Mark 3:19 kjv
And Judas Iscariot, which also betrayed him: and they went into an house.
Mark 3:19 nkjv
and Judas Iscariot, who also betrayed Him. And they went into a house.
Mark 3:19 niv
and Judas Iscariot, who betrayed him.
Mark 3:19 esv
and Judas Iscariot, who betrayed him.
Mark 3:19 nlt
Judas Iscariot (who later betrayed him).
Mark 3 19 Cross References
| Verse | Text | Reference |
|---|---|---|
| Matt 10:4 | ...Judas Iscariot, who also betrayed him. | Confirms Judas's unique identity as the betrayer among the apostles. |
| Luke 6:16 | ...and Judas Iscariot, who became a traitor. | Echoes Mark and Matthew's identification of Judas's role. |
| John 6:70-71 | Jesus answered them, “Did I not choose you, the Twelve?... one of you is a devil.” He spoke of Judas... | Jesus' foreknowledge of Judas's betrayal and spiritual condition. |
| John 13:2 | The devil had already put it into the heart of Judas Iscariot... to betray him. | Emphasizes satanic influence in Judas's act. |
| John 13:11 | For he knew who was to betray him; that was why he said, “You are not all clean.” | Highlights Jesus' awareness of the betrayal. |
| Acts 1:16-18 | ...Scripture had to be fulfilled... regarding Judas, who became a guide to those who arrested Jesus... | Fulfillment of prophecy concerning Judas and his fate. |
| Ps 41:9 | Even my close friend, whom I trusted... has turned against me. | Prophecy of betrayal by a trusted companion. |
| Zech 11:12-13 | Then I said to them, “If it seems good to you, give me my wages; but if not, keep them.” So they weighed out for my wages thirty pieces of silver... | Prophecy concerning the price of betrayal and the use of the money. |
| Gen 37:26-28 | Come, let us sell him to the Ishmaelites, and let not our hand be upon him... they sold Joseph... for twenty shekels of silver. | An Old Testament parallel of brotherly betrayal for money. |
| 2 Sam 15:10-12 | Ahithophel was among the conspirators with Absalom. | Example of trusted advisor turning betrayer. |
| Job 19:19 | All my intimate friends abhor me... | Expresses pain of betrayal by those close. |
| Mark 14:10-11 | Then Judas Iscariot... went to the chief priests in order to betray him to them. | Depicts Judas's deliberate act of arranging the betrayal. |
| Luke 22:3-6 | Then Satan entered into Judas called Iscariot... he went away and discussed with the chief priests... how he might betray him. | Explicitly states Satan's role in Judas's decision. |
| Luke 22:47-48 | While he was still speaking, there came a crowd... And the one called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him... | Judas's physical act of betrayal with a kiss. |
| Matt 26:20-25 | He said, “Truly, I tell you, one of you will betray me.” | Jesus announcing the betrayer during the Last Supper. |
| Acts 2:23 | ...this Jesus, delivered up according to the definite plan and foreknowledge of God... you crucified and killed... | Emphasizes God's sovereign plan despite human treachery. |
| Acts 4:27-28 | For truly in this city there were gathered together against your holy servant Jesus... to do whatever your hand and your plan had predestined to take place. | Reinforces the divine plan behind Jesus's suffering, including betrayal. |
| Heb 10:29 | ...and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? | Reflects the grave nature of turning against the divine. |
| 2 Tim 2:13 | If we are faithless, he remains faithful—for he cannot deny himself. | God's faithfulness despite human unfaithfulness, as seen in Judas's defection. |
| 1 John 2:19 | They went out from us, but they were not of us; for if they had been of us, they would have continued with us. | Reflects the principle of true versus false discipleship, exemplified by Judas. |
| Jer 12:6 | For even your brothers and your father's house have dealt treacherously with you... | General biblical theme of internal betrayal. |
| John 18:2-3 | Now Judas, who betrayed him, also knew the place... Then Judas, having received a band of soldiers... went there with lanterns and torches and weapons. | Detail of Judas leading the arrest party. |
| Rom 1:29-30 | Full of envy, murder, strife, deceit, malice. They are gossips, slanderers... treacherous... | List of human sins, including treachery. |
Mark 3 verses
Mark 3 19 Meaning
Mark 3:19 concludes the list of the twelve apostles chosen by Jesus, specifically identifying "Judas Iscariot, who also betrayed Him." This brief, parenthetical statement carries immense theological weight, instantly foretelling the future and the ultimate treachery that would lead to Jesus's crucifixion. The latter part of the verse, "And they went into a house," indicates a shift in setting, moving the narrative from public selection and activity to a more private or enclosed space, setting the stage for subsequent interactions and teachings within a dwelling.
Mark 3 19 Context
Mark chapter 3 begins with Jesus healing on the Sabbath, provoking intense opposition from the Pharisees and Herodians, who then plot to destroy Him. In response, Jesus withdraws with His disciples to the sea, where vast crowds follow, seeking healing and deliverance. Following this, Jesus ascends a mountain and formally appoints or calls twelve men, naming them apostles. This event marks the institutional beginning of His core group, empowering them to preach and cast out demons. Verse 19 concludes this definitive list of the twelve, placing the grim distinction upon Judas as the one "who also betrayed Him." Immediately after this foundational event, the narrative transitions from this public selection and commission back to a more intimate setting, as "they went into a house." This setting will be the stage for a private confrontation with scribes from Jerusalem and a discussion about Jesus's true family, emphasizing internal matters following external challenges and the formation of the apostolate. The inclusion of Judas's future betrayal within the context of his initial appointment highlights the sovereign purpose of God and foreshadows the central events of the Gospel narrative from its very outset.
Mark 3 19 Word analysis
- and (καί - kai): Connects Judas's name to the preceding list, indicating his inclusion among the Twelve.
- Judas (Ἰούδας - Ioudas): A common Jewish name, a Greek form of Judah, meaning "praise." The irony of a name meaning praise being attached to a betrayer is significant.
- Iscariot (Ἰσκαριώτης - Iskariōtēs): Likely refers to his origin, "man of Kerioth." Kerioth was a town in Judea, making Judas the only apostle known to be from Judea, while the others were Galileans. This sets him apart geographically.
- who (ὃς - hos): A relative pronoun, specifying the particular Judas from others (e.g., Judas son of James, Luke 6:16).
- also (καὶ - kai): In this context, implies an additional, dark dimension to his identity, or that even he, a chosen one, would betray. It highlights the shocking nature of his future act.
- betrayed (παρέδωκεν - paredōken): Greek aorist indicative verb from paradidōmi. Meaning "to hand over," "deliver up," or "betray." In the New Testament, it is used for the act of treachery (as here for Judas) and also for the divine handing over of Jesus to suffering and death (e.g., Rom 8:32, "God did not spare his own Son but delivered him up for us all"). The dual sense suggests both human responsibility and divine orchestration or allowance. This is a critical theological point, as it signals Judas's active participation in the pre-ordained suffering of Christ.
- Him (αὐτόν - auton): Refers to Jesus, underscoring that the betrayal was against the Lord Himself.
- And they went into (καὶ ἔρχονται εἰς - kai erchontai eis): A vivid, historical present tense often used by Mark for immediacy. "They" refers to Jesus and His newly formed group of twelve disciples.
- a house (οἶκον - oikon): Refers to a specific dwelling, often assumed to be Peter's house in Capernaum (Mark 1:29) or a designated meeting place. Houses served as central locations for Jesus's private teachings, healing, and intimate fellowship with His disciples, contrasting with the public ministry spaces.
Mark 3 19 Bonus section
The naming of Judas with the descriptor "who also betrayed Him" is peculiar because the betrayal event is yet to occur chronologically in the Markan narrative. This stylistic choice, known as an anticipatory anachronism, is highly intentional. It is not simply historical reporting but theological statement. It signals to the reader, from the very outset of the apostles' selection, the central role Judas will play in the Christ event – not as an innocent bystander, but as the active agent of Jesus's delivery into the hands of His enemies. This dramatic declaration serves several purposes: it asserts divine foreknowledge, subtly distinguishes true discipleship from mere association, and immediately raises the dramatic tension around the very formation of Jesus's foundational group. It forces the reader to acknowledge the complex interplay of human agency and divine will in the plan of salvation.
Mark 3 19 Commentary
Mark 3:19, while concise, carries immense weight in the narrative. The identification of Judas Iscariot as "who also betrayed Him" is not merely a label but a profound foreshadowing embedded directly within the establishment of Jesus's inner circle. This immediate pronouncement of future betrayal at the point of Judas's election underscores several critical truths. Firstly, it highlights Jesus's divine foreknowledge and sovereignty, indicating that His call of the Twelve, including Judas, was part of a larger, divinely purposed plan, encompassing both the faithful ministry of most apostles and the tragic fall of one. Secondly, it serves as a sober reminder that mere proximity to Christ, or even a sacred commission, does not guarantee genuine spiritual transformation or faithfulness. Judas, despite being chosen, witnessing miracles, and hearing divine teaching firsthand, still yielded to sin and the devil's influence, leading to ultimate treachery. The contrast between his election and his destiny is a stark warning against outward religious activity without inward submission. Finally, the swift transition to "And they went into a house" redirects the focus from the grand commission to more private and often intense moments of instruction and opposition that characterize Jesus's early ministry in Galilee.