Mark 16:19 kjv
So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
Mark 16:19 nkjv
So then, after the Lord had spoken to them, He was received up into heaven, and sat down at the right hand of God.
Mark 16:19 niv
After the Lord Jesus had spoken to them, he was taken up into heaven and he sat at the right hand of God.
Mark 16:19 esv
So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God.
Mark 16:19 nlt
When the Lord Jesus had finished talking with them, he was taken up into heaven and sat down in the place of honor at God's right hand.
Mark 16 19 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lk 24:50-51 | "And He led them out as far as Bethany...He was parted from them and carried up into heaven." | Direct account of Ascension. |
| Acts 1:9-11 | "And when He had said these things... He was taken up, and a cloud received Him out of their sight." | The most detailed Ascension account. |
| Ps 110:1 | "The Lord says to my Lord: 'Sit at my right hand, until I make Your enemies Your footstool.'" | Prophetic foundation for enthronement. |
| Heb 1:3 | "...when He had made purification for sins, He sat down at the right hand of the Majesty on high." | Jesus' priestly work completed. |
| Heb 8:1 | "We have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven." | Heavenly High Priest. |
| Heb 10:12 | "But when Christ had offered for all time a single sacrifice for sins, He sat down at the right hand of God." | Completed, singular sacrifice. |
| Rom 8:34 | "Who is to condemn? Christ Jesus is the one who died...who is at the right hand of God, who indeed is interceding for us." | Intercessory role. |
| Eph 1:20-22 | "...which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places..." | Authority over all powers. |
| Col 3:1 | "If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God." | Basis for new life, focus on heavenly things. |
| 1 Pet 3:22 | "...who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to Him." | Universal dominion. |
| Matt 26:64 | "But I tell you, from now on you will see the Son of Man seated at the right hand of Power..." | Jesus' self-prophecy before Sanhedrin. |
| Acts 7:55-56 | "But he, full of the Holy Spirit, gazed into heaven...and saw Jesus standing at the right hand of God." | Stephen's vision of Jesus. |
| Jn 17:5 | "And now, Father, glorify Me in Your own presence with the glory that I had with You before the world existed." | Restoration to pre-incarnate glory. |
| Php 2:9-11 | "Therefore God has highly exalted Him and bestowed on Him the name that is above every name..." | Exaltation and supreme name. |
| Heb 7:25 | "Consequently, He is able to save to the uttermost those who draw near to God through Him, since He always lives to make intercession for them." | Ongoing intercession from heaven. |
| 1 Tim 3:16 | "He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory." | Concise statement of Christ's triumph. |
| Jn 20:17 | "Jesus said to her, 'Do not cling to Me, for I have not yet ascended to the Father; but go to My brothers and say to them, I am ascending to My Father...'" | Foreshadowing His ascension. |
| 1 Thes 1:10 | "...and to wait for His Son from heaven, whom He raised from the dead—Jesus who delivers us from the wrath to come." | Jesus as one awaited from heaven. |
| Rev 5:6-7 | "...I saw a Lamb standing, as though it had been slain...and He went and took the scroll from the right hand of Him who was seated on the throne." | Christ's authority in heavenly throne room. |
| Jn 14:2-3 | "In My Father's house are many rooms... I go to prepare a place for you. And if I go...I will come again..." | Departure with promise of return. |
Mark 16 verses
Mark 16 19 Meaning
Mark 16:19 describes the climactic event following Jesus' resurrection and final instructions to His disciples: His physical ascension from earth and His subsequent enthronement in the highest place of authority alongside God the Father. This signifies the completion of His earthly redemptive work, His divine exaltation, and the commencement of His continuous heavenly reign and mediatorial ministry.
Mark 16 19 Context
Mark 16:19 is part of the "longer ending" of Mark (16:9-20), a passage debated by scholars regarding its earliest manuscript authenticity but widely accepted as canonical for its theological truth consistent with other New Testament writings. Immediately preceding this verse, Jesus gives the Great Commission to His disciples, empowering them to go into the world and preach the Gospel (Mk 16:15-18). Thus, verse 19 serves as the divine validation and culmination of Jesus' earthly ministry. His physical departure signifies the transition of His bodily presence to His heavenly exaltation, paving the way for the coming of the Holy Spirit and the ongoing work of the Church on earth. In a Jewish context, the "right hand" symbolized supreme authority, linking Jesus directly to the prophetic fulfillment of the Messiah described in Ps 110:1. It marks the shift from His humiliation and suffering to His glory and rule.
Mark 16 19 Word analysis
- So then: Connects the subsequent action directly to Jesus' preceding words and work, establishing cause and effect—because He had commissioned them and finished His work, He was exalted.
- after the Lord had spoken to them:
- Lord: Kyrios (κύριος), a title denoting divine sovereignty, power, and supreme authority. Its use here after the resurrection and prior to ascension underscores Jesus' inherent divinity and His authority over the disciples' mission.
- had spoken: lalēsantos (λαλήσαντος) in the Greek (perfect participle), indicating a completed action. Jesus had finished His final, authoritative instructions and reassurances to His disciples.
- He was received up: anerolēmpathē (ἀνελήμφθη). This verb is in the aorist passive indicative. The passive voice is crucial, indicating that Jesus did not lift Himself by His own power but was divinely received or taken up by God. This underscores the Father's acceptance and exaltation of the Son following His obedient mission on earth. This is the act of Ascension.
- into heaven: eis ouranon (εἰς οὐρανόν). "Heaven" here is not merely the sky, but God's spiritual dwelling place, the transcendent realm of divine glory and authority. This signifies Jesus' return to His pre-existent state of glory with the Father and His taking a seat in the ultimate seat of power.
- and sat down: kai ekathisen (καὶ ἐκάθισεν). The verb is in the active voice, contrasting with "was received up." Jesus Himself actively took His seat. This is not sitting down to rest out of fatigue, but an act of enthronement, signifying His royal reign, completed work, inherent authority, and establishment as Sovereign King and High Priest. In ancient cultures, rulers and judges sat, while servants stood; Christ's sitting signifies His absolute rule and completed work of atonement.
- at the right hand of God: ek dexiōn tou Theou (ἐκ δεxiῶν τοῦ Θεοῦ). A profound phrase symbolizing supreme power, authority, honor, and privilege. In the ancient world, the right hand was the place of chief honor and executive power (e.g., King's most trusted advisor or co-regent). It affirms Jesus' co-equality in essence with God the Father, sharing in divine sovereignty. It declares His supreme vindication, triumph over all enemies (sin, death, Satan), and the exercise of all divine attributes in His glorified human nature.
- God: tou Theou (τοῦ Θεοῦ). Refers specifically to God the Father, highlighting the distinct persons of the Trinity in their unified plan of redemption and exaltation.
Mark 16 19 Bonus section
- The Ascension is often considered the 'launchpad' for the early church's mission, as it preceded the Pentecost event and the empowering of believers by the Holy Spirit.
- It signifies Jesus' current status as the Head of the Church and the reigning King, constantly active in guiding His body.
- The "sitting" implies a definitive, completed action (atonement for sins is done) and a continuous state (ongoing rule and intercession).
- The uniqueness of Christian theology: Jesus does not just ascend; He takes His place at the right hand of God, distinguishing His exaltation from mythological apotheosis. He returns to His original glory while retaining His perfected human nature.
Mark 16 19 Commentary
Mark 16:19 is a concise yet profoundly significant summary of the Christ event's glorious climax. After His resurrection, Jesus concluded His direct teachings and commissioning of His disciples. The subsequent "receiving up into heaven" is His Ascension, a literal, physical departure marking the end of His post-resurrection appearances and the definitive transition to His heavenly reign. It confirms the fulfillment of His mission on earth and His unique status as divine. His "sitting down at the right hand of God" symbolizes His ultimate enthronement as sovereign Lord over all creation. This session denotes His absolute authority, His completed work of atonement (hence, no more sacrifices are needed), and His ongoing priestly intercession for believers. It signifies a continuous, active rule, not a passive retirement. From this position of unparalleled honor and power, Christ exercises divine dominion, directs the Church, intercedes for His people, and awaits the appointed time of His second advent. It solidifies the truth of Christ's cosmic lordship and serves as the foundation for the sending of the Holy Spirit.