Mark 14 28

Mark 14:28 kjv

But after that I am risen, I will go before you into Galilee.

Mark 14:28 nkjv

"But after I have been raised, I will go before you to Galilee."

Mark 14:28 niv

But after I have risen, I will go ahead of you into Galilee."

Mark 14:28 esv

But after I am raised up, I will go before you to Galilee."

Mark 14:28 nlt

But after I am raised from the dead, I will go ahead of you to Galilee and meet you there."

Mark 14 verses

Mark 14 28 Meaning

Mark 14:28 declares Jesus' prophetic statement to His disciples, assuring them that despite His impending death and their anticipated scattering and stumbling, He would rise from the dead and precede them into Galilee, where they would be re-gathered. It is a promise of post-resurrection appearance and leadership, providing hope and direction in the face of their imminent despair and failure.

Mark 14 28 Context

Mark 14:28 is part of Jesus' discourse with His disciples during the Last Supper, immediately after He predicts Peter's threefold denial (Mark 14:26-31). This entire passage occurs following the institution of the Lord's Supper (Mark 14:22-25) and just before their departure to the Mount of Olives. The preceding verse (Mark 14:27) states Jesus' prediction that His disciples will stumble and be scattered, citing the prophecy from Zechariah 13:7, "I will strike the shepherd, and the sheep will be scattered." Against this backdrop of anticipated failure and dispersion, verse 28 offers a powerful promise of future reunion and restoration. The setting is critical: a solemn meal marking the establishment of the New Covenant, followed by forewarnings of betrayal and abandonment, yet intermingled with divine assurance of overcoming death and re-gathering His disciples in the familiar territory of Galilee, where much of His public ministry began. This prophecy not only anticipates the resurrection but also prepares the disciples for their next steps in His continued mission.

Mark 14 28 Word analysis

• But: (Greek: alla, ἀλλὰ) This conjunction signals a strong contrast or opposition. It directly counteracts the preceding prediction of stumbling and scattering. Despite their failure, His divine plan prevails.
• after I have been raised: (Greek: egerthentos mou, ἐγερθέντος μου) This phrase uses the aorist passive participle of egeiro (ἐγείρω), meaning "to raise" or "to awaken."
  • Passive voice: "have been raised" highlights that Jesus' resurrection is an act of God (the Father raising the Son), emphasizing its divine origin and power, rather than an action Jesus performed on His own in this context. It's God's confirmation of Jesus' identity and work.
  • "Raised": This is central to Christian theology, signifying victory over death and sin, the validation of Jesus' claims, and the basis for Christian hope. It represents the ultimate triumph of God's plan over the forces of darkness and human sin.
• I will go ahead of you: (Greek: proaxo humas, προάξω ὑμᾶς) This verb proago (προάγω) means "to go before," "to lead the way," or "to precede."
  • It paints an image of Jesus as a Shepherd who goes before His flock (Jn 10:4), leading them even after they have strayed or been scattered. It implies active leadership and restoration.
  • It offers comfort and assurance: despite their upcoming disarray, they will not be left to wander aimlessly; their resurrected Lord will guide them.
  • It establishes Jesus' authority and initiative in reuniting and commissioning them for future ministry.
• into Galilee: (Greek: eis ten Galilaian, εἰς τὴν Γαλιλαίαν) Galilee, specifically the region around the Sea of Galilee, was the primary setting for Jesus' earthly ministry, His calling of disciples, and many of His miracles and teachings (e.g., sermon on the mount, feeding of the multitudes).
  • Significance: Choosing Galilee as the reunion point is profoundly symbolic. It was a region often looked down upon by the Judean religious elite ("Can anything good come out of Nazareth?"). Meeting them here could signify:
    • A return to the origins of the mission, indicating a new beginning or a recommencement of ministry in a familiar, perhaps less hostile, setting.
    • An inclusive emphasis, as Galilee was a diverse region with significant Gentile populations ("Galilee of the Gentiles" - Isa 9:1, Matt 4:15). This might subtly point to the universal nature of the resurrected Christ's mission.
    • A place away from the immediate political and religious hostility of Jerusalem, allowing for a quieter, more personal re-establishment of relationships with the disciples and preparation for their future work.

Mark 14 28 Bonus section

The choice of Galilee as the reunion point is specific to the synoptic Gospels' accounts of post-resurrection appearances (Matthew 28:7, 10, 16-17; Mark 16:7; a potential implied Galilean meeting in Luke's "you told you, while he was still in Galilee" reference in 24:6-7, though Luke's narrative focuses more on Jerusalem). John's Gospel includes an explicit Galilean appearance (John 21) alongside earlier Jerusalem appearances (John 20). Mark's truncated ending (Mark 16:8 in many early manuscripts) means the fulfillment of this prophecy about Galilee is provided through angelic announcement but not explicitly narrated within Mark's main text, adding a unique dimension to its immediate purpose for the early readers – serving as a promised hope awaiting fulfillment by faith. This verse functions as an essential, future-oriented divine promise, assuring that death would not be the end and that a new, Spirit-empowered phase of the Messianic mission was imminent.

Mark 14 28 Commentary

Mark 14:28, though brief, carries immense theological and pastoral weight within the Gospel narrative. Uttered by Jesus on the eve of His passion, it serves as a beacon of hope against the encroaching darkness of His arrest, trial, crucifixion, and His disciples' impending despair and abandonment. Following the stark prophecy of their scattering, this verse is a divine counter-promise, reassuring them that their failure is not final.

The passive voice "after I have been raised" subtly points to the Father's sovereign act in the resurrection, affirming Jesus' identity and power beyond human comprehension or limitation. The image of Jesus "going ahead" or "leading the way" into Galilee evokes the shepherd imagery, emphasizing His continuous, faithful leadership even when the sheep have scattered. This promises not merely an appearance but a re-gathering under His leadership, demonstrating His unwavering commitment to His chosen ones despite their imminent unfaithfulness.

Galilee, the familiar and formative ground of much of Jesus' ministry, becomes the chosen location for this crucial reunion. This decision carries symbolic weight: it signals a renewal and recommencement of mission, perhaps even a redirection from the temple-centric focus of Jerusalem to the broader, more inclusive mission field hinted at in the region's diverse population. This future meeting will reconfirm His teachings, commission His disciples, and pivot their focus from a past of confusion and fear to a future empowered by His resurrected presence, setting the stage for the Great Commission (Matthew 28).

In essence, Mark 14:28 is a profound declaration of God's faithfulness and Christ's victorious plan overriding human weakness and failure, establishing the resurrection as the definitive turning point from death to renewed purpose and commissioning.Example: This verse offers comfort that even when believers stumble or feel scattered by life's trials, Christ remains faithful, actively leading and drawing them back to His path, just as He did for His original disciples.