Mark 14:24 kjv
And he said unto them, This is my blood of the new testament, which is shed for many.
Mark 14:24 nkjv
And He said to them, "This is My blood of the new covenant, which is shed for many.
Mark 14:24 niv
"This is my blood of the covenant, which is poured out for many," he said to them.
Mark 14:24 esv
And he said to them, "This is my blood of the covenant, which is poured out for many.
Mark 14:24 nlt
And he said to them, "This is my blood, which confirms the covenant between God and his people. It is poured out as a sacrifice for many.
Mark 14 24 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 15:18 | On that day the LORD made a covenant with Abram... | God establishes a covenant with Abraham. |
| Exod 24:8 | Moses took the blood...and sprinkled it on the people, saying, "This is the blood of the covenant..." | Old Covenant ratified by blood. |
| Lev 17:11 | For the life of a creature is in the blood...it is the blood that makes atonement for one's life. | Blood represents life and atones for sin. |
| Deut 29:12 | to enter into the covenant of the LORD your God, and into His oath... | Covenant as a divine oath. |
| Jer 31:31-34 | "...I will make a new covenant with the house of Israel..." | Prophecy of the New Covenant. |
| Isa 53:11-12 | "...My servant will justify many, and He will bear their iniquities. ...He poured out His soul unto death..." | Suffering Servant dying "for many." |
| Zech 9:11 | "As for you also, by the blood of My covenant, I will free your captives..." | Covenant blood freeing captives. |
| Matt 26:28 | "For this is My blood of the covenant, which is poured out for many for the forgiveness of sins." | Parallel account of Jesus' words. |
| Luke 22:20 | "This cup is the new covenant in My blood, which is poured out for you." | Parallel account; specifies "new covenant". |
| 1 Cor 11:25 | "This cup is the new covenant in My blood. Do this, as often as you drink it, in remembrance of Me." | Paul's account; highlights "new covenant." |
| Rom 3:25 | "...whom God put forward as a propitiation by His blood, to be received by faith." | Jesus' blood as propitiation (atonement). |
| Rom 5:15-19 | "...how much more have the grace of God and the gift that came by the grace of the one Man, Jesus Christ, overflowed to the many!" | Contrast of Adam's sin and Christ's grace for many. |
| 1 Cor 5:7 | "...Christ, our Passover Lamb, has been sacrificed." | Jesus as the ultimate Passover sacrifice. |
| Eph 1:7 | "In Him we have redemption through His blood, the forgiveness of sins..." | Redemption and forgiveness through Christ's blood. |
| Col 1:20 | "...making peace by the blood of His cross..." | Peace reconciled through Christ's sacrifice. |
| Heb 8:6-13 | Discusses the superiority of the new covenant, based on better promises. | Explains the nature and superiority of the New Covenant. |
| Heb 9:11-15 | Christ entered the true tabernacle by His own blood, providing eternal redemption. | Superiority of Christ's blood over animal sacrifices. |
| Heb 9:22 | "Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins." | Necessity of blood for forgiveness. |
| Heb 10:19-20 | "Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus..." | Access to God through Christ's shed blood. |
| Heb 12:24 | "...and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel." | Jesus as mediator of the new covenant. |
| 1 Pet 1:18-19 | "...you were ransomed...with the precious blood of Christ, a lamb without blemish or spot." | Ransom paid by Christ's pure blood. |
| 1 Jn 1:7 | "...and the blood of Jesus His Son cleanses us from all sin." | Cleansing power of Jesus' blood. |
| Rev 1:5 | "...and from Jesus Christ the faithful witness...who loves us and has freed us from our sins by His blood." | Jesus frees from sin by His blood. |
Mark 14 verses
Mark 14 24 Meaning
Mark 14:24 reveals Jesus' self-interpretation of His impending death as a covenantal sacrifice, sealing a new relationship between God and humanity. His shed "blood" signifies atonement, and the "covenant" establishes a new divine pact surpassing the Mosaic law. This sacrifice is "poured out for many," demonstrating its universal yet specific saving efficacy.
Mark 14 24 Context
Mark 14:24 is part of the account of the Last Supper, a Passover meal that Jesus shared with His disciples shortly before His crucifixion. This event took place in Jerusalem, in an upper room, fulfilling ancient Jewish tradition and transforming it. The Passover commemorated God's liberation of Israel from slavery in Egypt through the blood of the lamb. In this sacred context, Jesus reinterprets the symbols of the Passover, revealing that His impending death would not merely commemorate past liberation but would be the definitive act of liberation from sin, establishing a new and eternal covenant. This setting provides the solemn backdrop for Jesus' pivotal declaration, presenting Himself as the true Passover Lamb whose sacrifice would inaugurate the long-promised new covenant (Jer 31:31).
Mark 14 24 Word analysis
- And (Καὶ - Kai): A simple conjunction connecting Jesus' statement about the bread to His statement about the cup, indicating continuity in the institution of the Supper.
- He said (εἶπεν - eipen): Imperfect tense, indicating a direct statement. Highlights Jesus' authoritative declaration, not merely a suggestion.
- to them (αὐτοῖς - autois): Refers directly to His disciples present at the Last Supper, marking them as the primary recipients of this foundational teaching.
- This (Τοῦτό - Touto): Refers to the contents of the cup—the wine. It's an identification, not just a representation; signifying Jesus' actual blood in sacrificial identity.
- is (ἐστιν - estin): Simple present tense verb "to be." It underscores a strong theological connection, suggesting the reality of what the wine symbolizes—Jesus' literal blood poured out.
- my blood (τὸ αἷμά μου - to haima mou): "Haema" (blood) is profoundly significant. In the Old Testament, blood represented life and was essential for atonement (Lev 17:11). Here, "my blood" refers to Jesus' own life poured out as the ultimate, sin-purging sacrifice. It distinguishes His sacrifice from all prior animal sacrifices.
- of the covenant (τῆς διαθήκης - tēs diathēkēs): "Diatheke" (covenant) refers to a solemn, binding agreement, usually initiated by God. This links directly to the Mosaic covenant sealed with blood (Exod 24:8) and the prophecy of the "new covenant" (Jer 31:31-34). Jesus' blood now ratifies this new, eternal covenant.
- which is poured out (τὸ ἐκχυννόμενον - to ekchynnomenon): "Ekchynnomenon" (poured out) is a present passive participle, signifying an ongoing or imminent act of sacrifice. It vividly depicts the shedding of His blood in a violent, sacrificial manner. It evokes imagery from Old Testament animal sacrifices and prophetic suffering servant texts (Isa 53:12).
- for (ὑπὲρ - hyper): "Hyper" (for, on behalf of) indicates the vicarious nature of the sacrifice—Jesus dies in place of others, for their benefit. It points to substitutionary atonement.
- many (πολλῶν - pollōn): "Pollon" (many) signifies a multitude, a great number, drawing a direct parallel to the suffering servant prophecy in Isa 53:11-12. While not explicitly limiting salvation to a select few, it emphasizes the broad scope of those who benefit from His atoning sacrifice.
Mark 14 24 Bonus section
The declaration in Mark 14:24 transformed the traditional Jewish Passover from a remembrance of physical deliverance into a sacrament commemorating spiritual redemption. The significance of the New Covenant is its eternal nature, surpassing the temporal limitations of the Old. Unlike the Mosaic covenant, which could be broken by human disobedience, the New Covenant is initiated and upheld by God's faithfulness and sealed by an irreversible sacrifice. The phrase "poured out" specifically for "many" also highlights the specific efficacy of Christ's atonement. It suggests that while His sacrifice is infinite in value, its saving power is effectively applied to those who are gathered into His new covenant community. The Eucharist, initiated by this statement, thus becomes a central act of worship, embodying remembrance, participation, and anticipation of Christ's return and the full realization of the New Covenant blessings.
Mark 14 24 Commentary
Mark 14:24 is a foundational statement articulating the core of Christ's mission. It defines His impending death as a covenant-inaugurating sacrifice, echoing and fulfilling Old Testament patterns of covenant establishment and atonement. Jesus’ identification of the wine as "My blood of the covenant" consciously links His death to the Mosaic covenant ratified by blood at Sinai (Exod 24:8), yet surpasses it in bringing forth a "new covenant" prophesied by Jeremiah (Jer 31:31). This new covenant is sealed not by animal blood but by the very divine-human blood of Jesus, offering permanent forgiveness and direct access to God. The phrase "poured out for many" highlights the sacrificial and vicarious nature of His death, meaning it is for the benefit of a vast multitude who will believe. It underlines the atonement as both universally sufficient for all and effectively applied to those who accept it by faith, ensuring redemption and reconciliation. This verse stands as the very heart of the Christian gospel, embodying God’s redemptive plan through Jesus’ sacrificial love.
- Example 1: The communal sharing of the cup today reminds believers of their participation in this new covenant and the cleansing power of Christ's blood.
- Example 2: Reflecting on "poured out for many" fosters gratitude for the breadth of Christ's redeeming work, prompting a desire to share this gospel with others.