Mark 13 26

Mark 13:26 kjv

And then shall they see the Son of man coming in the clouds with great power and glory.

Mark 13:26 nkjv

Then they will see the Son of Man coming in the clouds with great power and glory.

Mark 13:26 niv

"At that time people will see the Son of Man coming in clouds with great power and glory.

Mark 13:26 esv

And then they will see the Son of Man coming in clouds with great power and glory.

Mark 13:26 nlt

Then everyone will see the Son of Man coming on the clouds with great power and glory.

Mark 13 26 Cross References

VerseTextReference
Dan 7:13"I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man..."Old Testament prophecy of Son of Man's coming
Matt 24:30"Then will appear the sign of the Son of Man in heaven...they will see the Son of Man coming on the clouds of heaven with power and great glory."Parallel account of Christ's return
Luke 21:27"And then they will see the Son of Man coming in a cloud with power and great glory."Parallel account of Christ's return
Rev 1:7"Behold, he is coming with the clouds, and every eye will see him..."Prophetic vision of Christ's visible return
Acts 1:9-11"And when he had said these things...a cloud took him out of their sight...This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven."Ascension in clouds, promising return in same manner
Matt 26:64"But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven."Jesus' own declaration at trial
John 5:27"And he has given him authority to execute judgment, because he is the Son of Man."Son of Man's authority to judge
Matt 16:27"For the Son of Man is going to come in the glory of his Father with his angels..."Coming in glory with angels
Psa 97:2"Clouds and thick darkness are all around him; righteousness and justice are the foundation of his throne."Clouds as setting for divine presence
Psa 104:3"He makes the clouds his chariot..."God's use of clouds for movement
Isa 19:1"Behold, the Lord is riding on a swift cloud..."Lord's coming in judgment on clouds
Joel 2:1-2"A day of clouds and thick darkness..."Day of the Lord marked by cosmic signs
Zeph 1:14-16"A day of clouds and thick gloom..."Day of the Lord as a day of darkness
Rev 19:11-16Describes Christ as King of Kings, Lord of Lords, coming to judge and make warChrist's victorious second coming
Titus 2:13"...awaiting our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ..."Emphasizes Christ's glorious appearing
2 Pet 3:10"But the day of the Lord will come like a thief, and then the heavens will pass away with a roar..."Suddenness and cosmic impact of the Day of the Lord
Php 2:9-11"Therefore God has highly exalted him and bestowed on him the name that is above every name..."Exaltation and universal worship of Christ
1 Thess 4:16-17"For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God..."Describes elements of the Lord's return
Matt 25:31"When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne."Coming in glory to judge the nations
Dan 7:14"...and all peoples, nations, and languages should serve him; his dominion is an everlasting dominion..."Eternal and universal dominion
Matt 24:27"For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man."Visible, universal nature of His coming

Mark 13 verses

Mark 13 26 Meaning

Mark 13:26 proclaims the future, visible, and glorious return of Jesus Christ, identified as "the Son of Man." This coming will be unmistakable and marked by supreme power and divine splendor, appearing majestically upon clouds. It describes the triumphant vindication of the one who previously came in humility, asserting His ultimate authority and the establishment of His eternal reign.

Mark 13 26 Context

Mark 13:26 is part of the "Olivet Discourse," Jesus' extended prophecy delivered on the Mount of Olives to His disciples (Peter, James, John, and Andrew) shortly before His crucifixion. The disciples had asked Him about the timing of the Temple's destruction and the "sign when all these things are to be accomplished" (Mk 13:4). Jesus first described the tribulation (false Christs, wars, earthquakes, persecutions, abomination of desolation) and then the cosmic disturbances (Mk 13:24-25), specifically mentioning the darkening of the sun, moon, and falling stars. Mark 13:26 immediately follows these cosmic signs, indicating the direct and glorious sequence of the Son of Man's arrival after these preliminary events. This verse underscores the certainty and public nature of His final advent, contrasting with any deceptive, secret comings He warned against earlier in the chapter. Historically, it countered contemporary Jewish expectations of a purely earthly Messiah and clarified the manner of His return as divine and ultimate.

Mark 13 26 Word analysis

  • "And then" (καὶ τότε, kai tote): Signifies a specific sequence and consequence, occurring after the cosmic signs described in verses 24-25. It points to a definitive moment in future eschatological events.
  • "they will see" (ὄψονται, opsontai): From the Greek verb horao, implying a physical, undeniable, and public seeing. This event will be universally visible, contrasting with the discrete or hidden events Jesus previously warned against. It underscores the clear manifestation of Christ.
  • "the Son of Man" (τὸν υἱὸν τοῦ ἀνθρώπου, ton huios tou anthrōpou): Jesus' primary self-designation, deeply rooted in Daniel 7:13-14.
    • Significance: It highlights both His humanity (shared identity with mankind) and His divine authority, implying His pre-existence, glory, and ultimate judicial power. In Mark, it also subtly links to His suffering and death (Mark 8:31; 9:31; 10:33) but ultimately leads to His vindication and enthronement.
  • "coming" (ἐρχόμενον, erchomenon): Present participle, indicating the dynamic act of His arrival. It denotes movement towards a destination, emphasizing the literal, physical return.
  • "in clouds" (ἐν νεφέλαις, en nephelas): A strong biblical motif signifying divine presence, glory, judgment, and the immediate appearance of God (e.g., Exod 13:21-22, 19:9, Isa 19:1, Psa 97:2).
    • Significance: This is a direct echo of Daniel 7:13 and visually connects Jesus' ascension (Acts 1:9) with His promised return, affirming its divine character and visible manifestation.
  • "with great power" (μετὰ δυνάμεως πολλῆς, meta dynameos pollēs): Power refers to divine might and authority (δύναμις, dynamis). This distinguishes His Second Coming from His First Advent's humility, signifying His dominion over all creation, including the capacity for judgment and establishing His kingdom decisively.
  • "and glory" (καὶ δόξης, kai doxes): Glory refers to the resplendent, majestic manifestation of His divine nature and royal splendor (δόξα, doxa). It is the unveiled, inherent majesty of God. His return will be unmistakable in its display of divine magnificence and inherent honor.

Words-Group Analysis:

  • "The Son of Man coming": This phrase unites Jesus' unique identity with the dynamic act of His arrival. It's the fulfillment of His own words and the Old Testament prophecies about His glorious return as the sovereign King and Judge.
  • "in clouds with great power and glory": This phrase vividly describes the manner of His coming. It's not a secret or obscure event but a universal, public, and awe-inspiring display of divine authority, visible splendor, and irresistible might. This composite description underlines the triumph and finality of His return.

Mark 13 26 Bonus section

The Son of Man title, though suggesting human origin, carries profound divine implications in this verse, underscoring Jesus' unique dual nature—truly God and truly man. The "clouds" are more than just a literal atmospheric phenomenon; they are often symbolic of the divine chariot or throne, underscoring the sovereign, heaven-sent nature of this return. The collective phrase "great power and glory" speaks to a complete unveiling of Christ's inherent divine attributes, a visible revelation of His deity that will contrast sharply with the veiled divinity of His first advent. This verse confirms the active role of Jesus Christ, not just as a returning figure, but as the active agent of God's final purposes.

Mark 13 26 Commentary

Mark 13:26 encapsulates the core Christian expectation of Christ's Parousia, His glorious second advent. It portrays not a hidden rapture, but a visible, universal event where Jesus Christ, the Son of Man, returns in unprecedented power and manifest divine glory. This scene directly fulfills Old Testament prophecies, especially from Daniel, affirming Jesus' claim to ultimate sovereignty and His role as the final Judge. It reassures believers of His ultimate victory and serves as a climactic revelation after a period of cosmic distress. The emphasis on "seeing" highlights the public and undeniable nature of this final appearance, signifying the completion of God's redemptive plan and the inauguration of His everlasting kingdom. This coming will reverse the apparent defeat of His first advent, replacing the humility of the cross with overwhelming splendor.