Mark 14:29 kjv
But Peter said unto him, Although all shall be offended, yet will not I.
Mark 14:29 nkjv
Peter said to Him, "Even if all are made to stumble, yet I will not be."
Mark 14:29 niv
Peter declared, "Even if all fall away, I will not."
Mark 14:29 esv
Peter said to him, "Even though they all fall away, I will not."
Mark 14:29 nlt
Peter said to him, "Even if everyone else deserts you, I never will."
Mark 14 29 Cross References
| Verse | Text | Reference |
|---|---|---|
| Mk 14:30-31 | "Jesus said to him, 'Truly, I tell you, this very night... you will deny me three times.' But Peter kept saying...'Even if I must die with you, I will not deny you.'" | Jesus immediately foretells Peter's denial after his boast; Peter insists. |
| Matt 26:33-35 | "Peter answered him, 'Though all may take offense at you, I will never take offense.' ...'Even if I must die with you, I will not deny you!'" | Parallel account of Peter's identical self-assured boast and insistence. |
| Lk 22:33-34 | "Peter said to him, 'Lord, I am ready to go with you both to prison and to death.' He said, 'I tell you, Peter, the rooster will not crow this day...'." | Parallel account; Peter's readiness is met with Jesus' specific prophecy. |
| Jn 13:37-38 | "Peter said to him, 'Lord, why can I not follow you now? I will lay down my life for you.' Jesus answered, 'Will you lay down your life for me? Truly, truly, I tell you...'" | John's parallel; Peter's claim to lay down his life. |
| Mk 14:27 | "And Jesus said to them, 'You will all stumble, for it is written, "I will strike the shepherd, and the sheep will be scattered."'" | Jesus' preceding prophecy that all will stumble, directly triggering Peter's response. |
| Zech 13:7 | "Awake, O sword, against my shepherd, against the man who stands next to me! ...strike the shepherd, and the sheep will be scattered..." | Old Testament prophecy cited by Jesus concerning the scattering. |
| Prov 16:18 | "Pride goes before destruction, and a haughty spirit before a fall." | A general proverb illustrating the consequence of overconfidence. |
| 1 Cor 10:12 | "Therefore let anyone who thinks that he stands take heed lest he fall." | Apostolic warning against self-assurance and spiritual pride. |
| 2 Cor 12:9-10 | "But he said to me, 'My grace is sufficient for you, for my power is made perfect in weakness.' ...Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me." | Contrasts human boasting in strength with God's strength perfected in weakness. |
| Jer 17:9 | "The heart is deceitful above all things, and desperately sick; who can understand it?" | Human heart's inability to truly know its own strength or weakness. |
| Gal 6:3 | "For if anyone thinks he is something, when he is nothing, he deceives himself." | Self-deception resulting from an inflated view of one's own capabilities. |
| Lk 22:31-32 | "Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail." | Reveals the spiritual attack Peter was facing and Jesus' intercessory prayer. |
| Jn 21:15-17 | "When they had finished breakfast, Jesus said to Simon Peter, 'Simon, son of John, do you love me more than these?' ...'Feed my lambs.'" | Peter's post-resurrection restoration and commissioning after his failure. |
| Ps 118:8-9 | "It is better to take refuge in the Lord than to trust in man. It is better to take refuge in the Lord than to trust in princes." | Principle of trusting God alone, not self or others. |
| Phil 4:13 | "I can do all things through him who strengthens me." | The source of true spiritual strength comes from Christ, not self. |
| Jas 4:6 | "But he gives more grace. Therefore it says, 'God opposes the proud but gives grace to the humble.'" | Divine principle of humbling the proud and elevating the humble. |
| Acts 2:14, 38-41 | "Peter, standing with the eleven, lifted up his voice and addressed them: ... 'Repent and be baptized every one of you...'" | Peter's transformation from denial to bold proclamation of Christ after receiving the Spirit. |
| 1 Pet 5:8 | "Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour." | Peter, from experience, later admonishes vigilance against spiritual adversaries. |
| 2 Tim 2:13 | "If we are faithless, he remains faithful— for he cannot deny himself." | Contrasts human unfaithfulness with God's unwavering faithfulness. |
| Isa 40:6-8 | "All flesh is grass... the grass withers, the flower fades, but the word of our God will stand forever." | Emphasizes the transient nature of human resolve compared to God's eternal word. |
| Heb 4:12 | "For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit..." | The power of God's word, which predicts and brings forth what it declares. |
| Mt 7:24-27 | "Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock... foolish man who built his house on the sand." | Foundation of obedience and relying on Christ's words versus self-reliance. |
Mark 14 verses
Mark 14 29 Meaning
Mark 14:29 portrays Peter's confident assertion that, even if all other disciples were to falter and abandon Jesus, he himself would remain steadfast. This statement, uttered shortly after Jesus' prophecy regarding the scattering of His flock, highlights Peter's strong loyalty and self-assurance. It sets up a poignant contrast between human boasts of faithfulness and the impending reality of failure, preparing the reader for Peter's subsequent triple denial and emphasizing the divine foreknowledge of Christ over human will. The verse underscores the fragility of human resolve without divine grace and sets the stage for a critical lesson in humility.
Mark 14 29 Context
Mark 14:29 is part of the Garden of Gethsemane narrative, immediately following the Last Supper and Jesus' institution of the Lord's Supper. Directly before this verse (Mark 14:27), Jesus predicts that all His disciples will stumble and scatter, citing the prophecy from Zechariah 13:7. Peter's fervent response is an act of impulsive self-confidence, typical of his character throughout the Gospels. Historically and culturally, a disciple's unwavering loyalty to his rabbi, especially in times of perceived danger, was highly valued. Peter's vow, therefore, reflects this cultural expectation of devotion, amplified by his personal zeal. The historical context also includes the Jewish Passover festival, with Jerusalem bustling, creating an atmosphere of heightened religious and political tension. Jesus' prophecy, followed by Peter's boast and subsequent denial, lays bare the limitations of human courage and resolve when faced with divine plan and overwhelming trial, revealing that even the most devoted human loyalty can falter without the empowering grace of God.
Mark 14 29 Word analysis
- Peter (Πέτρος - Petros): A prominent disciple, renamed from Simon by Jesus (Jn 1:42). "Petros" means "rock," a name significant for his future role but ironically highlighted here by his momentary unsteadiness. His immediate, zealous, and often outspoken nature is on full display.
- said (ἔφη - ephē): A common verb for "to say" or "to speak." Its directness here conveys the certainty and forcefulness of Peter's utterance.
- to him (αὐτῷ - autō): Refers to Jesus. This highlights Peter's direct challenge or contradiction of Jesus' prophetic word.
- 'Even though (κἂν - kan): A contracted form of "καὶ ἐὰν" (kai ean), meaning "even if," "even though," "even should." It introduces a hypothetical yet emphatic concession. Peter acknowledges the possibility of others stumbling but strongly excludes himself.
- all (πάντες - pantes): Refers to "all the other disciples," contrasting directly with Jesus' prior statement that "all of them (i.e., you, the disciples) will stumble." Peter attempts to create an exception for himself from Jesus' inclusive prophecy.
- may stumble (σκανδαλισθῶσιν - skandalisthōsin): From the verb σκανδαλίζω (skandalizō). The root "skandalon" (σκάνδαλον) referred to the bait-stick in a trap, causing someone to stumble or be snared. Here, it means to "fall away," "desert," "be caused to sin," or "take offense." It signifies not just a physical fall but a spiritual or moral lapse, specifically deserting Christ in the face of trial. It anticipates their abandonment of Jesus.
- I (ἐγὼ - egō): An emphatic personal pronoun, "I myself." The emphasis underscores Peter's strong conviction and distinct separation of himself from the predicted failure of "all." This emphasis reveals Peter's self-confidence.
- will not (οὔ - ou): A strong, emphatic negation in Greek. Peter asserts an absolute impossibility regarding his own failure, a stark contrast to what Jesus had just prophesied and what history would reveal.
Words-group analysis:
- "Peter said to him": Indicates a direct response, a personal assertion aimed at Jesus, framing the subsequent declaration as a point of contention with Jesus' words.
- "'Even though all may stumble, I will not'": This phrase perfectly captures Peter's zealous but misguided self-reliance. It directly contradicts Jesus' omniscient declaration in the preceding verse. The strong contrast between "all" and "I," alongside the definitive "will not," sets the tone for Peter's overconfidence and impending failure, forming a key pivot in the narrative towards his denial. It embodies the human tendency to overrate one's own spiritual fortitude.
Mark 14 29 Bonus section
The narrative in Mark 14:29 contains a subtle polemic against the human tendency toward boasting in one's own strength or perceived loyalty. In first-century Greco-Roman culture, virtues like bravery and unwavering faithfulness to one's master were highly esteemed, often leading to boastful claims. Peter's words resonate with this cultural valorization of absolute self-commitment. However, the subsequent events (Peter's denial) unequivocally prove such self-reliant boasts to be futile and demonstrate the spiritual truth that genuine faithfulness is ultimately God-empowered rather than self-generated. This moment therefore teaches the counter-cultural lesson that true strength and unwavering devotion are rooted not in personal will alone, but in Christ's sustaining grace and power, available to the humble. Peter's later ministry, characterized by humility and reliance on the Holy Spirit, illustrates the transformative journey from this confident declaration to a lived reality dependent on Christ.
Mark 14 29 Commentary
Mark 14:29 is a profound display of human confidence colliding with divine foresight. Peter's emphatic declaration, "Even though all may stumble, I will not," serves multiple layers of theological significance. First, it underscores the persistent theme of discipleship that often struggles with self-knowledge and true understanding of Jesus' path. Peter genuinely believes his words, demonstrating a loyal heart but one not yet fully reliant on God's strength. Second, it highlights Jesus' supreme authority and infallible knowledge, as His prediction (Mark 14:27) stands in stark contrast to Peter's well-meaning but ultimately hollow boast. The disciples' stumble and Peter's denial are not failures of God's plan but the unfolding of His perfect will, predicted beforehand. Third, this moment sets the stage for Peter's greatest moment of weakness, which ironically becomes a crucible for his transformation. His fall, and subsequent restoration, will teach him humility and a deeper reliance on Christ, shaping him into the humble leader God intends him to be.