Mark 13:27 kjv
And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
Mark 13:27 nkjv
And then He will send His angels, and gather together His elect from the four winds, from the farthest part of earth to the farthest part of heaven.
Mark 13:27 niv
And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens.
Mark 13:27 esv
And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven.
Mark 13:27 nlt
And he will send out his angels to gather his chosen ones from all over the world ? from the farthest ends of the earth and heaven.
Mark 13 27 Cross References
| Verse | Text | Reference |
|---|---|---|
| The Gathering of God's People | ||
| Matt 24:31 | "And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other." | Parallel account of the great gathering. |
| Isa 11:12 | "He will raise a banner for the nations and gather the exiles of Israel; He will assemble the scattered people of Judah from the four quarters of the earth." | Prophetic gathering of scattered Israel. |
| Isa 43:5-6 | "Do not be afraid, for I am with you; I will bring your children from the east and gather you from the west... 'Give them up!'" | God's promise to gather His people. |
| Jer 23:7-8 | "the days are coming,' declares the Lord, 'when people will no longer say, 'As surely as the Lord lives, who brought the Israelites up out of Egypt,' but 'As surely as the Lord lives, who brought the descendants of Israel up out of the land of the north and out of all the countries where he had banished them.'" | Future restoration and gathering. |
| Eze 34:12 | "As a shepherd looks after his scattered flock when he is with them, so will I look after my sheep. I will rescue them from all the places where they were scattered..." | God as shepherd gathering His flock. |
| John 10:16 | "I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd." | Gathering both Jew and Gentile believers. |
| John 6:39-40 | "And this is the will of him who sent me, that I shall lose none of all those he has given me, but raise them up at the last day." | Divine will to preserve and raise His own. |
| 1 Thess 4:16-17 | "For the Lord himself will come down from heaven, with a loud command... and the dead in Christ will rise first. After that, we who are still alive... will be caught up together with them in the clouds to meet the Lord in the air." | The meeting of believers with Christ. |
| The Role of Angels | ||
| Matt 13:41 | "The Son of Man will send out His angels, and they will gather out of His kingdom all stumbling blocks, and those who commit lawlessness." | Angels as reapers and enforcers of judgment. |
| Matt 16:27 | "For the Son of Man is going to come in His Father's glory with His angels, and then He will reward each person according to what they have done." | Angels accompanying Christ in glory. |
| Heb 1:14 | "Are not all angels ministering spirits sent to serve those who will inherit salvation?" | Angels as ministering spirits for believers. |
| 2 Thess 1:7 | "...when the Lord Jesus is revealed from heaven with His mighty angels in blazing fire." | Angels with Christ in judgment and glory. |
| The Coming of the Son of Man | ||
| Mark 13:26 | "And then they will see the Son of Man coming in clouds with great power and glory." | Immediate context of Christ's visible return. |
| Dan 7:13-14 | "I kept watching in the night visions, And behold, with the clouds of heaven One like a Son of Man was coming... to Him was given dominion, Glory, and a kingdom." | Prophecy of the Son of Man's rule. |
| Rev 1:7 | "Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him..." | Universal witness to Christ's return. |
| Luke 21:27 | "And then they will see the Son of Man coming in a cloud with power and great glory." | Parallel account in Luke. |
| The Elect of God | ||
| Rom 8:29-30 | "For those God foreknew He also predestined... those He predestined, He also called... He also justified; those He justified, He also glorified." | God's eternal purpose for His chosen. |
| Eph 1:4 | "For he chose us in him before the creation of the world to be holy and blameless in his sight." | God's sovereign election. |
| 2 Tim 2:10 | "Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory." | Endurance for the sake of God's chosen. |
| 1 Pet 1:2 | "who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with His blood." | Election in God's foreknowledge. |
| Col 3:12 | "Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience." | Practical living of the chosen ones. |
| Rom 11:7 | "What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened." | Distinction between elect and hardened Israel. |
| Universal Scope | ||
| Zech 2:6 | "'Come! Come! Flee from the land of the north,' declares the Lord, 'for I have scattered you to the four winds of heaven,' declares the Lord." | Scattering followed by gathering. |
| Deut 30:4 | "Even if you have been banished to the most distant land under the heavens, from there the Lord your God will gather you and bring you back." | God's ability to gather from anywhere. |
| Rev 7:9 | "After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb." | Universal multitude of redeemed. |
Mark 13 verses
Mark 13 27 Meaning
This verse describes the Lord Jesus, following His return in glory and power (Mark 13:26), exercising His divine authority by sending His angels. Their mission is to gather His chosen people, the 'elect.' This gathering is portrayed as universal in scope, drawing them from every direction across the globe and extending even to the heavens, signifying a complete and comprehensive assembly of all God's redeemed.
Mark 13 27 Context
Mark chapter 13, known as the "Olivet Discourse," is Jesus' prophetic response to His disciples' questions about the destruction of the Temple and the signs preceding His second coming. The chapter begins with Jesus foretelling the Temple's complete destruction (v. 1-2). He then warns of false Christs, wars, natural disasters, and persecution, which are "the beginning of birth pains" (v. 3-8). Jesus emphasizes perseverance amidst tribulation and the global preaching of the Gospel (v. 9-13). He speaks of the "abomination of desolation" (v. 14-23) and, crucially, a time of unequalled distress that will be cut short (v. 19-20). Verse 24-25 describe cosmic disturbances that immediately precede the visible return of the Son of Man. Verse 26 proclaims the Son of Man's glorious, undeniable arrival. Mark 13:27 logically follows this cosmic and visible advent, detailing the next action in this culminating sequence: the gathering of His elect from all corners of the world, solidifying the triumphant nature of His return. This sequence underscores a pre-tribulation cosmic event, the appearance of the Son of Man, followed by the gathering of His chosen people.
Mark 13 27 Word analysis
And then He will send (Καὶ τότε ἀποστελεῖ – Kai tote apostellei):
- And then (Καὶ τότε – Kai tote): "And then" or "then," linking this event temporally and consequentially to the visible coming of the Son of Man described in the preceding verse (Mark 13:26). It signals a subsequent, direct action taken by the Son of Man after His manifestation in glory.
- He will send (ἀποστελεῖ – apostellei): From apostello, meaning "to send forth," "dispatch." This verb implies sending with a specific commission and authority. Here, it denotes Jesus (the Son of Man) as the active agent, exercising supreme authority over His heavenly messengers. This is not a passive event but a deliberate act of divine will.
His angels (τοὺς ἀγγέλους αὐτοῦ – tous angelous autou):
- His (αὐτοῦ – autou): Possessive, indicating that these angels belong to and serve the Son of Man, highlighting His authority and lordship over them.
- angels (ἀγγέλους – angelous): From angelos, meaning "messenger." In this context, it refers to celestial beings who act as God's divine agents, carrying out His decrees. Their involvement signifies the supernatural and divine nature of this great gathering.
and gather together (καὶ ἐπισυνάξει – kai episynaxei):
- and gather together: From episynagō, meaning "to collect, assemble, gather into one place." This word emphasizes a definitive, complete, and active bringing together of previously dispersed individuals. It implies drawing them together for a specific purpose, such as a reunion or inclusion in a glorious assembly. It strongly echoes the Old Testament prophetic theme of the ingathering of Israel from exile.
His elect (τοὺς ἐκλεκτοὺς αὐτοῦ – tous eklektous autou):
- His (αὐτοῦ – autou): Again, emphasizes ownership; these are God's specifically chosen ones.
- elect (ἐκλεκτοὺς – eklektous): From eklektos, meaning "chosen," "select." These are those whom God has chosen and set apart for Himself in Christ before the foundation of the world, and who, through faith, respond to His call. They comprise all true believers from all ages and nations, both Jew and Gentile.
from the four winds (ἐκ τῶν τεσσάρων ἀνέμων – ek tōn tessaron anemōn):
- four winds: A Hebraism or idiomatic expression for the four cardinal directions (north, south, east, west). This signifies that the elect will be gathered from every corner of the earth, regardless of their current location or dispersion. It emphasizes the universal, global scope of the gathering, leaving no one out who belongs to God. This phrase has roots in Old Testament prophetic language of global dispersion and future ingathering.
from the farthest part of earth to the farthest part of heaven (ἀπ’ ἐσχάτου γῆς ἕως ἐσχάτου οὐρανοῦ – ap’ eschatou gēs heōs eschatou ouranou):
- farthest part of earth (ἀπ’ ἐσχάτου γῆς – ap’ eschatou gēs): Literally "from the extreme part of the earth" or "from the ends of the earth." This indicates a comprehensive geographical reach across the entire globe, signifying that the elect will be gathered from all earthly habitations, no matter how remote.
- to the farthest part of heaven (ἕως ἐσχάτου οὐρανοῦ – heōs eschatou ouranou): Literally "unto the extreme part of heaven" or "to the ends of heaven." This phrase expands the scope beyond merely terrestrial locations. It encompasses all realms and implies a gathering that includes both those believers alive on earth and those who have died and are with the Lord. It signifies a complete, encompassing ingathering, spanning the physical world and the spiritual dwelling of departed saints, assuring that no elect individual will be missed.
Mark 13 27 Bonus section
The concept of the "gathering of the elect" by angels at Christ's return is a theme present in Jewish apocalyptic literature, but here Jesus affirms it as a definitive act tied directly to His own Messianic advent as the Son of Man. The sequence in Mark 13:26-27 is crucial: the visible, undeniable return of the Son of Man precedes the gathering. This helps clarify that the gathering (often associated with the "rapture" or resurrection of believers) occurs after Christ's majestic and discernible appearing to the world, providing comfort to His scattered ones, assuring their safety and unity in the face of widespread chaos and judgment. This event represents the ultimate fulfillment of God's covenant promises to assemble His people for eternal communion with Him.
Mark 13 27 Commentary
Mark 13:27 is a pivotal verse in Jesus' Olivet Discourse, concluding the description of His glorious second coming with the resultant divine action of gathering His people. Following cosmic disturbances and His undeniable appearance "in clouds with great power and glory," the Son of Man, acting with supreme authority, dispatches His angels. This highlights angels as Christ's own celestial servants, commissioned to execute His will. The core purpose of their mission is to "gather together His elect." This term "elect" denotes God's chosen ones—all genuine believers across history and from every nation—who are set apart for salvation through Christ. The comprehensive scope of this gathering is powerfully conveyed through the dual imagery: "from the four winds" points to their assembly from all cardinal directions on earth, signifying a global reach, while "from the farthest part of earth to the farthest part of heaven" expresses an all-encompassing reunion. This encompasses not only those alive on earth at His return but also the resurrected dead in Christ, ensuring that every one of God's chosen is included in this ultimate assembly. It portrays a definitive act of redemption, where the scattered flock of God is finally brought together in the presence of their Lord. This provides immense hope and assurance for believers across all generations, demonstrating God's unwavering commitment to His people and the glorious culmination of His redemptive plan.
- Practical Usage Example: For a believer experiencing isolation or persecution in a remote land, this verse offers the profound comfort that they are never forgotten by God. Their geographical location is irrelevant to God's purpose; when Christ returns, they, along with all the elect globally, will be precisely located and brought into His eternal presence by divine power. It assures the ultimate reunion of all God's children.