Mark 3:10 kjv
For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
Mark 3:10 nkjv
For He healed many, so that as many as had afflictions pressed about Him to touch Him.
Mark 3:10 niv
For he had healed many, so that those with diseases were pushing forward to touch him.
Mark 3:10 esv
for he had healed many, so that all who had diseases pressed around him to touch him.
Mark 3:10 nlt
He had healed many people that day, so all the sick people eagerly pushed forward to touch him.
Mark 3 10 Cross References
Verse | Text | Reference |
---|---|---|
Mk 5:28-30 | For she said, "If I may touch His clothes... immediately the fountain of her blood was dried up..." | Faith to touch for healing. |
Mk 6:56 | And wherever He entered... they begged Him that they might just touch the fringe of His garment... | Widespread belief in healing through touch. |
Mt 14:35-36 | ...they brought to Him all who were sick, and begged Him that they might just touch the hem of His garment... | Echoes belief in healing through physical contact. |
Lk 6:17-19 | A great multitude... had come to hear Him and be healed of their diseases... | Crowds seeking both teaching and healing. |
Acts 19:11-12 | God worked unusual miracles by the hands of Paul... so that handkerchiefs... were brought... and diseases left them... | Transferred healing power; later apostolic parallels. |
Mt 4:24 | Then His fame went throughout all Syria; and they brought to Him all sick people... | Jesus' broad renown for healing. |
Mt 12:15 | But when Jesus knew it, He withdrew... And great multitudes followed Him, and He healed them all. | Jesus consistently healed all who came to Him. |
Jn 6:2 | And a great multitude followed Him, because they saw His signs which He performed on those who were diseased. | Signs (healings) drew large crowds. |
Mk 1:32-34 | At evening, when the sun had set, they brought to Him all who were sick... He healed many... | Early demonstration of His widespread healing. |
Lk 4:40 | When the sun was setting, all those who had any sick... brought them to Him; and He laid His hands on every one... | Compassion shown through personal touch and healing. |
Acts 10:38 | God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all... | Jesus' ministry defined by power and healing. |
Isa 53:4 | Surely He has borne our griefs and carried our sorrows... | Prophetic fulfillment of His work, including sickness. |
Ps 103:3 | Who forgives all your iniquities, who heals all your diseases... | God's nature as the Healer. |
Ex 15:26 | ...for I am the LORD who heals you." | God's covenant name includes "The Healer." |
Mk 2:4 | When they could not come near Him because of the crowd, they uncovered the roof... | Desperate measures by sick or their caretakers. |
Lk 5:19 | And when they could not find some way to bring him in because of the crowd, they went up on the housetop... | Illustrates overwhelming crowds and human resolve. |
Mk 1:40-41 | Then a leper came to Him... Jesus, moved with compassion, stretched out His hand and touched him... | Jesus' willingness to touch the outcast. |
Mk 9:23 | Jesus said to him, "If you can believe, all things are possible to him who believes." | The role of belief in receiving from Jesus. |
Lk 17:19 | And He said to him, "Arise, go your way. Your faith has made you well." | Jesus attributing healing to faith. |
Lk 8:44-46 | ...came from behind and touched the border of His garment. Immediately her flow of blood stopped. | Another direct instance of healing through touch. |
Lk 5:15 | Yet the news of Him spread much more, and great multitudes came together to hear... and be healed... | Growth of Jesus' fame drawing vast crowds. |
Mark 3 verses
Mark 3 10 Meaning
Mark 3:10 reveals the profound impact of Jesus' healing ministry, explaining why large crowds, many suffering from severe afflictions, urgently sought to be close to Him. His widespread miraculous healings had established His reputation as a source of powerful divine restoration, leading those with ailments to eagerly press near Him with the singular goal of making physical contact, believing it to be a conduit for healing.
Mark 3 10 Context
Mark chapter 3 begins by highlighting growing conflict between Jesus and the religious authorities. In verses 1-6, Jesus intentionally heals a man with a withered hand on the Sabbath, directly confronting the Pharisees' rigid interpretation of the law. This act solidifies their malicious intent to destroy Him. Immediately following this confrontation (verses 7-9), Jesus withdraws from their direct opposition to the Sea of Galilee. Despite His withdrawal, a "great multitude" from various regions – Galilee, Judea, Jerusalem, Idumea, Transjordan, Tyre, and Sidon – follows Him. This vast gathering underscores His immense popularity among the common people, who have heard of "what great things He was doing." Jesus even instructs His disciples to have a boat ready to prevent the pressing crowd from crushing Him. Verse 10 directly explains why these crowds were so large and physically insistent: His proven ability to heal had drawn them from far and wide, fueled by their personal desperation and belief in His power. This sets the stage for the selection of the twelve apostles, His closest inner circle, who will eventually be sent out with similar authority.
Mark 3 10 Word analysis
For (γὰρ - gar): A conjunction serving as an explanatory particle. It introduces the reason or explanation for the situation described previously—the gathering of immense crowds around Jesus.
He had healed (ἐθεράπευσεν - etherapeusen): From therapeuō, meaning to heal, cure, or serve. The aorist tense implies completed action in the past, but in this context, it refers to the cumulative effect of Jesus' many healings which built His widespread reputation and prompted the current influx of people. This reputation was the cause of the gathering.
many (πολλούς - pollous): Indicates a large quantity or multitude. It emphasizes the extensive scale of Jesus' healing ministry, highlighting that He did not just heal a few, but a significant number of people.
so that (ὥστε - hōste): A conjunction introducing a result clause. It shows the direct consequence of Jesus' prolific healing ministry. His actions inevitably led to the people's reaction.
as many as (ὅσοι - hosoi): Meaning "all who," or "whosoever." It emphasizes the inclusivity of those who came to Him, signifying that every person suffering from severe illness sought Him out.
had diseases (εἶχον μάστιγας - eichon mastigas):
- εἶχον (eichon): "had," simply indicating possession.
- μάστιγας (mastigas): Literally "scourges" or "whips," used metaphorically here to denote severe, afflicting diseases or plagues. This term is often used for painful, tormenting, or persistent illnesses (as in the woman with the issue of blood, Mark 5:29). It conveys the seriousness and intensity of the ailments suffered by those who sought Him.
pressed about Him (ἐπέπιπτον αὐτῷ - epepipton autō): From epipiptō, meaning "to fall upon," "to rush upon," or "to press against." It suggests an eager, intense, and perhaps even physically aggressive movement towards Jesus, indicative of extreme desperation and urgency. They were not merely gathering; they were pushing forward.
to touch Him (ἵνα ἅψωνται αὐτοῦ - hina hapsōntai autou):
- ἵνα (hina): A purpose clause, showing the direct intention behind their pressing forward.
- ἅψωνται (hapsōntai): From haptō, meaning "to touch," "to lay hold of." This verb implies more than just casual contact; it can mean to cling or grasp. This indicates a deep-seated belief that physical contact with Jesus Himself or His garment was sufficient to convey healing power.
"He had healed many, so that as many as had diseases": This phrase establishes a direct cause-and-effect relationship. The widely acknowledged reality of Jesus' previous numerous healings directly resulted in the convergence of all those afflicted with severe diseases. It underscores His powerful reputation as the divine Healer.
"pressed about Him to touch Him": This phrase highlights the urgency, desperation, and practical theology of the crowds. Their belief in Jesus' power was so profound that they were willing to physically overwhelm Him, trusting that even the slightest physical contact would facilitate their healing. It also reflects a communal faith, perhaps inspired by instances where healing had already occurred through touch or near-contact.
Mark 3 10 Bonus section
The intense desire to touch Jesus for healing suggests a pre-existing understanding or observation among the people that divine power could be mediated through physical proximity or contact. This belief, further amplified by Jesus' miracles, shows a spontaneous, popular "theology" forming around His person. This is later validated by instances like the woman with the issue of blood (Mark 5:28-34) and scenes where people simply sought to touch the fringe of His garment (Matthew 14:36, Mark 6:56), indicating a common, widespread, and validated faith in the tangible manifestation of Jesus' power. The sheer desperation illustrated by "pressed about Him" highlights the severe suffering prevalent in the ancient world and the profound hope Jesus offered where no other relief was available. This also subtly implies a constant expenditure of power from Jesus, as the text states power went out from Him in similar circumstances (Luke 8:46).
Mark 3 10 Commentary
Mark 3:10 encapsulates the magnetic pull of Jesus' ministry, directly attributing the overwhelming crowds to His prolific healing power. Unlike others who claimed such abilities, Jesus did not just perform occasional wonders; He healed many, consistently demonstrating undeniable authority over sickness and infirmity. This established a reputation that spread like wildfire, attracting droves of people afflicted with severe "scourges"—diseases that often rendered individuals outcast or hopeless. Their intense physical pressure to "touch Him" was not simply curiosity, but a profound expression of faith, born out of desperate need and an understanding that divine power resided within Jesus, capable of flowing even through physical contact. This scene dramatically illustrates the physical toll of ministry on Jesus due to the immense human need, yet also powerfully confirms His divine mission and compassion in the face of suffering, contrasting sharply with the unbelief and plots of the religious leaders (Mark 3:6).