Mark 15:13 kjv
And they cried out again, Crucify him.
Mark 15:13 nkjv
So they cried out again, "Crucify Him!"
Mark 15:13 niv
"Crucify him!" they shouted.
Mark 15:13 esv
And they cried out again, "Crucify him."
Mark 15:13 nlt
They shouted back, "Crucify him!"
Mark 15 13 Cross References
| Verse | Text | Reference |
|---|---|---|
| Matt 27:22-23 | Pilate said to them, “Then what shall I do with Jesus...?” They all said, “Let Him be crucified!” But he said, “Why, what evil has He done?” But they kept shouting all the more, “Let Him be crucified!” | Direct parallel, intensifying demand. |
| Lk 23:21 | But they kept shouting, saying, “Crucify, crucify Him!” | Direct parallel, crowd's repeated cry. |
| Jn 19:6 | So when the chief priests and the officers saw Him, they cried out saying, “Crucify, crucify Him!” | Direct parallel, instigation by leaders. |
| Mk 15:8 | The crowd came up and began asking Pilate to do for them as he had been accustomed to do. | Context: crowd initiated the custom demand. |
| Mk 15:11 | But the chief priests stirred up the crowd to ask him to release Barabbas for them instead. | Influence of religious leaders. |
| Mk 15:14 | But they shouted all the more, “Crucify Him!” | Escalation of the crowd's demand in Mark. |
| Isa 53:3 | He was despised and forsaken of men, A man of sorrows and acquainted with grief; And like one from whom men hide their face, He was despised, and we did not esteem Him. | Prophetic suffering and rejection. |
| Ps 22:16 | For dogs have surrounded me; A band of evildoers has encompassed me; They pierced my hands and my feet. | Prophecy of crucifixion by hostile crowd. |
| Zech 12:10 | "They will look on Me whom they have pierced..." | Prophecy of piercing, ultimately fulfilled in crucifixion. |
| Acts 2:23 | This Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death. | Human rejection fulfilling God's plan. |
| Acts 3:14 | But you disowned the Holy and Righteous One and asked for a murderer to be granted to you, but put to death the Prince of life... | Peter's sermon on Jewish rejection of Christ. |
| Acts 4:27-28 | For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever Your hand and Your purpose predestined to occur. | Universal complicity in Jesus' crucifixion, fulfilling divine plan. |
| Deut 21:23 | "for he who is hanged is accursed of God..." | The theological shame/curse associated with hanging/crucifixion (Gal 3:13). |
| Heb 12:2-3 | ...Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame... consider Him who has endured such hostility by sinners against Himself... | Jesus' endurance despite intense hostility. |
| Lk 23:14-15 | Pilate said, “You brought this Man to me as one who incites the people to rebellion; and behold, having examined Him in your presence, I have found no grounds in this Man for charges which you bring against Him... for He has done nothing deserving death.” | Pilate's repeated declaration of Jesus' innocence. |
| Jn 19:4 | Pilate went out again and said to them, “Behold, I am bringing Him out to you so that you may know that I find no guilt in Him.” | Pilate's desire to acquit Jesus. |
| Matt 27:24 | When Pilate saw that he was accomplishing nothing, but rather that a riot was starting, he took water and washed his hands... | Pilate yielding to mob pressure. |
| 1 Pet 2:23 | and while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously... | Jesus' silent submission to false accusations. |
| Isa 50:6 | I gave My back to those who strike Me, And My cheeks to those who pull out the beard; I did not cover My face from humiliation and spitting. | Prophetic endurance of physical abuse and humiliation. |
| Gal 3:13 | Christ redeemed us from the curse of the Law, having become a curse for us—for it is written, “Cursed is everyone who hangs on a tree”— | Jesus bearing the curse on the cross. |
Mark 15 verses
Mark 15 13 Meaning
Mark 15:13 recounts the insistent demand of the crowd assembled before Pontius Pilate, who was questioning them regarding Jesus, the one called King of the Jews. After Pilate inquired what evil Jesus had done, and likely wanting to release Jesus, the crowd vehemently responded by shouting for Jesus to be crucified. This cry signified their decisive and malicious rejection of Jesus, aligning with the religious leaders' desires.
Mark 15 13 Context
Mark 15 describes Jesus' trial before Pilate, the Roman governor. After the Jewish Sanhedrin had condemned Jesus, they handed Him over to Pilate because they lacked the authority to carry out a death sentence. Pilate, finding no fault in Jesus, attempted to release Him by offering the crowd the choice between Jesus and Barabbas, a notorious criminal and insurrectionist, as was custom during the Passover festival. The chief priests, however, actively manipulated the crowd to choose Barabbas. This verse (Mark 15:13) occurs directly after Pilate, seemingly surprised or frustrated by their choice of Barabbas, asks them what he should then do with "the King of the Jews." The crowd's response signifies not merely rejection but an escalated demand for Jesus' death by the most brutal Roman method of execution. Historically, Roman crucifixion was a public, agonizing death, used for rebels and the lowest class, underscoring the contempt the crowd had for Jesus.
Mark 15 13 Word analysis
- And (καὶ - kai): A simple conjunctive, linking this action to the preceding dialogue. It shows continuation and escalation of the crowd's response.
- they cried out (ἔκραξαν - ekraxan): This is an aorist active indicative form of κράζω (krazō). It means to shriek, scream, or cry aloud, often implying intense emotion, urgency, or vociferous demand. It indicates a sudden, powerful, and public outburst. This verb is used elsewhere in the Gospels for demoniacs (e.g., Mk 3:11), reflecting an unholy or irrational nature to the crowd's demand.
- again (πάλιν - palin): This adverb emphasizes repetition and insistence. The crowd had already cried out to release Barabbas (Mk 15:11); now, they are reiterating and intensifying their demand against Jesus. It signals a renewed and stronger declaration, indicating a lack of reconsideration or change of heart despite Pilate's question.
- "Crucify" (Σταύρωσον - staurōson): This is an aorist active imperative of σταυρόω (stauroō), meaning to fasten to a cross or impale. It is a direct, emphatic command for an action. Crucifixion was a horrific, torturous, and shameful form of execution reserved by the Romans for traitors, rebellious slaves, and the worst criminals. The demand for this particular form of death reflects utter contempt and a desire for Jesus' complete humiliation and destruction. It underscores the ultimate rejection.
- "Him!" (Αὐτόν - auton): A simple pronoun referring directly to Jesus. The focus of their destructive demand is singularly fixed on Jesus. The immediacy of the "Him" signifies no room for alternative candidates or mercy.
- "they cried out again": This phrase captures the re-intensified and unified voice of the crowd. It highlights their unwavering intent and malicious resolve. The "again" shows their resistance to Pilate's attempt to deter them, suggesting they are firm in their wicked demand.
- "Crucify Him!": This two-word imperative, in the original Greek a single word command with the pronoun affixed, expresses the core of their desire. It is a harsh, definitive, and legally extreme sentence called for by common people, illustrating how deeply swayed they were by the religious leaders' malice and how far they had fallen from praising Jesus a week earlier. It demands a violent and ignominious death.
Mark 15 13 Bonus section
The vehemence of the crowd's cry, particularly the word ekraxan (cried out), carries significant weight in Greek literature, often portraying raw, uncontrolled emotion or even desperation. In the biblical context, it parallels the cries of demons acknowledging Jesus (e.g., Mk 3:11, Mk 5:5), suggesting an almost demonic influence or frenzy behind the crowd's united and irrational demand for Jesus' death. Their specific insistence on "crucify" implies they desired the most public and humiliating form of capital punishment, ensuring His public disgrace and maximum suffering, contrasting starkly with Jewish methods of execution like stoning. The scene underscores the theological paradox that sinful human action, in its utmost malice, unknowingly served the predetermined will of God (Acts 2:23).
Mark 15 13 Commentary
Mark 15:13 captures a pivotal moment of human culpability and divine unfolding. The repeated cry for "Crucify Him!" reveals the terrifying power of a swayed mob, influenced by corrupt religious leaders. Pilate's question, intended perhaps to elicit a more rational response or even clemency for Jesus, instead ignited a renewed, more fervent demand for His execution. The choice of crucifixion signifies profound hatred, seeking not just death but maximum pain and humiliation. This verse starkly contrasts the fickle nature of the crowd—from welcoming Jesus into Jerusalem (Mk 11:9-10) to demanding His brutal demise. Jesus, though innocent, stands silent, fulfilling ancient prophecies of the Suffering Servant (Isa 53) who would be despised and rejected by His own people. This rejection, orchestrated by human will, ironically became the very means of God's redemptive plan for humanity, demonstrating the depth of sin and the infinite love that endured it for salvation.This situation serves as a stark warning:
- The danger of mob mentality overriding justice and truth.
- The ease with which human hearts can be turned against what is righteous.
- The cost of human rejection for the divine plan.