Mark 16:10 kjv
And she went and told them that had been with him, as they mourned and wept.
Mark 16:10 nkjv
She went and told those who had been with Him, as they mourned and wept.
Mark 16:10 niv
She went and told those who had been with him and who were mourning and weeping.
Mark 16:10 esv
She went and told those who had been with him, as they mourned and wept.
Mark 16:10 nlt
She went to the disciples, who were grieving and weeping, and told them what had happened.
Mark 16 verses
Meaning
Mark 16:10 describes Mary Magdalene immediately acting upon her encounter with the risen Jesus. She sought out the disciples, who were deep in grief and sorrow over Jesus' crucifixion, to convey the astounding news of His resurrection. This verse highlights the first propagation of the resurrection message to the broader group of followers.
Cross References
Verse | Text | Reference |
---|---|---|
Mary Magdalene as First Witness | ||
Jn 20:18 | Mary Magdalene came and told the disciples, "I have seen the Lord." | Mary's report to disciples. |
Mt 28:7-8 | The women left the tomb quickly with fear and great joy, and ran to tell. | Women instructed to announce resurrection. |
Lk 24:9-10 | And returning from the tomb, they told all these things to the eleven... | Women (incl. Mary) tell the apostles. |
Disciples' Grief & Sorrow | ||
Lk 24:17 | "What conversations are these that you are holding...as you walk along and are sad?" | Disciples on Emmaus road were sorrowful. |
Jn 16:6 | Because I have said these things to you, sorrow has filled your heart. | Jesus foretells their impending sorrow. |
Jn 16:20 | You will weep and lament, but the world will rejoice... | Prediction of disciples' intense grief. |
1 Sam 30:4 | Then David and the people who were with him wept aloud until they had no strength to weep. | Extreme sorrow leading to weeping. |
Jer 9:18 | ...let them raise a wailing over us, that our eyes may run down with tears, and our eyelids flow with water. | Extensive weeping and mourning. |
Ps 6:6 | I am weary with my groaning; every night I flood my bed with tears... | Individual expressions of profound sorrow. |
Disciples' Disbelief/Slowness to Believe | ||
Mk 16:11 | But when they heard that He was alive and had been seen by her, they disbelieved. | Immediate disbelief of Mary's report. |
Lk 24:11 | But these words seemed to them an idle tale, and they did not believe them. | Disciples considered women's report as nonsense. |
Lk 24:25 | And He said to them, "O foolish ones, and slow of heart to believe..." | Jesus' rebuke of disciples' lack of faith. |
Jn 20:25 | Unless I see in His hands the print of the nails...I will not believe. | Thomas's prominent disbelief. |
Mt 28:17 | When they saw Him, they worshiped Him; but some doubted. | Doubts persisted even with direct sight. |
Acts 1:3 | He presented Himself alive to them after His suffering by many infallible proofs... | Proofs needed due to initial disbelief. |
Role of Women as Witnesses | ||
Mk 15:40-41 | There were also women looking on from a distance, among whom were Mary Magdalene... | Women witnessing crucifixion. |
Mk 16:1-5 | When the Sabbath was past, Mary Magdalene and Mary the mother of James... | Women first at the empty tomb. |
Lk 8:2-3 | ...and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene... | Women ministering to Jesus. |
Acts 2:17-18 | ...your sons and your daughters shall prophesy...on my male and female servants in those days I will pour out my Spirit... | Daughters empowered to prophesy/testify. |
Urgency/Necessity of Bearing Witness | ||
Acts 1:8 | You will receive power when the Holy Spirit has come upon you, and you will be My witnesses... | Call to be witnesses. |
Rom 10:14 | How then will they call on Him in whom they have not believed? And how are they to believe in Him of whom they have not heard? | Need for someone to proclaim. |
1 Pet 3:15 | Always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you. | Readiness to testify about hope. |
Ps 119:27 | Make me understand the way of your precepts, and I will meditate on your wondrous works. | Importance of reflecting on God's deeds. |
Isa 52:7 | How beautiful upon the mountains are the feet of him who brings good news... | Glorious nature of carrying good news. |
Context
Mark 16:10 forms part of what is widely known as "The Longer Ending of Mark" (Mk 16:9-20). This section is notably absent from the earliest and most authoritative Greek manuscripts (like Sinaiticus and Vaticanus B), leading many biblical scholars to consider it a later addition. Despite the textual debate, it has been embraced by the Church throughout much of history and is included in many translations (e.g., KJV, NKJV). This specific verse immediately follows Mark 16:9, which states that Jesus appeared first to Mary Magdalene after His resurrection. The context highlights Mary's swift obedience to share the resurrection news with the still-grieving disciples, setting up their initial disbelief in the verses that follow. The disciples were secluded, plunged into mourning and despondency due to Jesus's crucifixion, reflecting the devastating impact His death had on their hopes.
Word analysis
- She (αὐτὴ - autē): Refers directly to Mary Magdalene, emphasizing her singular role as the primary human witness in this sequence. Her specific identity underscores the divine choice of a marginalized individual to bear such pivotal news.
- went (ἀπελθοῦσα - apelhousa): From aperchomai, "to go away" or "to depart." This is an aorist participle, conveying immediate and purposeful action after seeing the risen Christ. It suggests Mary’s obedience and urgency.
- and told (ἀπήγγειλεν - apēngeilen): From apangellō, meaning "to announce," "report," or "bring tidings." This signifies not merely casual conversation but the conveyance of a significant, authoritative message. It’s the initial act of proclamation.
- those who had been with Him (τοῖς μετ’ αὐτοῦ γενομένοις - tois met’ autou genomenois): Literally "to the ones having come to be with Him." This refers to the core group of disciples and close followers who were intimately associated with Jesus throughout His ministry. It distinguishes them as His immediate spiritual family.
- as they mourned (πενθοῦσιν - penthousin): From pentheō, indicating deep, inner grief, sorrow, or lamentation, often in a profound spiritual sense. This is not just sadness but a heavy, heart-felt sense of loss and despair over Jesus' death. It contrasts sharply with the joy the news of resurrection should bring.
- and wept (κλαίουσιν - klaiousin): From klaiō, referring to an outward, audible expression of sorrow, typically with sobs or cries, wailing. This highlights the visible and audible manifestation of their intense internal mourning.
Words-group analysis:
- She went and told: This phrase marks Mary Magdalene as the first evangelist of the resurrection, acting on divine instruction and personal encounter. Her mission initiates the spread of the Good News, mirroring the commission later given to all disciples.
- those who had been with Him: This group signifies the immediate target audience of the resurrection news—those most invested in and familiar with Jesus' life and ministry. Their collective state of mind (mourning and weeping) makes the contrast with the news even more stark.
- as they mourned and wept: This tandem highlights the overwhelming and visible despair of the disciples. Their deep sorrow sets the stage for their immediate disbelief, illustrating how profoundly unexpected and counter-intuitive the resurrection was, even to those closest to Jesus. It emphasizes their hopelessness before the dawn of resurrection truth.
Commentary
Mark 16:10 offers a concise snapshot of the pivotal moment immediately following Jesus' first post-resurrection appearance. Mary Magdalene, having directly experienced the miraculous event, acts without hesitation, embodying immediate faithfulness. Her task was not trivial: to deliver a message of unprecedented hope to a community plunged into the deepest despair. The disciples’ collective state of "mourning and weeping" paints a vivid picture of their crushed spirits, indicating their complete loss of hope and understanding in the face of their Lord's crucifixion. This deep sorrow profoundly impacts their initial receptivity to Mary's extraordinary report, setting the stage for their disbelief chronicled in the very next verse. This contrast—Mary’s joyful witness against the disciples' profound grief and subsequent skepticism—underscores the sheer, revolutionary nature of the resurrection, a truth that defied human expectation and required supernatural confirmation.
- Practical Usage:
- Empathy in Sharing Truth: Recognize that people deeply grieving or disoriented by crisis may initially struggle to receive good news.
- Boldness in Witness: Be like Mary, acting swiftly and faithfully to share vital truths even when circumstances seem to weigh heavily against receptivity.
- Trusting the Divine Message: Understand that even those closest to God can falter in belief; the power is in the message, not always the messenger’s persuasive ability or the audience’s immediate acceptance.
Bonus section
The unique status of Mark 16:9-20 as a debated "Longer Ending" highlights a divine principle often seen in Scripture: God's truth, once revealed, finds its way through various channels. Even if a later compilation, its content resonates with truths found unequivocally in other Gospels (e.g., women as first witnesses, disciples' initial disbelief, Jesus' Great Commission). Mary Magdalene's commissioning to declare the resurrection, occurring after Peter’s denial and the disciples’ scattering, powerfully demonstrates God's consistent use of the humble and overlooked to accomplish His greatest works (1 Cor 1:27-28). The extreme sorrow of the disciples serves a literary purpose: it underscores that their later belief in the resurrection was not wishful thinking or a simple mental shift, but a profound, divinely orchestrated transformation of mind and spirit, born from concrete, undeniable evidence. This extreme grief makes the subsequent shift to conviction even more potent and compelling.