Mark 14 67

Mark 14:67 kjv

And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.

Mark 14:67 nkjv

And when she saw Peter warming himself, she looked at him and said, "You also were with Jesus of Nazareth."

Mark 14:67 niv

When she saw Peter warming himself, she looked closely at him. "You also were with that Nazarene, Jesus," she said.

Mark 14:67 esv

and seeing Peter warming himself, she looked at him and said, "You also were with the Nazarene, Jesus."

Mark 14:67 nlt

and noticed Peter warming himself at the fire. She looked at him closely and said, "You were one of those with Jesus of Nazareth. "

Mark 14 verses

Mark 14 67 Meaning

Mark 14:67 recounts the initial encounter that sets in motion Peter's triple denial of Jesus. As Peter attempts to discreetly blend into the High Priest's courtyard, a servant girl identifies him, declaring his association with "Jesus of Nazareth," thereby directly fulfilling a portion of Jesus' earlier prophecy concerning Peter's impending denial. This public identification places Peter under immediate scrutiny and pressure.

Mark 14 67 Context

Mark chapter 14 describes the intense final hours leading up to Jesus' crucifixion, including the Last Supper, His agony in Gethsemane, and His arrest. Peter, despite his earlier fervent declaration of loyalty, is observed "following at a distance" (Mk 14:54) to the High Priest's courtyard after Jesus' arrest. While Jesus undergoes an unlawful trial before the Sanhedrin inside, Peter tries to maintain anonymity amongst the guards and servants by a charcoal fire. This verse is the pivot point, where Peter's precarious anonymity is shattered by a seemingly insignificant figure, initiating the precise fulfillment of Jesus' prophecy of denial during the rooster's crowing. Historically, Roman-occupied Judea was rife with political and religious tension, making association with a perceived revolutionary or blasphemer extremely perilous.

Mark 14 67 Word analysis

• and seeing (βλεψασα - blepsasa): A Greek aorist participle of blepō, meaning "to look at," "to observe with attention." This is more than a casual glance; it suggests a focused gaze, a distinct act of recognition or discernment, highlighting the servant girl's perception and intentional identification of Peter.
• Peter (Πετρον - Petron): The prominent disciple, Simon Peter, who had earlier vowed unwavering loyalty to Jesus. His presence here is fraught with irony and danger, poised between loyalty and self-preservation.
• warming himself (θερμαινομενον - thermainomenon): The present participle denotes an ongoing action, highlighting his effort to appear normal and unobtrusive in the cold night, blending in with others around a fire. This act provides an innocent facade for his presence but simultaneously makes him visible.
• she looked at him: Reiteration of the specific, discerning look, emphasizing her focused attention on him.
• and said (ειπεν - eipen): A direct, unreserved declaration. The active voice conveys her initiative in speaking forth the accusation.
• You also (Και συ - Kai sy): The conjunction "kai" (and, also, even) stresses Peter's inclusion amongst Jesus' followers, perhaps suggesting he too belongs to that condemned group, or implying surprise that someone like him would be associated with Jesus. It underscores a shared connection.
• were with (ησθα μετα - ēstha meta): Implies a past or ongoing association, partnership, or accompaniment. This is a direct accusation of camaraderie and discipleship with the condemned man.
• Jesus of Nazareth (Ιησου του Ναζαρηνου - Iesou tou Nazarenou): A common identifier for Jesus, emphasizing his origin. "Nazareth" was a small, obscure town, often used to dismiss Jesus (e.g., "Can anything good come from Nazareth?"). In this context, it identifies Jesus as the current accused figure before the authorities, potentially hinting at His humble origins or being a contemptuous designation.

Word-Group Analysis:

• "seeing Peter warming himself": Establishes the setting and Peter's vulnerable, unthreatening posture, trying to avoid detection by blending with the high priest's servants and guards. It implies a degree of complicity with his surroundings.
• "she looked at him and said": Conveys the immediacy and directness of the accusation. The two verbs highlight an intentional act of observation followed by an verbal identification, making it a pivotal moment in Peter's spiritual journey.
• "You also were with Jesus of Nazareth": This phrase functions as a direct accusation and an assertion of connection, putting Peter on the spot. It pinpoints his allegiance to the "criminal" being tried within, placing Peter's life at risk by association. The identification of Jesus as "of Nazareth" might serve to humble Him, suggesting His humble origins as the supposed 'criminal'.

Mark 14 67 Bonus section

The ironic social dynamic is worth noting: a person of the lowest social status (a female servant, or paidiskē) directly challenges one of Jesus' chief disciples. This adds a layer of humiliation to Peter's denial and magnifies the fear that gripped him, as it demonstrates that even seemingly insignificant individuals could expose him to danger. The charcoal fire also links to Peter's eventual restoration at a charcoal fire by the Sea of Galilee in John 21, offering a subtle narrative foreshadowing of his redemption despite this fall. Mark’s gospel, being rapid and impactful, emphasizes the swift, unavoidable onset of this significant prophecy's fulfillment.

Mark 14 67 Commentary

Mark 14:67 is a concise, yet intensely dramatic verse that acts as the initial tremor before the earthquake of Peter's denial. Placed deliberately between Jesus' dignified and truthful testimony before the Sanhedrin (Mk 14:61-64) and Peter's frightened prevarications, it starkly highlights the contrasting responses to pressure. Peter's attempt at blending in—warming himself among the hostile crowd—is thwarted not by a Roman soldier or a Sanhedrin official, but by a simple servant girl. Her keen observation and casual but pointed remark—"You also were with Jesus of Nazareth"—serves as an uncomfortable public exposure for Peter, setting the stage for his subsequent denials, fueled by fear rather than loyalty. This moment underscores human weakness, vulnerability to peer pressure, and the fulfillment of divine prophecy through everyday occurrences. It speaks to the insidious nature of fear and the often humble, unexpected sources through which God's word finds its precise unfolding.