Mark 15 25

Mark 15:25 kjv

And it was the third hour, and they crucified him.

Mark 15:25 nkjv

Now it was the third hour, and they crucified Him.

Mark 15:25 niv

It was nine in the morning when they crucified him.

Mark 15:25 esv

And it was the third hour when they crucified him.

Mark 15:25 nlt

It was nine o'clock in the morning when they crucified him.

Mark 15 verses

Mark 15 25 Meaning

Mark 15:25 succinctly states the precise moment Jesus was nailed to the cross, marking the initiation of His crucifixion. This verse provides a specific time stamp within the broader narrative of Jesus' suffering and sacrifice.

Mark 15 25 Context

Mark 15:25 is situated within the vivid and swift narrative of Jesus' passion in the Gospel of Mark. Immediately preceding this verse, Jesus has been brought to Golgotha, offered wine mingled with myrrh (which He refused), and the soldiers have cast lots for His garments (Mark 15:22-24). The verse itself marks the beginning of the central event: Jesus being affixed to the cross. The following verses detail the mocking, the superscription on the cross, the crucifixion of two robbers alongside Him, and ultimately, His death at the ninth hour (Mark 15:26-37). Historically, Roman crucifixions were agonizing, public executions, often protracted to maximize suffering and deterrence. The Jewish day, from sunset to sunset, was divided into 12 hours of light. The "third hour" aligns with approximately 9:00 AM in modern reckoning, a time that also corresponds with the morning daily sacrifice (Tamid) offered in the Jerusalem Temple. This precise timing underscores the rapid progression from Jesus' trial and condemnation earlier that morning.

Mark 15 25 Word analysis

• And (Καί - kai): A common conjunction, it links this event to the preceding actions, signifying a continuous, unfolding narrative. It simply adds this temporal detail as a next point in the unfolding events.
• it was (ἦν - ēn): The imperfect indicative verb, indicating an ongoing state or description rather than a single completed action. Here, it establishes the specific temporal setting for the act that follows.
• the third hour (τρίτη ὥρα - tritē hōra):
  • "Third" (τρίτη - tritē): The ordinal number.
  • "Hour" (ὥρα - hōra): Denotes a specific point in time, one of the twelve divisions of daylight.
  • Significance: In Jewish time reckoning, the day began at sunrise (around 6:00 AM). Therefore, the "third hour" translates to approximately 9:00 AM in Roman/modern reckoning. This was a significant hour for prayer and the morning daily sacrifice (Tamid lamb) in the Temple, connecting Jesus' crucifixion to the fulfillment of Old Testament sacrificial types. It indicates the relatively early hour of His crucifixion, highlighting the swiftness of the judicial process.
• when (ὅτε - hote): A temporal conjunction, introducing a clause that specifies the timing of the main action. It signals the precise point at which the crucifixion took place.
• they crucified (ἐσταύρωσαν - estaurōsan):
  • "Crucified" (ἐσταύρωσαν - estaurōsan): An aorist active indicative verb, denoting a completed action that took place at a specific moment. It implies the nailing to the cross.
  • "They": The implicit subject refers to the Roman soldiers who were responsible for carrying out the crucifixion, as described in previous verses (e.g., Mk 15:15-20). It emphasizes the agency of the executioners under Roman authority.
• him (αὐτόν - auton): The direct object pronoun, clearly identifying Jesus as the one being crucified. This personal focus underscores His unique position as the central figure of this momentous event.

Words-group analysis

• "And it was the third hour": This phrase sets the immediate chronological context. It signals to the original audience the exact time according to their daily schedule, linking the events to a commonly understood timestamp and possibly associating it with daily routines, including religious observances. The mention of a specific time adds a sense of historical accuracy and immediacy to the narrative.
• "when they crucified him": This clause definitively states the primary action occurring at the previously mentioned time. The use of "they" (referring to the Roman soldiers) and "him" (referring to Jesus) crisply identifies the actors and the victim, highlighting the execution carried out by pagan hands, yet by divine decree. The completed action of "crucified" emphasizes that at 9 AM, the act of securing Jesus to the cross, beginning the long ordeal, was finalized.

Mark 15 25 Bonus section

The mention of the "third hour" (9:00 AM) in Mark's Gospel sometimes leads to a perceived discrepancy with John 19:14, which states that Jesus' trial before Pilate and presentation to the crowds was "about the sixth hour" (12:00 PM). This difference has been discussed extensively. Scholars generally explain this by:

1. Different Reckoning: Mark likely uses the Jewish system where the day starts at sunrise (6:00 AM), so the "third hour" is 9:00 AM. John, however, might be using the Roman civil reckoning, where the day starts at midnight. If so, "the sixth hour" for John would be 6:00 AM, making his stated time for Pilate's judgment earlier. Alternatively, some propose both Evangelists use Jewish reckoning, but refer to different phases of the day; John may focus on the entire span of legal proceedings culminating around the sixth hour, while Mark explicitly details when the physical act of crucifixion began.
2. Focus on Different Points: Mark records the start of the crucifixion itself. John might be detailing the climax of the legal proceedings or the moment Jesus was handed over for execution.
3. Appositive or Inclusive Time: John's "about the sixth hour" might be an inclusive reference to a period of time, whereas Mark gives the very specific point of crucifixion.

Regardless, the essential truth remains: Jesus was condemned and crucified on the same day, within a short span of hours, fulfilling prophecy and God's sovereign plan for redemption.

Mark 15 25 Commentary

Mark 15:25 serves as a concise, precise marker within the Passion narrative. By stating "the third hour," Mark pinpoints the moment Jesus was affixed to the cross, signifying the commencement of His protracted suffering. This specificity emphasizes the historical reality of the event and the speed with which the condemnation and execution proceeded after the morning trials. The precise hour resonates with deeper theological significance; 9:00 AM (the third hour) was the time of the morning daily sacrifice in the Temple and a time for morning prayer, underscoring Jesus as the ultimate, perfect sacrifice, the "Lamb of God" who fulfills all Old Covenant sacrificial laws. Mark's direct statement focuses on the decisive action rather than prolonged details of suffering, reflecting his typical concise narrative style, aiming to emphasize the immediacy and fulfillment of this climactic moment in God's plan.