Mark 15:1 kjv
And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
Mark 15:1 nkjv
Immediately, in the morning, the chief priests held a consultation with the elders and scribes and the whole council; and they bound Jesus, led Him away, and delivered Him to Pilate.
Mark 15:1 niv
Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led him away and handed him over to Pilate.
Mark 15:1 esv
And as soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. And they bound Jesus and led him away and delivered him over to Pilate.
Mark 15:1 nlt
Very early in the morning the leading priests, the elders, and the teachers of religious law ? the entire high council ? met to discuss their next step. They bound Jesus, led him away, and took him to Pilate, the Roman governor.
Mark 15 1 Cross References
| Verse | Text | Reference |
|---|---|---|
| Mt 27:1 | "When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death." | Parallel account; morning consultation |
| Lk 23:1 | "Then the whole company of them arose and brought him before Pilate." | Parallel account; led to Pilate |
| Jn 18:28 | "Then they led Jesus from the house of Caiaphas to the Praetorium... It was early morning." | Parallel; early, to Roman authority |
| Jn 18:31 | Pilate said, "Take him yourselves and judge him by your own law." The Jews said, "It is not lawful for us to put anyone to death." | Jewish lack of execution authority |
| Mk 10:33-34 | "The Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death... and deliver him over to the Gentiles." | Jesus' own prophecy of being delivered up |
| Lk 18:32 | "For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon." | Jesus' prophecy; Gentile involvement |
| Isa 53:7 | "He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter..." | Prophetic imagery of Jesus' submission |
| Ps 2:2 | "The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against his Anointed." | Rulers conspiring against God's Anointed |
| Acts 2:23 | "this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men." | Divine plan in Jesus' betrayal & death |
| Acts 3:13-14 | "The God of Abraham... glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him." | Peter's sermon; delivered up to Pilate |
| Acts 4:27-28 | "for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate... to do whatever your hand and your plan had predestined to take place." | Divine orchestration in human actions |
| Dan 7:26-27 | Prophecy of eternal kingdom contrasting with temporal human judgment of Son of Man. | Human courts judged the heavenly king |
| Zech 11:12 | Prophetic themes of being 'weighed' and 'paid' leading to being cast into the temple treasury. | Foreshadows the betrayal and cost |
| Job 24:16-17 | "In the dark they dig through houses... For deep darkness is morning to all of them." | Injustice and actions preferring darkness |
| Prov 28:15 | "Like a roaring lion or a charging bear is a wicked ruler over a poor people." | Leaders abusing power |
| Isa 59:4 | "No one enters suit justly... They trust in empty pleas and speak lies; they conceive mischief and give birth to iniquity." | Corrupt judicial process |
| 1 Pet 2:23 | "When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly." | Jesus' silent submission and trust in God |
| Gen 22:6 | "And Abraham took the wood of the burnt offering and laid it on Isaac his son..." | Type for Jesus carrying the cross, innocent lamb |
| Jn 1:29 | "Behold, the Lamb of God, who takes away the sin of the world!" | Jesus as the sacrificial Lamb |
| Isa 50:6 | "I gave my back to those who strike me, and my cheeks to those who pull out the beard; I hid not my face from disgrace and spitting." | Foreshadows physical abuse leading to trial |
Mark 15 verses
Mark 15 1 Meaning
Mark 15:1 narrates the pivotal moment when the Jewish religious authorities officially hand Jesus over to the Roman political power for judgment. "As soon as it was morning" indicates haste and a legal formalization of the Sanhedrin's previous night's verdict. The verse highlights the combined efforts of the chief priests, elders, and scribes—representing the full Sanhedrin—to swiftly bind Jesus and transfer Him to Pilate, the Roman governor, effectively seeking His execution through the imperial system. This act signifies the Jewish leadership's formal rejection of Jesus as the Messiah and their strategic move to delegate His capital punishment to Rome, aligning with both prophecy and their inability to carry out executions under Roman occupation.
Mark 15 1 Context
Mark 15:1 immediately follows the account of Jesus' nighttime trial before the Sanhedrin (Mk 14:53-65) where He was condemned for blasphemy based on His affirmation as the Son of God. The Sanhedrin's decision to condemn Jesus to death (Mk 14:64) could not be executed directly, as Judea was under Roman occupation, and the Jewish authorities were deprived of capital jurisdiction. Therefore, transferring Jesus to Pilate was a necessary step to secure His crucifixion. This verse sets the stage for the Roman trial, highlighting the urgency and strategic nature of the Jewish leaders' actions on the very morning of Passover, ensuring Jesus' condemnation and removal before the major festival rituals and the populace fully gathered.
Mark 15 1 Word analysis
- As soon as it was morning: (Greek: πρωῒ, proi) - This indicates immediate action at dawn, signaling urgency and determination to quickly complete the process of condemning Jesus. It implies a lack of rest for the conspirators and reflects their desperate eagerness to achieve their goal.
- the chief priests: (Greek: ἀρχιερεῖς, archiereis) - The highest-ranking temple officials, mostly Sadducees, who held significant power and were instrumental in initiating and pushing for Jesus' condemnation due to perceived threats to their authority and the Roman status quo.
- held a consultation: (Greek: συμβούλιον ποιήσαντες, symboulion poiēsantes) - Literally "having made a counsel." This indicates a formal meeting or a deliberative session. Although the previous night's religious trial (Mk 14:55-64) already reached a death sentence, this morning meeting served to solidify that verdict, perhaps to present it with greater legitimacy to the Roman authorities and bypass any potential technicalities in their own law regarding night trials for capital offenses. It suggests a pre-determined outcome, not genuine deliberation.
- with the elders: (Greek: πρεσβύτεροι, presbyteroi) - Respected, prominent lay leaders of the community, representing the aristocratic and influential families in Jerusalem.
- and scribes: (Greek: γραμματεῖς, grammateis) - Experts in Jewish law and traditions, largely Pharisees, who interpreted and applied the Torah. Their presence signifies the broad-based, collective decision of the various Jewish factions.
- and the whole Sanhedrin: (Greek: ὅλον τὸ συνέδριον, holon to synedrion) - Emphasizes the full convocation of the supreme Jewish legal and ecclesiastical body (71 members). This highlights the institutional, formal condemnation of Jesus by the highest religious authority in Judaism, representing a decisive rejection of His messianic claims.
- and they bound Jesus: (Greek: δήσαντες, dēsantes) - The act of binding signifies His status as a criminal, under arrest and control. It further emphasizes His helplessness and willingness to be led as a lamb to the slaughter, fulfilling prophecy (Isa 53:7). This binding is physical and symbolic of the spiritual chains forged by human rejection and divine purpose.
- led him away: (Greek: ἀπήνεγκαν, apēnegkan) - Indicates a transfer of custody from the Jewish religious jurisdiction to the Roman civil jurisdiction. It's a physical removal and handover.
- and handed him over: (Greek: παρέδωκαν, paredōkan) - This term ("paradidomi") is profoundly significant throughout the passion narratives. It describes Judas's betrayal, the chief priests' surrender, and Pilate's final act. Here, it denotes the official "delivery" or "betrayal" of Jesus by His own people's leaders to Gentile authority. It highlights human responsibility in His crucifixion, yet, in God's sovereign plan, this act served the divine purpose for salvation.
- to Pilate: (Greek: τῷ Πιλάτῳ, tō Pilatō) - Pontius Pilate, the Roman Prefect of Judea, represents the ultimate Gentile power. The transfer signifies that Jesus, rejected by His own, is now presented to the Gentile world for judgment and execution, beginning the fulfilment of prophecies regarding His suffering among the nations (Lk 18:32, Acts 4:27).
Mark 15 1 Bonus section
The speed and secrecy surrounding these early morning proceedings, particularly during Passover, indicate the Sanhedrin's profound fear of public reaction, suggesting Jesus' popular appeal. They needed Jesus condemned and executed before any mass unrest could occur during the festival. The concept of "handing over" (παρέδωκαν) resonates deeply throughout the Gospels and Acts. It's a repeated motif, emphasizing not just betrayal, but also God's ultimate sovereignty working through human sin. Each "handing over" was part of the divine plan to deliver Jesus for the sins of the world (Rom 8:32). Mark emphasizes this transfer of authority as a continuation of Jesus' suffering servant role, depicting a passive submission that ultimately triumphs through the resurrection.
Mark 15 1 Commentary
Mark 15:1 encapsulates a critical transition in the passion narrative, moving Jesus from the religious jurisdiction of the Sanhedrin to the political authority of Rome. This formal handing over in the early morning highlights the relentless determination and malicious intent of the Jewish leaders to secure Jesus' death. Their "consultation" was less about genuine deliberation and more about legitimizing a death sentence already decreed overnight (Mk 14:64) and strategically transferring the responsibility for execution to Pilate, who possessed the necessary capital punishment authority. This act exposes their deep-seated rejection of Jesus and their pragmatic manipulation of the Roman legal system to achieve their ends, ensuring His elimination before the public holiday and maintaining their perceived order. Jesus, bound and led away, fulfills prophecies of the suffering servant, submissively entering the final stages of His atoning sacrifice.