Mark 14 62

Mark 14:62 kjv

And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

Mark 14:62 nkjv

Jesus said, "I am. And you will see the Son of Man sitting at the right hand of the Power, and coming with the clouds of heaven."

Mark 14:62 niv

"I am," said Jesus. "And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven."

Mark 14:62 esv

And Jesus said, "I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven."

Mark 14:62 nlt

Jesus said, "I AM. And you will see the Son of Man seated in the place of power at God's right hand and coming on the clouds of heaven. "

Mark 14 verses

Mark 14 62 Meaning

Mark 14:62 presents Jesus' definitive declaration of His identity and future role to the Jewish High Priest during His trial. It is a profound affirmation where Jesus asserts His divine self-existence ("I am"), identifies Himself as the eschatological Son of Man, and explicitly states His coming future glory and authority as He sits at the right hand of God, returning with divine power. This statement served as the direct grounds for the High Priest's charge of blasphemy and Jesus' subsequent condemnation.

Mark 14 62 Context

Mark 14:62 occurs during Jesus' illegal night trial before the Jewish Sanhedrin, immediately after His arrest in Gethsemane. The High Priest, having heard the inconsistent testimonies of false witnesses, directly challenges Jesus: "Are you the Christ, the Son of the Blessed?" (Mk 14:61). This direct question forces Jesus to either confirm or deny His identity. Jesus' response in verse 62 is not only an affirmation but an elaboration, revealing the full scope of His messianic and divine authority, contrasting sharply with His current position as a bound prisoner. The historical context shows that such a claim, equating oneself with God's divine power and the coming Judge, would be understood as blasphemy according to Jewish law, particularly in the interpretation of Lev 24:16. The Sanhedrin, focused on earthly political and religious power, rejected any Messiah who did not fit their pre-conceived notions of a national liberator and saw Jesus' claim to divine status as an ultimate offense.

Mark 14 62 Word analysis

• And Jesus said, (Greek: Καὶ ὁ Ἰησοῦς εἶπεν, Kai ho Iēsous eipen): Signals a direct, profound response from Jesus. It underscores the weight of His words, coming after a period of relative silence or guarded answers during the trial.

• 'I am; (Greek: Ἐγὼ εἰμί, Egō eimi): This is a powerful, concise declaration. In the Greek Old Testament (Septuagint), this phrase often translates the divine name YHWH (e.g., Ex 3:14), denoting God's absolute self-existence. When used by Jesus without a predicate, especially in such a context, it asserts His divine identity and oneness with God, signaling His unique authority and inherent divinity. It is the core of His claim.

• and you will see (Greek: καὶ ὄψεσθε, kai opsesthe): "You" refers specifically to the High Priest and the Sanhedrin, implying a direct and future confrontation. It’s a promise of future vindication for Jesus and judgment upon His accusers, when they will witness His full glory and authority. The future tense implies certainty and inevitability.

• the Son of Man (Greek: τὸν υἱὸν τοῦ ἀνθρώπου, ton huion tou anthrōpou): This is Jesus' favored self-designation, used extensively throughout the Gospels. It grounds His identity in both His true humanity and, crucially, in the prophetic figure of Daniel 7:13-14, who receives eternal dominion, glory, and kingship from God. Here, it clearly carries the connotation of a powerful, celestial, and judging figure, transcending typical messianic expectations.

• sitting at the right hand (Greek: καθήμενον ἐκ δεξιῶν, kathēmenon ek dexiōn): "Right hand" universally symbolizes authority, power, honor, and a position of favor. In a biblical context, it refers directly to Ps 110:1, a highly significant messianic prophecy envisioning the Messiah as enthroned co-regent with God Himself. This part of the declaration asserts Jesus' present and ongoing reign alongside God.

• of Power, (Greek: τῆς δυνάμεως, tēs dynameōs): This is a circumlocution, a reverential way of referring to God without uttering the divine name directly, common in Jewish speech. It emphasizes God's omnipotence and reinforces the idea that the "right hand" is God's own mighty hand, making Jesus' claim unmistakably divine.

• and coming (Greek: καὶ ἐρχόμενον, kai erchomenon): This describes a dynamic, future movement. It emphasizes an active, visible advent.

• with the clouds of heaven. (Greek: μετὰ τῶν νεφελῶν τοῦ οὐρανοῦ, meta tōn nephelōn tou ouranou): This is a direct, undeniable reference to Daniel 7:13. Clouds in biblical imagery often accompany divine manifestations (theophanies) and signify God's glory, judgment, and transcendent majesty. Jesus' arrival "with the clouds" means a public, undeniable, and universally visible return, manifesting ultimate divine authority and acting as the final judge, fully vindicating His current, seemingly powerless state.

• 'I am; and you will see': This phrase connects Jesus' present divine identity with His future self-vindication and the judgment of His accusers. His current "powerless" state as a prisoner contrasts sharply with the impending reality of His glorious advent, which they will inevitably witness.

• 'the Son of Man sitting at the right hand of Power': This synthesizes two core claims: His unique identity as the prophesied Son of Man from Daniel 7 and His absolute co-regency and authority with God (Psalm 110:1). This fusion creates a Christological claim of unparalleled magnitude, portraying Jesus as both divine co-ruler and the appointed agent of judgment.

• 'sitting at the right hand of Power, and coming with the clouds of heaven': This presents a comprehensive picture of the Messiah's final triumph. The "sitting" denotes His accomplished work, enthronement, and current reign, while the "coming" signifies His final eschatological return in glory to judge and establish His eternal kingdom. This dual imagery asserts both His immediate spiritual kingship and His future physical manifestation as ultimate Lord.

Mark 14 62 Bonus section

This verse not only confirms Jesus' identity but also establishes the framework for understanding the nature of His kingdom. It directly contradicts the common Jewish expectation of a political Messiah who would overthrow Roman rule and restores Israel's earthly sovereignty. Instead, Jesus declares a transcendent, divine kingdom with Himself as the supreme, divinely appointed ruler who will come in glory. This re-orientation from an earthly kingdom to a heavenly and ultimate one would have been baffling and unacceptable to many, solidifying the Sanhedrin's rejection.

Furthermore, Mark places this high theological assertion at the very moment of Jesus' lowest humiliation—bound, unjustly accused, and soon to be crucified. This stark contrast underscores the profound theological paradox: the Son of Man who is suffering and dying is simultaneously the divine "I AM" who will ultimately be enthroned and return in glory to judge His accusers. It provides the core justification for the entire Gospel narrative and the foundation of early Christian confession.

Mark 14 62 Commentary

Mark 14:62 stands as the climactic and most explicit christological statement made by Jesus in Mark's Gospel. Confronted by the High Priest's direct challenge regarding His identity, Jesus responds not with ambiguity but with a resounding affirmation that precisely outlines His divine nature and ultimate authority. The declaration "I am" is the audacious and critical claim of divine self-existence, invoking the very name of God from Exodus. This immediately grounds His subsequent identification as the "Son of Man," not merely in His humanity but as the celestial, powerful, and judging figure foretold in Daniel's prophecy.

By combining the Son of Man prophecy with the enthronement of the Messiah at God's right hand (Psalm 110), Jesus weaves together two monumental Old Testament passages into a single, breathtaking claim. He declares His immediate, though unseen, kingship (sitting at the right hand of Power) and His future, universally visible return as judge and king (coming with the clouds of heaven). The use of "Power" as a reverent substitution for God underscores the weight of this divine claim in the hearing of the Jewish religious elite. This unambiguous assertion was intentionally designed to address the High Priest's question directly and to be understood by all present as a declaration of divinity, royalty, and the final judicial role, fulfilling messianic prophecy. The Sanhedrin immediately recognized this as blasphemy because they saw it as a human equating himself with God's unique authority, directly leading to their condemnation. For the reader, it serves as the ultimate statement of Jesus' identity—Messiah, Son of God, Divine Judge, and enthroned King—a foundational truth that reshapes all understanding of His person and work.