Mark 5 29

Mark 5:29 kjv

And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.

Mark 5:29 nkjv

Immediately the fountain of her blood was dried up, and she felt in her body that she was healed of the affliction.

Mark 5:29 niv

Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.

Mark 5:29 esv

And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease.

Mark 5:29 nlt

Immediately the bleeding stopped, and she could feel in her body that she had been healed of her terrible condition.

Mark 5 29 Cross References

VerseTextReference
Mark 5:34He said to her, "Daughter, your faith has healed you..."Healing by faith, direct statement by Jesus.
Matt 9:20-22...a woman who had been subject to bleeding for twelve years... Jesus turned and saw her. "Take heart..."Parallel account, woman's faith and Jesus' healing.
Luke 8:43-48...a woman who had suffered from bleeding for twelve years... Immediately her bleeding stopped...Parallel account, details and immediacy.
Mark 1:31He went to her, took her hand and helped her up. The fever left her at once...Example of immediate healing by Jesus.
Mark 1:42Immediately the leprosy left him and he was cured.Another instance of instant, complete healing.
Luke 13:13...Immediately she straightened up and praised God.Immediate release from long-term infirmity.
Acts 3:16By faith in the name of Jesus, this man whom you see... has been made strong...Power of faith in Jesus' name for healing.
Jas 5:15And the prayer offered in faith will make the sick person well...Role of faith in divine healing.
Lev 15:25‘When a woman has a discharge of blood for many days at a time...Scriptural background for her condition (ritual impurity).
Num 15:38-40...put a blue cord on each tassel. You will have these tassels to look at and so you will remember...Significance of the garment's tassel/fringe (Zitzit).
Isa 53:4-5Surely he took up our pain and bore our suffering... by his wounds we are healed.Prophetic foresight of suffering Messiah's healing work.
Psa 103:3He forgives all your sins and heals all your diseases...God as the healer of all diseases.
Exod 15:26"I am the Lord, who heals you."Declaration of God as ultimate healer.
John 4:50-53"Go," Jesus replied, "your son will live." ...The boy began to get better at that same hour.Distant healing, confirming the instantaneous nature of Jesus' power.
Luke 4:40-41...He placed his hands on each one and healed them.Jesus healing many, demonstrating widespread power.
Matt 8:16-17...He drove out the spirits with a word and healed all the sick.Jesus fulfilling prophecy through healing.
Matt 15:26-28"O woman, great is your faith! Your request is granted."Jesus honoring persistent faith for healing.
Jer 17:14Heal me, Lord, and I will be healed; save me and I will be saved...Cry for divine healing and deliverance.
Zech 13:1"On that day a fountain will be opened to the house of David...Foreshadowing of spiritual cleansing, echoes "fountain of blood".
John 5:14See, you are well again. Stop sinning or something worse may happen to you.Connection between sin, sickness, and complete healing/deliverance.
Heb 11:6And without faith it is impossible to please God...Essentiality of faith in relationship with God and receiving from Him.
Psa 30:2Lord my God, I called to you for help, and you healed me.Testimony of seeking and receiving God's healing.
Mal 4:2...the sun of righteousness will rise with healing in its rays.Prophetic image of salvation and healing.

Mark 5 verses

Mark 5 29 Meaning

Mark 5:29 describes the immediate and profound physical transformation experienced by the woman with the chronic bleeding. Upon touching Jesus' garment, her long-standing affliction ceased instantly and completely. She not only became physically well but also received an undeniable internal assurance, a deep experiential knowing in her very being, that she was entirely liberated from the severe suffering that had plagued her for twelve years. This verse marks the powerful and effective culmination of her faith.

Mark 5 29 Context

Mark 5:29 is situated within the powerful "sandwich" narrative (an intercalated structure) of Jesus' journey to heal Jairus' dying daughter. While en route, this woman, suffering from a debilitating and socially ostracizing hemorrhage for twelve years, secretly approaches Jesus in the crowd. According to Levitical law (Lev 15:25-30), her condition rendered her perpetually ritually unclean, leading to profound isolation and disqualification from public life and temple worship. Her ailment also implied immense financial ruin, as she had spent all her money on ineffective treatments (Mark 5:26). Her touch would render anyone, including Jesus, ritually impure, yet she dared to touch the fringe of his garment, an act born of desperation and profound faith. The immediate healing described in verse 29 confirms Jesus' power to override ritual purity laws and demonstrates that his divine holiness not only withstands defilement but actively imparts cleansing and life. It serves as a striking contrast to the power of human tradition and shows Jesus' compassion extends beyond societal norms to those marginalized by physical suffering and religious law.

Mark 5 29 Word analysis

  • Immediately (εὐθύς - euthys): A characteristic Markan adverb, used frequently in this Gospel. It denotes the swift, decisive, and often divine action that characterizes Jesus' ministry. Here, it underscores the supernatural nature of the healing – it was not gradual but instantaneous and absolute.

  • her bleeding (πηγή τοῦ αἵματος - pēgē tou haimatos): Literally, "the fountain of her blood." Pēgē ("fountain" or "spring") suggests a persistent, active flow, emphasizing the chronicity and severity of her condition, rather than just a transient discharge. The "fountain" highlights the deep-seated, ongoing nature of her affliction.

  • stopped (ἐξηράνθη - exēranthē): The verb means "was dried up" or "withered away," often used for plants. Its use here indicates a complete cessation, a profound and absolute reversal of her physiological state, a miraculous drying of the source of her bleeding, leaving no trace or residue of the illness. It speaks to a radical, divine intervention.

  • and she felt (ἔγνω - egnō): Meaning "she knew," "she perceived," "she recognized." This is not just a casual awareness but a deep, experiential knowledge. She didn't merely observe the cessation, she personally and fully perceived it within her own body. This confirms the subjective reality of the miracle to her before any external confirmation.

  • in her body (σώματι - sōmati): Explicitly stating "in her body" grounds the miracle in her physical reality. It confirms that the healing was somatic, tangible, and not merely a mental or spiritual relief. Her physical form was restored.

  • that she was freed from her suffering (ἀπὸ τῆς μάστιγος - apo tēs mastigos): The word mastix (translated as "suffering" or "affliction") literally means "scourge" or "whip." This powerful term conveys the chronic, painful, and severely debilitating nature of her condition, akin to being relentlessly flogged. To be "freed from the scourge" highlights her total release from this prolonged and severe torment, not just the physical symptom but the all-encompassing agony of her life.

  • "Immediately her bleeding stopped": This phrase highlights the speed and completeness of the miracle. The long, continuous, debilitating flow instantly reversed. This immediate cessation points directly to a supernatural power acting directly upon her body.

  • "felt in her body that she was freed": This group of words emphasizes the personal, undeniable, and comprehensive nature of her healing. It wasn't an external diagnosis, but an internal, bodily revelation that her twelve years of continuous "scourge" had ended. Her whole being confirmed the miraculous work.

Mark 5 29 Bonus section

The number "12" is significant, recurring twice in this narrative (the woman's 12 years of suffering, Jairus' daughter being 12 years old). This numerological parallelism might suggest that for every problem that has festered for "12 years," God has a direct, potent, and age-appropriate solution, or perhaps highlights Jesus' dominion over all stages of life's ailments. The woman's discreet approach to touch Jesus' garment—specifically, likely the kraspedon or tassels (Mark 6:56 and Matt 9:20; 14:36)—which Jewish men wore to remember God's commandments (Num 15:38-40; Deut 22:12), speaks to a deep, if superstitious, faith rooted in scriptural understanding, that even the "hem" of His purity and authority carried healing power. This "feeling" of power going out of Him (Mark 5:30) confirms Jesus' conscious awareness of His divine power being transmitted and that He willingly permitted it for healing, underscoring His sovereignty over the miracle.

Mark 5 29 Commentary

Mark 5:29 stands as a pivotal declaration of supernatural healing. The "immediate" nature of the cessation, using a term typically for drying up (like a withered fig tree or a dried-up spring), speaks to a profound reversal of a deeply chronic condition. Her internal "knowing" confirmed the physical reality of her transformation. This was not a slow recovery, but an instant liberation from a "scourge," emphasizing the severity of her ailment and the completeness of Christ's deliverance. The emphasis here is on the miraculous efficacy of Jesus' power, accessed through faith, demonstrating His authority over all forms of human suffering—physical, social, and spiritual. The verse is a testament to the fact that when Christ touches a life, whether physically or through faith, His power is immediate, comprehensive, and undeniable.