Mark 14 14

Mark 14:14 kjv

And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?

Mark 14:14 nkjv

Wherever he goes in, say to the master of the house, 'The Teacher says, "Where is the guest room in which I may eat the Passover with My disciples?" '

Mark 14:14 niv

Say to the owner of the house he enters, 'The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?'

Mark 14:14 esv

and wherever he enters, say to the master of the house, 'The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?'

Mark 14:14 nlt

At the house he enters, say to the owner, 'The Teacher asks: Where is the guest room where I can eat the Passover meal with my disciples?'

Mark 14 verses

Mark 14 14 Meaning

Mark 14:14 records Jesus' instruction to His disciples regarding the specific location for celebrating the Passover. It reveals Jesus' divine foreknowledge and control over the unfolding events of His Passion. He directs them to a specific host and a particular "guestchamber" or "upper room" where He intends to share the final, foundational meal with His chosen disciples, signifying the transition from the old covenant to the new. This instruction is not a request for information, but a sovereign command establishing the precise setting for His redemptive work.

Mark 14 14 Context

Mark chapter 14 describes the critical events leading up to Jesus' crucifixion. It begins with the plot by the chief priests and scribes to arrest and kill Jesus. Following the anointing at Bethany, Jesus prepares for the Passover. This verse (14:14) occurs immediately after Jesus sends two disciples to make preparations for the Passover meal. It highlights Jesus' divine omniscience and His intentional, rather than reactive, approach to His final hours. Despite the hostile environment and Judas' impending betrayal, Jesus maintains control, meticulously arranging the Passover's setting, which would become the Last Supper—a pivotal moment in His redemptive plan.

Mark 14 14 Word analysis

• "And" (Καὶ - kai): Connects to the previous instruction given to the disciples. It implies continuity of the divine plan unfolding.
• "wheresoever" (ὅπου ἐὰν - hopou ean): Literally "wherever," implying that the location is not explicitly stated in advance, but will be revealed by the man carrying a water-pot (v. 13). It highlights a sign-guided progression rather than a pre-determined address.
• "he shall enter" (εἰσέλθῃ - eiselthē): Refers to the "man bearing a pitcher of water" from Mark 14:13. The instruction follows this man into a private dwelling.
• "say ye" (εἴπατε - eipate): A command (aorist imperative) from Jesus to His disciples, emphasizing the direct, authoritative nature of His words. This is not a suggestion, but an instruction to be precisely followed.
• "goodman of the house" (τῷ οἰκοδεσπότῃ - tō oikodespotē): Literally, "the master/head of the household." This term denotes authority and ownership of the dwelling. It signifies someone who commands respect and a place of secure lodging. The specific individual is unnamed, reinforcing the focus on Jesus' knowledge rather than the person's identity. This suggests a pre-arranged connection or divine prompting rather than a random house.
• "The Master" (ὁ διδάσκαλος - ho didaskalos): Greek for "the teacher" or "the master." This title emphasizes Jesus' authority, not just as a religious instructor, but as the one who commands obedience and directs the unfolding of God's redemptive history. It implies that the householder either knows Jesus as "teacher" or recognizes the authority behind this title, hinting at a relationship of discipleship or prior acquaintance.
• "saith" (λέγει - legei): Present tense, "is saying" or "says." Conveys the immediacy and present relevance of Jesus' authoritative instruction.
• "Where is" (Ποῦ ἐστιν - Pou estin): While appearing as a question, this is a rhetorical inquiry functioning as a directive or a declaration of intent. It is not seeking information but asserting a need for a pre-arranged space known to the master of the house.
• "the guestchamber" (τὸ κατάλυμα - to katalyma): This Greek term can mean "inn" or "lodging place," but in context of private homes, it typically refers to a "guest room" or "upper room." Luke 22:12 and Mark 14:15 confirm it as a "large upper room." This indicates a specific, private, and suitable place, not a common inn, likely for Passover pilgrims. Its previous usage in Luke 2:7 (no room in the inn/guestchamber) subtly highlights the different circumstances: now, at the end of His ministry, a specific 'room' is prepared for His redemptive meal.
• "where I shall eat the passover" (ὅπου τὸ πάσχα φάγω - hopou to pascha phagō): Passover is the Jewish festival commemorating Israel's deliverance from slavery in Egypt. "Shall eat" indicates a definitive future action, central to His purpose. This is the last and most significant Passover meal He will share, transforming its meaning from old covenant remembrance to the New Covenant in His blood.
• "with my disciples" (μετὰ τῶν μαθητῶν μου - meta tōn mathētōn mou): Emphasizes the communal, intimate, and covenantal nature of the meal. This is a gathering for His closest followers, preparing them for His sacrifice and establishing a new sacred communion.

Mark 14 14 Bonus section

• The unusual detail of "a man carrying a water-pot" in Mark 14:13 serves as a clear, divinely pre-ordained sign. In ancient Jerusalem, fetching water was typically a task for women, making a man doing so a distinctive and unmistakable signal.
• The "large upper room" (Mark 14:15, Luke 22:12) likely signifies a substantial private space, fitting for thirteen men (Jesus and the twelve disciples) to recline as was the custom for a Passover meal, rather than sitting. Such rooms were often used for communal gatherings and worship.
• The homeowner's readiness to provide the room suggests either a loyal follower of Jesus or someone whose heart was divinely prompted, highlighting the importance of obedience and hospitality to God's will.
• This passage demonstrates that Jesus' Passion was not an unplanned series of misfortunes but the culmination of God's redemptive plan, precisely detailed and executed by the Son of God. Even the minute details, such as the specific room for the Last Supper, were under His divine control.

Mark 14 14 Commentary

Mark 14:14 unveils Jesus' profound foreknowledge and sovereign orchestration of events leading to the Passion. It demonstrates that He was not merely a victim of circumstances but actively fulfilling His divine purpose. The instruction, "The Master saith, Where is the guestchamber," is more than a simple query; it's an authoritative declaration of His will, confirming that the setting for the Last Supper—the institution of the New Covenant meal—was divinely appointed and prepared. The unnamed "goodman of the house" likely represents either a pre-existing connection of loyalty or a divinely prepared heart, underscoring the spiritual nature of hospitality that welcomes Christ. This detailed arrangement for the Passover underscores its crucial transition from an Old Testament commemoration of physical liberation to a New Testament inauguration of spiritual deliverance through Jesus' body and blood. This sacred meal in a specifically prepared room marks the final moments before His ultimate sacrifice, sealing the covenant He had come to establish.