Mark 14 41

Mark 14:41 kjv

And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

Mark 14:41 nkjv

Then He came the third time and said to them, "Are you still sleeping and resting? It is enough! The hour has come; behold, the Son of Man is being betrayed into the hands of sinners.

Mark 14:41 niv

Returning the third time, he said to them, "Are you still sleeping and resting? Enough! The hour has come. Look, the Son of Man is delivered into the hands of sinners.

Mark 14:41 esv

And he came the third time and said to them, "Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners.

Mark 14:41 nlt

When he returned to them the third time, he said, "Go ahead and sleep. Have your rest. But no ? the time has come. The Son of Man is betrayed into the hands of sinners.

Mark 14 verses

Mark 14 41 Meaning

(h2)

Mark 14:41 captures a pivotal moment in Gethsemane. After Jesus' third fervent prayer and His disciples' repeated failure to stay awake, He announces the decisive turning point. He observes their continued sleep, conveying either a weary resignation or an ironic declaration that their chance for vigilant prayer alongside Him has passed. The "hour" - God's appointed time for His suffering, betrayal, and sacrificial death - has definitively arrived. Jesus proclaims that He, the Son of Man, is about to be "handed over" or "betrayed" into the control of wicked individuals, signaling the commencement of His Passion.

Mark 14 41 Context

(h2)

Mark 14 records the climactic events leading to Jesus' crucifixion. Following the Last Supper and the institution of the Lord's Supper, Jesus went to Gethsemane. There, He experienced profound anguish and prayed three times for the "cup" of suffering to pass from Him, if it was the Father's will. Each time, He found His chosen disciples—Peter, James, and John—asleep, despite His plea to "watch and pray." Mark 14:41 comes immediately after Jesus' third prayer, marking the end of His intense spiritual struggle and the moment He fully submits to the Father's will for His Passion. This verse signals the shift from preparation to active engagement with the ordained events of betrayal and arrest.

Mark 14 41 Word analysis

(h2)

• And he cometh (καὶ ἔρχεται - kai erchetai): The repeated action signifies Jesus' persistent love, patience, and faithfulness to His disciples despite their spiritual weakness.
• the third time (τὸ τρίτον - to triton): The number three here carries significant weight, pointing to the culmination of an event or series of attempts, in this case, Jesus finding them asleep three times, matching His three prayers. It emphasizes finality.
• and saith unto them (λέγει αὐτοῖς - legei autois): Jesus still communicates, but His words shift from exhortation to a declaration of the inevitable.
• Sleep on now, and take your rest (Καθεύδετε τὸ λοιπὸν καὶ ἀναπαύεσθε - Katheudete to loipon kai anapauesthe): This is widely interpreted not as literal permission to continue sleeping, but as a rhetorical, perhaps ironic, statement of resignation or an acknowledgement that the time for their vigilance in prayer alongside Him has passed. Their opportunity is lost; the moment has arrived without their watchful support. Loipon means "from now on," "henceforth."
• it is enough (ἀπέχει - apechei): This term carries various nuances: "it has received its due," "it has finished," or "it suffices." Here, it implies the struggle is sufficient, the period of intense prayer is concluded, and the necessary preparations for the "hour" are complete.
• the hour (ἡ ὥρα - hē hōra): A critical theological term, especially in John's Gospel, referring to the divinely appointed time for Jesus' suffering, death, and ultimate glorification. It signifies the predetermined, climactic moment of God's redemptive plan.
• is come (ἐλήλυθεν - elēlythen): Perfect active indicative. This verb in the perfect tense emphasizes that the "hour" has already arrived and is a present, undeniable reality, a fixed and certain event.
• behold (ἰδοὺ - idou): An emphatic interjection that draws immediate attention to the stark, urgent reality that follows.
• the Son of man (ὁ υἱὸς τοῦ ἀνθρώπου - ho huios tou anthrōpou): Jesus' favorite self-designation, rooted in Daniel 7. It speaks to both His authentic humanity and His messianic identity, possessing ultimate divine authority despite being in a vulnerable human state.
• is betrayed (παραδίδοται - paradidotai): This is a passive present tense verb, meaning "is handed over" or "is delivered." The present tense signifies immediate imminence, while the passive voice implies it is being done to Him. This hints at the divine passive—God's ultimate design and permission—even though carried out by human agents (Judas, religious authorities).
• into the hands (εἰς τὰς χεῖρας - eis tas cheiras): Symbolizes complete control, power, and authority over someone. Jesus is entirely surrendered.
• of sinners (τῶν ἁμαρτωλῶν - tōn hamartōlōn): Refers collectively to those who are separated from God and actively oppose Him: the Jewish religious leaders, the Roman authorities, and all involved in His unjust trial and execution. It highlights the profound contrast between the perfect Son of God and those who are full of sin.

Mark 14 41 Bonus section

(h2)

• This verse captures the profound contrast between Jesus' vigilant commitment to God's will and His disciples' recurring spiritual drowsiness, highlighting the constant struggle between flesh and spirit.
• The phrase "Sleep on now, and take your rest" is crucial. It’s not a command but a statement of resigned reality; their period of watching with Him is over, as the "hour" has dawned, requiring Jesus' direct action, not their failed vigil.
• The passive voice of "is betrayed" (paradidotai) subtly points to a higher plan. While Judas actively betrays, and others actively arrest, it's also true that Jesus "is delivered" by the divine will for a greater purpose. This hints at the concept of the divine passive, where God allows or causes events through human actions.

Mark 14 41 Commentary

(h2)

Mark 14:41 acts as a pivotal hinge between Jesus' Gethsemane agony and His ultimate surrender to the Father's will. Jesus' repeated finding of the disciples sleeping underscores their human weakness and spiritual unpreparedness for the imminent spiritual battle. His words, "Sleep on now, and take your rest," are often understood as a lament or an ironic acceptance of their inability to participate in His vigil, signaling that the critical opportunity for joined prayer has passed. The declaration "it is enough, the hour is come" dramatically marks the end of His wrestling prayer and the unyielding beginning of His redemptive passion. The term "the hour" emphasizes divine predetermination, not accidental occurrence. Jesus, in identifying Himself as "the Son of man" who "is betrayed into the hands of sinners," consciously steps into His preordained role as the Suffering Servant, fully aware and willingly submissive to God's plan for His ultimate sacrifice, despite the wicked means used by humanity. It speaks to the sovereignty of God over human sin.