Mark 14:25 kjv
Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.
Mark 14:25 nkjv
Assuredly, I say to you, I will no longer drink of the fruit of the vine until that day when I drink it new in the kingdom of God."
Mark 14:25 niv
"Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God."
Mark 14:25 esv
Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God."
Mark 14:25 nlt
I tell you the truth, I will not drink wine again until the day I drink it new in the Kingdom of God."
Mark 14 25 Cross References
| Verse | Text | Reference |
|---|---|---|
| Matt 26:29 | "I tell you, I will not drink of this fruit of the vine from now on..." | Parallel Last Supper account. |
| Luke 22:18 | "For I tell you that from now on I will not drink of the fruit of the vine..." | Parallel Last Supper account. |
| Isa 25:6 | "On this mountain the Lord of hosts will make for all peoples a feast..." | Eschatological banquet imagery. |
| Rev 19:9 | "Blessed are those who are invited to the marriage supper of the Lamb." | Future joyful union with Christ. |
| Matt 8:11 | "I tell you, many will come from east and west and recline at table..." | Future kingdom fellowship with Abraham, Isaac, Jacob. |
| Luke 13:29 | "And people will come from east and west, and from north and south..." | Similar kingdom table fellowship. |
| John 14:3 | "I will come again and will take you to myself, that where I am..." | Promise of future reunion with disciples. |
| 1 Cor 11:26 | "For as often as you eat this bread and drink the cup, you proclaim..." | The Supper's enduring proclamation of Christ's return. |
| 2 Cor 5:17 | "Therefore, if anyone is in Christ, he is a new creation." | Concept of 'newness' in Christ. |
| Rev 21:5 | "And he who was seated on the throne said, 'Behold, I am making all things new.'" | God making all things new in the end times. |
| Mark 9:1 | "Truly, I say to you, there are some standing here who will not taste death..." | Anticipation of the coming Kingdom in power. |
| Luke 14:15 | "Blessed is everyone who will eat bread in the kingdom of God!" | Explicit link between eating and Kingdom of God. |
| Acts 10:41 | "...who ate and drank with him after he rose from the dead." | Post-resurrection fellowship (partial fulfillment). |
| Phil 3:20-21 | "But our citizenship is in heaven, and from it we await a Savior..." | Expectation of future glorified bodies and new life. |
| Rom 8:23 | "...we ourselves, who have the firstfruits of the Spirit, groan inwardly..." | Awaiting full adoption, redemption of body. |
| Heb 9:15 | "Therefore he is the mediator of a new covenant..." | Establishment of the new covenant by Christ's blood. |
| Jer 31:31 | "Behold, the days are coming, declares the Lord, when I will make a new covenant..." | Old Testament prophecy of the New Covenant. |
| Zech 14:9 | "And the Lord will be king over all the earth." | Lord's universal kingship, establishing His Kingdom. |
| Joel 3:18 | "And in that day... wine will flow on the mountains..." | Prophetic imagery of abundant blessings in the day of the Lord. |
| 1 Pet 1:3 | "According to his great mercy, he has caused us to be born again to a living hope..." | New life and hope in resurrection, linked to newness. |
| Rom 14:17 | "For the kingdom of God is not a matter of eating and drinking..." | Kingdom's spiritual essence, but includes future feast. |
Mark 14 verses
Mark 14 25 Meaning
Mark 14:25 concludes Jesus' words during the Last Supper concerning the cup, signaling a profound break from the old covenant ritual and looking forward to the future consummation of God's redemptive plan. It emphasizes His future, definitive, and joyful fellowship with His disciples in the inaugurated and yet-to-be-fully-realized Kingdom of God. This verse declares Jesus' commitment to a future eschatological feast, transcending earthly limitations and pointing to the perfect communion of the divine new creation. It marks the finality of His old life and looks forward to the glorious resurrection and the eternal reign of God.
Mark 14 25 Context
Mark 14:25 is situated within the profound narrative of Jesus' last Passover meal with His disciples, often referred to as the Last Supper or the institution of the Lord's Supper. Preceding this verse, Jesus has taken bread and given thanks, then broken it and given it to His disciples, declaring it "My body." Immediately before verse 25, He takes the cup, gives thanks, and states, "This is My blood of the covenant, which is poured out for many." Thus, verse 25 serves as a solemn vow following the establishment of the New Covenant in His blood, setting a future horizon for their shared fellowship. The meal itself takes place during the Jewish Passover, deeply steeped in the historical context of Israel's deliverance from bondage in Egypt. This final meal transforms the old covenant Passover remembrance into the New Covenant sacrament, with Jesus as the ultimate Passover Lamb. Historically, Jews anticipated a messianic banquet; Jesus here points to the ultimate fulfillment of this hope in His own Kingdom.
Mark 14 25 Word analysis
Truly (Greek: Amēn): A solemn affirmation, literally meaning "so be it" or "it is true." Jesus uses it frequently to underscore the absolute certainty and authority of His declarations. Here, it adds weight to His pledge.
I say to you (Greek: legō hymin): Standard authoritative phrase of Jesus, highlighting direct revelation to His disciples.
I will not drink again (Greek: ou mē piō eti): A strong double negative in Greek, emphasizing absolute refusal. This is not a temporary abstinence but a permanent one in the present earthly form. It marks an intentional break, a pledge to wait.
of the fruit of the vine (Greek: ek tou karpou tēs ampelou): A common biblical and rabbinic term for wine. It grounds the future promise in the immediate context of the Passover wine and foreshadows the transformational change.
until that day (Greek: heōs tēs hēmeras ekeinēs): Points to a specific, decisive future event or period, underscoring the eschatological nature of Jesus' statement. It builds anticipation for a climatic event.
when I drink it new (Greek: hotan autò piō kainon): "New" (kainos) here implies something qualitatively new, fresh, and superior, not merely chronologically new. It refers to a transformed state, perfectly suited to the Kingdom, qualitatively different from the current earthly wine. This points to the perfection and joy of the messianic age.
in the kingdom of God (Greek: en tē basileia tou Theou): The central theme of Jesus' ministry. It refers to God's reign and dominion, both currently inaugurated by Jesus' presence and powerfully yet to be fully manifested at His return and the new creation. Drinking it "new" implies the full realization of God's perfect reign.
"Truly, I say to you, I will not drink again...": This powerful phrase signifies a definitive suspension of a former activity, tying His personal abstinence to a future event. It makes a solemn oath.
"...of the fruit of the vine until that day...": This emphasizes the current, earthly reality of the Passover cup and contrasts it with a future, perfected state. It signifies a transition and a patient waiting.
"...when I drink it new in the kingdom of God.": This entire phrase forms the heart of the promise, envisioning a future, perfect, and joyful celebration with His disciples in the presence of God's fully realized rule. It speaks of a restored and perfected fellowship.
Mark 14 25 Bonus section
The phrase "drink it new in the kingdom of God" has been interpreted in various ways by theologians:
- Post-resurrection meals: Some see a partial fulfillment in Jesus' post-resurrection meals with His disciples (e.g., Acts 10:41; Luke 24:30, 42-43), demonstrating the firstfruits of the newness.
- Pentecost and the Spirit's indwelling: Others suggest "new" refers to the spiritual drink of the Holy Spirit, which inaugurated the Kingdom on earth, as the Spirit enables communion with Christ.
- The Lord's Supper itself: While an immediate foretaste, the Supper itself looks forward, a continuous proclamation of His death until He comes. The "newness" of the covenant (Heb 8:13) is already experienced, but not its full realization.
- Ultimate fulfillment: The dominant interpretation points to the Marriage Supper of the Lamb (Rev 19:9) and the eschatological banquet (Isa 25:6) when God's Kingdom is fully consummated and perfected, and Jesus truly "drinks it new" in unblemished joy and fellowship with His redeemed people. This is the most comprehensive understanding of the phrase.
Mark 14 25 Commentary
Mark 14:25 is not merely a statement about abstaining from wine but a profound eschatological promise woven into the fabric of the new covenant. Jesus abstains from earthly wine, vowing to partake of it again only when it is transformed, "new," in the full revelation of God's Kingdom. This "newness" speaks to a qualitative change—not just a different wine, but the substance and joy of communion transformed by God's glorious presence in His perfect reign. This future feast signifies the ultimate celebration of God's redemptive work, inaugurated by Jesus' sacrifice, completed in His resurrection and ascension, and consummated at His glorious return. It assures the disciples (and all believers) of a joyous, perfected fellowship with Christ beyond the sufferings of the present age. It serves as an anchor of hope for believers, assuring them that despite present struggles or absence, a final, triumphant reunion and joyous communion await in God's eternal Kingdom. The act of partaking in the Lord's Supper today is a foretaste and a looking forward to this ultimate celebration.