-term impurity according to the law. It allowed her to confess her faith (as she would in Mark 5:33).
• Faith versus physical contact: The vast majority of people in the crowd were merely touching Jesus as a result of being pressed against Him. Their contact was incidental. The woman's touch, however, was saturated with desperate faith and intentionality, demonstrating that it is the quality of faith, not merely proximity or physical contact, that connects a person to Jesus' power.
• Jesus' compassion and truth-telling: Jesus could have simply let her go, but He drew her out, confirming her healing and validating her faith publicly. This act was one of immense compassion, bringing truth and wholeness to her life, freeing her from her hidden ailment and concealed desperation.

Mark 5 30 Commentary

Mark 5:30 offers profound insight into the person and power of Jesus Christ. It unveils His unique divine perception and the active, intentional nature of His healing ministry. While many in the densely packed crowd inadvertently brushed against Jesus, only one specific "touch" registered on a divine level – the touch of the hemorrhaging woman's faith (as revealed in later verses). This was not a passive depletion of His energy, but rather Jesus' active and immediate awareness that His miraculous dynamis (divine power) had gone forth and performed healing.

His subsequent turning and questioning, "Who touched my clothes?", was not born of ignorance; He already knew precisely what had happened and why. Instead, His inquiry served a vital purpose: to bring the woman out of hiding, validate her healing publicly, affirm her faith, and serve as a powerful teaching moment for the disciples and the surrounding multitude, including Jairus, who was also waiting on a miracle. Jesus wanted her to know He knew, and to declare her healing and faith. It challenges any notion of an impersonal or magical healing; it was Jesus, the Son of God, who deliberately released His power in response to faith, demonstrating His divine sovereignty and intimate knowledge of hearts.